Religions Around The World

In the early morning hours, monks can be seen walking on their alms round in Kanchanaburi, Thailand
Showing humility and detachment from worldly goods, the monk walks slowly and only stops if he is called. Standing quietly, with his bowl open, the local Buddhists give him rice, or flowers, or an envelope containing money.  In return, the monks bless the local Buddhists and wish them a long and fruitful life.
Christians Celebrate Good Friday
Enacting the crucifixion of Jesus Christ in St. Mary's Church in Secunderabad, India. Only 2.3% of India's population is Christian. 
Ancient interior mosaic in the Church of the Holy Saviour in Chora
The Church of the Holy Saviour in Istanbul, Turkey is a medieval Byzantine Greek Orthodox church.
Dome of the Rock located in the Old City of Jerusalem
The site's great significance for Muslims derives from traditions connecting it to the creation of the world and to the belief that the Prophet Muhammad's Night Journey to heaven started from the rock at the center of the structure.
Holi Festival in Mathura, India
Holi is a Hindu festival that marks the end of winter. Also known as the “festival of colors”,  Holi is primarily observed in South Asia but has spread across the world in celebration of love and the changing of the seasons.
Jewish father and daughter pray at the Wailing Wall in Jerusalem, Israel.
Known in Hebrew as the Western Wall, it is one of the holiest sites in the world. The description, "place of weeping", originated from the Jewish practice of mourning the destruction of the Temple and praying for its rebuilding at the site of the Western Wall.
People praying in Mengjia Longshan Temple in Taipei, Taiwan
The temple is dedicated to both Taoism and Buddhism.
People praying in the Grand Mosque in Ulu Cami
This is the most important mosque in Bursa, Turkey and a landmark of early Ottoman architecture built in 1399.
Savior Transfiguration Cathedral of the Savior Monastery of St. Euthymius
Located in Suzdal, Russia, this is a church rite of sanctification of apples and grapes in honor of the Feast of the Transfiguration of the Lord.
Fushimi Inari Shrine is located in Kyoto, Japan
It is famous for its thousands of vermilion torii gates, which straddle a network of trails behind its main buildings. Fushimi Inari is the most important Shinto shrine dedicated to Inari, the Shinto god of rice.
Ladles at the purification fountain in the Hakone Shrine
Located in Hakone, Japan, this shrine is a Japanese Shinto shrine.  At the purification fountain, ritual washings are performed by individuals when they visit a shrine. This ritual symbolizes the inner purity necessary for a truly human and spiritual life.
Hanging Gardens of Haifa are garden terraces around the Shrine of the Báb on Mount Carmel in Haifa, Israel
They are one of the most visited tourist attractions in Israel. The Shrine of the Báb is where the remains of the Báb, founder of the Bábí Faith and forerunner of Bahá'u'lláh in the Bahá'í Faith, have been buried; it is considered to be the second holiest place on Earth for Bahá'ís.
Pilgrims praying at the Pool of the Nectar of Immortality and Golden Temple
Located in Amritsar, India, the Golden Temple is one of the most revered spiritual sites of Sikhism. It is a place of worship for men and women from all walks of life and all religions to worship God equally. Over 100,000 people visit the shrine daily.
Entrance gateway of Sik Sik Yuen Wong Tai Sin Temple Kowloon
Located in Hong Kong, China, the temple is dedicated to Wong Tai Sin, or the Great Immortal Wong. The Taoist temple is famed for the many prayers answered: "What you request is what you get" via a practice called kau cim.
Christian women worship at a church in Bois Neus, Haiti.
Haiti's population is 94.8 percent Christian, primarily Catholic. This makes them one of the most heavily Christian countries in the world.

Priest urges Church in Nigeria to address needs of youth who are ‘returning to paganism’

Father Vitalis Anaehobi, who serves in the southesast region of Nigeria, says that most of the young people he has spoken to are grieved by “difficulties in life” such as poverty, unemployment, and “the failure by the Church to protect them” as attacks against Christians continue in the country where religious-based persecution is one of the highest in the world. Many young people in the villages are now turning to paganism. / Credit: Photo courtesy of Father Vitalis Anaehobi/ACI Africa

ACI Africa, Sep 14, 2024 / 07:00 am (CNA).

While many Catholic leaders in Nigeria are concerned about the influence of Pentecostalism, Catholics in the southeastern parts of the country are concerned about another trend.

In rural parts of the West African country, the number of young people participating in Sunday Mass has plummeted and continues to fall as many of them turn to paganism.

Father Vitalis Anaehobi serves in the region and said that most of the young people he has spoken to are grieved by “difficulties in life” such as poverty, unemployment, and “the failure by the Church to protect them” as attacks against Christians continue in the country where religious-based persecution is one of the highest in the world.

In an interview with ACI Africa, CNA’s news partner in Africa, regarding concerns about the growth of private ministries linking themselves to the Catholic Church in Nigeria, Anaehobi said: “We are not upset by the influence of these ministries. The greatest fear we have, especially in southeast Nigeria where I am based, is the fact that young people are going back to traditional religion.”

He said that the youth in rural villages in Nigeria are not going to Pentecostal churches but to religions that their forefathers abandoned when they embraced Christianity.

“Our youths are going back to paganism,” Anaehobi told ACI Africa. “This emerging trend is nowhere on social media but for us here, this is our greatest worry. Very young boys and girls are going back to these practices.”

Anaehobi, who is the secretary-general of the Regional Episcopal Conference of West Africa (RECOWA), said that at the heart of the worrying trend is the increasing insecurity in the region.

“There is the false belief that in the face of the current insecurity in the region, Christianity cannot protect anyone. [The youth] believe that with traditional religion, they can obtain some way to protect themselves,” he said.

“According to our young people, Christianity is not as practical as traditional religion. When you go to the churches in our villages, you will not find young people there. They are out there practicing traditional religion.”

The priest said that because of poverty and lack of employment, young people there, especially in the rural parts of the country, are avoiding the Church where they are told “to go ahead and give the little they have to get blessings.”

They say that with traditional religion, no one is allowed to give much, Anaehobi shared with ACI Africa, adding that young people embracing African religious practices instead “meet, slaughter animals, perform rituals, dance, and go home with full stomachs.”

At the moment, this trend can only be observed in rural villages.

“We are not worried about the cities because there, the Church is full of young people,” Anaehobi said. “What we worry about the most is our villages.”

To encourage young rural people to stay in the Church, the priest has suggested that the Church in Nigeria rethink its role and look for practical ways to empower youths in the country.

“As we teach and give hope, we must go out and meet these young people where they are. They are out there looking for solutions to their poverty and unemployment,” he said. “The Church may not have the means to get our young people employed, but we can organize mentorship programs for them and facilitate their link to potential recruiters.”

In an interview with ACI Africa on Sept. 4, Bishop Emmanuel Adetoyese Badejo of Nigeria’s Diocese of Oyo said he had observed the increasing presence of paganism in the country.

“At the moment, we are talking about the revival of superstition and old traditional religions and beliefs in Nigeria,” the bishop said.

Badejo’s comments were echoed by Archbishop Ignatius Ayau Kaigama of the Archdiocese of Abuja in Nigeria, who raised an alarm about the emergence of a group in the country calling itself “Old Catholics.” 

“We have a new group coming in, calling themselves ‘Old Catholics,’ and they are setting up churches all over the place and causing confusion among the people,” the archbishop said, adding that some members are dressed as Catholic priests and hold liturgies similar to the Mass.

“Very many people are following this group,” he lamented. “We are very careful as bishops to watch out and to enlighten our people to be very careful not to fall into their traps. This isn’t healthy for us at all.”

This article was first published by ACI Africa, CNA’s news partner in Africa, and has been adapted by CNA. 

Original Source:

https://www.catholicnewsagency.com/news/259251/priest-urges-church-in-nigeria-to-address-needs-of-youth-who-are-returning-to-paganism