Religions Around The World

In the early morning hours, monks can be seen walking on their alms round in Kanchanaburi, Thailand
Showing humility and detachment from worldly goods, the monk walks slowly and only stops if he is called. Standing quietly, with his bowl open, the local Buddhists give him rice, or flowers, or an envelope containing money.  In return, the monks bless the local Buddhists and wish them a long and fruitful life.
Christians Celebrate Good Friday
Enacting the crucifixion of Jesus Christ in St. Mary's Church in Secunderabad, India. Only 2.3% of India's population is Christian. 
Ancient interior mosaic in the Church of the Holy Saviour in Chora
The Church of the Holy Saviour in Istanbul, Turkey is a medieval Byzantine Greek Orthodox church.
Dome of the Rock located in the Old City of Jerusalem
The site's great significance for Muslims derives from traditions connecting it to the creation of the world and to the belief that the Prophet Muhammad's Night Journey to heaven started from the rock at the center of the structure.
Holi Festival in Mathura, India
Holi is a Hindu festival that marks the end of winter. Also known as the “festival of colors”,  Holi is primarily observed in South Asia but has spread across the world in celebration of love and the changing of the seasons.
Jewish father and daughter pray at the Wailing Wall in Jerusalem, Israel.
Known in Hebrew as the Western Wall, it is one of the holiest sites in the world. The description, "place of weeping", originated from the Jewish practice of mourning the destruction of the Temple and praying for its rebuilding at the site of the Western Wall.
People praying in Mengjia Longshan Temple in Taipei, Taiwan
The temple is dedicated to both Taoism and Buddhism.
People praying in the Grand Mosque in Ulu Cami
This is the most important mosque in Bursa, Turkey and a landmark of early Ottoman architecture built in 1399.
Savior Transfiguration Cathedral of the Savior Monastery of St. Euthymius
Located in Suzdal, Russia, this is a church rite of sanctification of apples and grapes in honor of the Feast of the Transfiguration of the Lord.
Fushimi Inari Shrine is located in Kyoto, Japan
It is famous for its thousands of vermilion torii gates, which straddle a network of trails behind its main buildings. Fushimi Inari is the most important Shinto shrine dedicated to Inari, the Shinto god of rice.
Ladles at the purification fountain in the Hakone Shrine
Located in Hakone, Japan, this shrine is a Japanese Shinto shrine.  At the purification fountain, ritual washings are performed by individuals when they visit a shrine. This ritual symbolizes the inner purity necessary for a truly human and spiritual life.
Hanging Gardens of Haifa are garden terraces around the Shrine of the Báb on Mount Carmel in Haifa, Israel
They are one of the most visited tourist attractions in Israel. The Shrine of the Báb is where the remains of the Báb, founder of the Bábí Faith and forerunner of Bahá'u'lláh in the Bahá'í Faith, have been buried; it is considered to be the second holiest place on Earth for Bahá'ís.
Pilgrims praying at the Pool of the Nectar of Immortality and Golden Temple
Located in Amritsar, India, the Golden Temple is one of the most revered spiritual sites of Sikhism. It is a place of worship for men and women from all walks of life and all religions to worship God equally. Over 100,000 people visit the shrine daily.
Entrance gateway of Sik Sik Yuen Wong Tai Sin Temple Kowloon
Located in Hong Kong, China, the temple is dedicated to Wong Tai Sin, or the Great Immortal Wong. The Taoist temple is famed for the many prayers answered: "What you request is what you get" via a practice called kau cim.
Christian women worship at a church in Bois Neus, Haiti.
Haiti's population is 94.8 percent Christian, primarily Catholic. This makes them one of the most heavily Christian countries in the world.

UK bishop responds to report saying Catholics reduced Mass attendance due to abuse crisis

The Cathedral Church of St. Barnabas in Nottingham, England, U.K. / Credit: Kevin George/Shutterstock

London, England, Oct 19, 2024 / 06:00 am (CNA).

A leading U.K. bishop has vowed to make the Church a place of “safety and sanctuary for all” after a report showed a third of Mass-goers reduced their Mass attendance because of concerns about the child sexual abuse crisis.

Last week, the Centre for Catholic Studies at Durham University published a study titled “Attitudes of Catholics in England and Wales to Child Sexual Abuse in the Catholic Church.”

The study showed that a third of Catholics who previously went to Mass have reduced their attendance or stopped going altogether as a result of the child sexual abuse crisis in the Catholic Church.

Responding to the report, Bishop Paul Mason, lead bishop for safeguarding at the Catholic Bishops’ Conference of England and Wales, said: “I would like to assure Catholics, and indeed anyone who has concerns, that safeguarding is integral to a bishop’s work and ministry and that we will not rest in our efforts to make the Church a place of safety and sanctuary for all.”

Mason added an apology “for the failings of the past” and promised to “listen attentively” to those who have suffered abuse.

The report looks at a YouGov survey conducted in the aftermath of the COVID-19 pandemic in June/July 2022 with over 3,000 adults who identify as Roman Catholic. More than three-quarters (79%) of people surveyed believe the Church must change a great deal to prevent further cases of child sexual abuse. The sample was aimed at “regular” and “occasional” churchgoers as well as those who do not attend Mass but do identify as Catholics.

Almost half of regular Mass-goers considered abuse within the Church to be similar to other institutes working with children and young people. Meanwhile, almost a third of people who were regular Mass-goers were more likely to believe that child abuse is a thing of the past in comparison with non-Mass-goers.

The report shows that the abuse scandal has caused many to separate from the Church. 

One of the report’s key findings was that over three quarters (77%) of Catholics believe the Church has lost her moral authority because of clerical sexual abuse. The shorter report follows the main research report, “The Cross of the Moment,” published in April, and Bishop Mason expressed an openness to learning from the painful results of both reports.

“As with the previous report from the Boundary Breaking Project, ‘The Cross of the Moment,’ we as bishops will never pass up an opportunity to learn from research that offers insights that can improve our safeguarding work — work that is continually under review and open to improvement,” Mason said.

The report was written by Gregory Ryan and Marcus Pound from the Centre for Catholic Studies at Durham University. 

“Overall, our analysis of the data shows that the Catholic community feels abuse is not a uniquely Catholic or clerical problem,” Pound said. “However, there is also a conviction that the Church needs to make changes to prevent such abuse happening in the future.”

The annual Day of Prayer for Victims and Survivors of Abuse, welcomed by Pope Francis and introduced in 2018, is viewed as a positive step and area of encouragement. The focus of the day, according to the Catholic Bishops’ Conference of England and Wales, is on “the hope and renewal that is necessary for the victims, survivors, and others affected by abuse (for example families, parish communities).”

Concerning attitudes among Catholics toward such a day of prayer who had not previously been aware of it, 59% said they would like to see such a day in their parishes. This was particularly popular among younger adults, with 73% of 18- to 24-year-olds in favor, which is suggested by the authors as a path forward of healing, productive dialogue, and progress for the Church.

The report states: “The unexpected positive trend for younger Catholics, previously unaware of the Day of Prayer, to support having it in their parish (even for occasional or non-attenders) invites reflection and responses from the Church in England and Wales. It also perhaps highlights the potential and significance for symbolic actions as well as practical and juridical ones, whilst being acutely aware of the danger of any such action being ‘purely’ symbolic and a surrogate for the actions the situation demands.”

“Awareness of, and even more so desire for, the Day of Prayer for Victims and Survivors of Abuse points to the potential effectiveness of communication also within the Church’s liturgical and devotional life — when done well,” he said.

Original Source:

https://www.catholicnewsagency.com/news/259931/uk-bishop-responds-to-report-showing-many-catholics-reduced-mass-attendance-due-to-sex-abuse-crisis