Religions Around The World

In the early morning hours, monks can be seen walking on their alms round in Kanchanaburi, Thailand
Showing humility and detachment from worldly goods, the monk walks slowly and only stops if he is called. Standing quietly, with his bowl open, the local Buddhists give him rice, or flowers, or an envelope containing money.  In return, the monks bless the local Buddhists and wish them a long and fruitful life.
Christians Celebrate Good Friday
Enacting the crucifixion of Jesus Christ in St. Mary's Church in Secunderabad, India. Only 2.3% of India's population is Christian. 
Ancient interior mosaic in the Church of the Holy Saviour in Chora
The Church of the Holy Saviour in Istanbul, Turkey is a medieval Byzantine Greek Orthodox church.
Dome of the Rock located in the Old City of Jerusalem
The site's great significance for Muslims derives from traditions connecting it to the creation of the world and to the belief that the Prophet Muhammad's Night Journey to heaven started from the rock at the center of the structure.
Holi Festival in Mathura, India
Holi is a Hindu festival that marks the end of winter. Also known as the “festival of colors”,  Holi is primarily observed in South Asia but has spread across the world in celebration of love and the changing of the seasons.
Jewish father and daughter pray at the Wailing Wall in Jerusalem, Israel.
Known in Hebrew as the Western Wall, it is one of the holiest sites in the world. The description, "place of weeping", originated from the Jewish practice of mourning the destruction of the Temple and praying for its rebuilding at the site of the Western Wall.
People praying in Mengjia Longshan Temple in Taipei, Taiwan
The temple is dedicated to both Taoism and Buddhism.
People praying in the Grand Mosque in Ulu Cami
This is the most important mosque in Bursa, Turkey and a landmark of early Ottoman architecture built in 1399.
Savior Transfiguration Cathedral of the Savior Monastery of St. Euthymius
Located in Suzdal, Russia, this is a church rite of sanctification of apples and grapes in honor of the Feast of the Transfiguration of the Lord.
Fushimi Inari Shrine is located in Kyoto, Japan
It is famous for its thousands of vermilion torii gates, which straddle a network of trails behind its main buildings. Fushimi Inari is the most important Shinto shrine dedicated to Inari, the Shinto god of rice.
Ladles at the purification fountain in the Hakone Shrine
Located in Hakone, Japan, this shrine is a Japanese Shinto shrine.  At the purification fountain, ritual washings are performed by individuals when they visit a shrine. This ritual symbolizes the inner purity necessary for a truly human and spiritual life.
Hanging Gardens of Haifa are garden terraces around the Shrine of the Báb on Mount Carmel in Haifa, Israel
They are one of the most visited tourist attractions in Israel. The Shrine of the Báb is where the remains of the Báb, founder of the Bábí Faith and forerunner of Bahá'u'lláh in the Bahá'í Faith, have been buried; it is considered to be the second holiest place on Earth for Bahá'ís.
Pilgrims praying at the Pool of the Nectar of Immortality and Golden Temple
Located in Amritsar, India, the Golden Temple is one of the most revered spiritual sites of Sikhism. It is a place of worship for men and women from all walks of life and all religions to worship God equally. Over 100,000 people visit the shrine daily.
Entrance gateway of Sik Sik Yuen Wong Tai Sin Temple Kowloon
Located in Hong Kong, China, the temple is dedicated to Wong Tai Sin, or the Great Immortal Wong. The Taoist temple is famed for the many prayers answered: "What you request is what you get" via a practice called kau cim.
Christian women worship at a church in Bois Neus, Haiti.
Haiti's population is 94.8 percent Christian, primarily Catholic. This makes them one of the most heavily Christian countries in the world.

In blue Maryland, some religious parents find hope in Trump’s position on education

(RNS) — Montgomery County, Maryland, north of Washington, is a Democratic stronghold, having gone for Vice President Kamala Harris by 53 percentage points in the 2024 presidential election. But some religious parents in the county are holding out hope that President-elect Donald Trump, and his opposition to what he has labeled the “Diversity, Equity, and Inclusion bureaucracy,” will save their public school system.

“One of the main responsibilities of the president is to uphold constitutional rights for regular citizens of the United States,” said Wael Elkoshairi, a Muslim parent who unenrolled his daughter from her Montgomery County public school this year. “We’re not interested in personality politics. We’re really interested in people who can defend our rights to raise our children the way we want.”

With a large number of first- and second-generation immigrants residing in this community of just over a million people, Montgomery County residents have been locked in a contentious debate on how gender and sexuality should be taught in public schools, with many religious parents swinging right, standing against curriculum changes that introduce LGBTQ subject matter to elementary age students.



Elkoshairi, a leader in the movement to restore the right to opt out, said the point is not to deprive those parents who want their children to be taught the inclusive materials, which include lessons on “the aspirations, issues, and achievements of women, persons with disabilities, persons from diverse racial, ethnic, and cultural backgrounds, as well as persons of diverse gender identity, gender expression, or sexual orientation,” according to the board of education’s policy.

“We’re not talking about changing the curriculum. We’re saying … we want this small accommodation for the religious minority who need it,” Elkoshairi explained. “They said no, we will make your child sit through it and have discussions about homosexual relationships. It’s just unreasonable.”

Some view accommodations such as “opt-out” policies as a right based on the U.S. Constitution’s freedom of religion clause. Supporters of the Diverse and Inclusive Instructional Materials see such accommodations as a form of “soft censorship,” in the words of Pen America, an organization that supports freedom of expression.

Over the past two years, an interfaith network of concerned parents spanning languages, generations and classes has coalesced in person and on social media sites including Viber, Telegram, WhatsApp, Instagram and Facebook. 

Five couples in this network have taken the MCPS Board of Education to court with the help of Becket Law, a religious freedom law firm. The case, Mahmoud v. Taylor, is destined for the Supreme Court in the new year.

“The issues we’re talking about are protected by the First Amendment of the United States Constitution, and so regardless of which party is in power, we would hope that they would respect parental rights to opt their children out of instruction that violates their religious beliefs,” said Eric Baxter, lead counsel on the case and a longtime resident of Montgomery County.

“As I’ve talked to people around my own community, even in Montgomery County, where there is a pretty strong bias towards the Democratic Party,” Baxter added, “I found that uniformly, my neighbors — regardless of their political persuasion — are very sympathetic to these concerns.”

Earlier this year, a Pew Research Institute report on race and LGBTQ issues in K-12 education found teachers split evenly on whether students should be learning about gender identity in school. Nationwide, it found that the respondents’ stance correlated closely with political affiliation or inclination, with Democratic teachers more likely than Republican teachers to say students should learn that someone’s gender can be different from their sex at birth. “Most Republican teachers (69%) say students should not learn about this topic in school at all,” said Pew.

But the “restore the opt-out” parents in Montgomery County say that politics have no place in the classroom. Instead, they cite their faith as the driver of their opinion on gender education.

“Honestly, I don’t think much of Trump, but I was terrified with the idea of Kamala being the president, or any Democrat being a president,” says Kirubel Fresenbet, an Ethiopian Orthodox Christian and father of three who also unenrolled his grade-school children from the public schools because of the policy.

“I was seriously considering moving out of the country because I don’t feel the Democratic Party considers me to be a human being,” Fresenbet said. “The way the Democratic Party is going, it’s like ‘Hey, you produce children, you give them to us, and then we decide what they learn.’”

The five couples suing the county schools include Muslim, Catholic and Ukrainian Orthodox residents. Their defense has drawn supporting letters, known as amicus briefs, from religious scholars, institutions and individuals, including Seventh-day Adventists, Jews, evangelical Christians and members of The Church of Jesus Christ of Latter-day Saints.

Muslim “opt-out” supporters say they are aware that Trump’s record of policies restricting immigration, especially strictures known popularly as the “Muslim ban,” stand to upend the lives of many Montgomery County residents.



But Elkoshairi doesn’t see it as a zero-sum game. “It’s a trade-off,” he said. “Make it harder for me to work, make it harder for my family to get into the country. But for God’s sake, don’t destroy our school system.”

Said Fresenbet, “Democracy, xenophobia, racism all go out of the window because now I’m being labeled less human.”

This article was produced as part of the RNS/Interfaith America Religion Journalism Fellowship.

Original Source:

https://religionnews.com/2024/12/17/in-blue-maryland-some-religious-parents-find-hope-in-trumps-position-on-education/