Religions Around The World

In the early morning hours, monks can be seen walking on their alms round in Kanchanaburi, Thailand
Showing humility and detachment from worldly goods, the monk walks slowly and only stops if he is called. Standing quietly, with his bowl open, the local Buddhists give him rice, or flowers, or an envelope containing money.  In return, the monks bless the local Buddhists and wish them a long and fruitful life.
Christians Celebrate Good Friday
Enacting the crucifixion of Jesus Christ in St. Mary's Church in Secunderabad, India. Only 2.3% of India's population is Christian. 
Ancient interior mosaic in the Church of the Holy Saviour in Chora
The Church of the Holy Saviour in Istanbul, Turkey is a medieval Byzantine Greek Orthodox church.
Dome of the Rock located in the Old City of Jerusalem
The site's great significance for Muslims derives from traditions connecting it to the creation of the world and to the belief that the Prophet Muhammad's Night Journey to heaven started from the rock at the center of the structure.
Holi Festival in Mathura, India
Holi is a Hindu festival that marks the end of winter. Also known as the “festival of colors”,  Holi is primarily observed in South Asia but has spread across the world in celebration of love and the changing of the seasons.
Jewish father and daughter pray at the Wailing Wall in Jerusalem, Israel.
Known in Hebrew as the Western Wall, it is one of the holiest sites in the world. The description, "place of weeping", originated from the Jewish practice of mourning the destruction of the Temple and praying for its rebuilding at the site of the Western Wall.
People praying in Mengjia Longshan Temple in Taipei, Taiwan
The temple is dedicated to both Taoism and Buddhism.
People praying in the Grand Mosque in Ulu Cami
This is the most important mosque in Bursa, Turkey and a landmark of early Ottoman architecture built in 1399.
Savior Transfiguration Cathedral of the Savior Monastery of St. Euthymius
Located in Suzdal, Russia, this is a church rite of sanctification of apples and grapes in honor of the Feast of the Transfiguration of the Lord.
Fushimi Inari Shrine is located in Kyoto, Japan
It is famous for its thousands of vermilion torii gates, which straddle a network of trails behind its main buildings. Fushimi Inari is the most important Shinto shrine dedicated to Inari, the Shinto god of rice.
Ladles at the purification fountain in the Hakone Shrine
Located in Hakone, Japan, this shrine is a Japanese Shinto shrine.  At the purification fountain, ritual washings are performed by individuals when they visit a shrine. This ritual symbolizes the inner purity necessary for a truly human and spiritual life.
Hanging Gardens of Haifa are garden terraces around the Shrine of the Báb on Mount Carmel in Haifa, Israel
They are one of the most visited tourist attractions in Israel. The Shrine of the Báb is where the remains of the Báb, founder of the Bábí Faith and forerunner of Bahá'u'lláh in the Bahá'í Faith, have been buried; it is considered to be the second holiest place on Earth for Bahá'ís.
Pilgrims praying at the Pool of the Nectar of Immortality and Golden Temple
Located in Amritsar, India, the Golden Temple is one of the most revered spiritual sites of Sikhism. It is a place of worship for men and women from all walks of life and all religions to worship God equally. Over 100,000 people visit the shrine daily.
Entrance gateway of Sik Sik Yuen Wong Tai Sin Temple Kowloon
Located in Hong Kong, China, the temple is dedicated to Wong Tai Sin, or the Great Immortal Wong. The Taoist temple is famed for the many prayers answered: "What you request is what you get" via a practice called kau cim.
Christian women worship at a church in Bois Neus, Haiti.
Haiti's population is 94.8 percent Christian, primarily Catholic. This makes them one of the most heavily Christian countries in the world.

Faith communities must protest Trump’s deportation plans

(RNS) — U.S. faith communities have long served as the moral compass of the nation in moments of crisis. Religiously affiliated organizations play a critical role in the nation’s social safety net, especially during times of upheaval. From feeding the hungry to sheltering the homeless, religious organizations often fill the gaps left by government inaction. 

President-elect Donald Trump’s pledge to use the U.S. military to deport millions within a year marks a disturbing escalation in American immigration policy. If it goes ahead, it will be unprecedented, causing mass upheaval for undocumented immigrants but also a broader attack on families and communities of color. Faith communities will necessarily be part of how we as Americans respond, beginning now.

Deportation doesn’t just remove individuals. It tears at the fabric of American society. For every undocumented person deported, nearly four people — spouses, children and extended family members — are directly impacted. With Latino immigrant households averaging 3.66 members, at least one deportation plan could throw at least 4 million lives into chaos.

Trump’s policy rests on the deepening of racial profiling and systemic biases. Communities of color, particularly Latinos and Black migrants, are in the crosshairs. The profiling won’t stop there: Muslims are all too familiar with the impact of discriminatory practices. Post-9/11, at least 700,000 Muslims were interrogated by the FBI, sparking an era of distrust and fear that persists today. We have seen this playbook before: It begins with fearmongering and ends with the erosion of civil liberties for everyone.



As entire communities will be displaced, leaving families in desperate need of support, faith-based charities, already stretched thin, will face unprecedented demand. Meanwhile, Trump’s broader policies — such as tax cuts for the wealthy and deregulation — threaten to exacerbate poverty and homelessness, further straining these organizations’ ability to serve their communities.

Faith communities must begin now to collaborate across denominations and traditions to build a broad coalition advocating for compassionate policies. This includes fostering partnerships among evangelical Christians, Catholics, Jews, Muslims and other faith groups who share a commitment to human dignity, the sanctity of family and the moral imperative to support the vulnerable.

Many faith leaders have already spoken about the harm deportations will cause vulnerable communities. Immediately after the election, Omar Angel Perez of Faith in Action called for collective action to create a just, equitable society. Mark Hetfield, president of HIAS, warned that mass deportations would devastate families, communities and the economy. Krish O’Mara Vignarajah, head of Global Refuge, urged the administration to recognize the immense contributions of immigrants and refugees to the nation.

In addition, three U.S. Catholic bishops have reaffirmed solidarity with immigrants, emphasizing their inherent dignity as children of God.

This is not only a political fight. It is a moral obligation deeply rooted in the teachings of all major faith traditions. Whether it is the Christian call to “love thy neighbor as thyself,” the Islamic command to stand for justice as exemplified in the Quran: “O you who believe, be persistently standing firm in justice … ,” the Jewish principle of tikkun olam (repairing the world) or the many other spiritual teachings that emphasize compassion, solidarity and care for the vulnerable, faith leaders have a sacred duty to act. 

Faith-based advocacy alone is not enough. Faith leaders must also coordinate resources to provide shelter, food and legal aid to those at risk. 

Trump’s reelection presents a defining moment for America. As we face the stark reality of these divisive policies, let us remember that resisting the forces of injustice and standing in solidarity with our neighbors is an expression of our highest values. 

Will we come together to defend the values that define this nation — compassion, justice and inclusion? The mass deportation plan is going to be a test of our faith and our collective humanity.



As Americans, we must ask ourselves: What kind of nation do we want to be? A nation that turns its back on the most vulnerable, or one that rises together to protect the dignity of every individual? 

(Imam Abdul Malik Mujahid is the president of Sound Vision Foundation, which powers Justice for All, a human rights organization. He is also chair emeritus of the board of trustees of the Parliament of the World’s Religions. Follow him on Twitter: @MalikMujahid. The views expressed in this commentary do not necessarily reflect those of RNS.)

Original Source:

https://religionnews.com/2024/12/18/faith-communities-must-protest-trumps-deportation-plans/