Religions Around The World

In the early morning hours, monks can be seen walking on their alms round in Kanchanaburi, Thailand
Showing humility and detachment from worldly goods, the monk walks slowly and only stops if he is called. Standing quietly, with his bowl open, the local Buddhists give him rice, or flowers, or an envelope containing money.  In return, the monks bless the local Buddhists and wish them a long and fruitful life.
Christians Celebrate Good Friday
Enacting the crucifixion of Jesus Christ in St. Mary's Church in Secunderabad, India. Only 2.3% of India's population is Christian. 
Ancient interior mosaic in the Church of the Holy Saviour in Chora
The Church of the Holy Saviour in Istanbul, Turkey is a medieval Byzantine Greek Orthodox church.
Dome of the Rock located in the Old City of Jerusalem
The site's great significance for Muslims derives from traditions connecting it to the creation of the world and to the belief that the Prophet Muhammad's Night Journey to heaven started from the rock at the center of the structure.
Holi Festival in Mathura, India
Holi is a Hindu festival that marks the end of winter. Also known as the “festival of colors”,  Holi is primarily observed in South Asia but has spread across the world in celebration of love and the changing of the seasons.
Jewish father and daughter pray at the Wailing Wall in Jerusalem, Israel.
Known in Hebrew as the Western Wall, it is one of the holiest sites in the world. The description, "place of weeping", originated from the Jewish practice of mourning the destruction of the Temple and praying for its rebuilding at the site of the Western Wall.
People praying in Mengjia Longshan Temple in Taipei, Taiwan
The temple is dedicated to both Taoism and Buddhism.
People praying in the Grand Mosque in Ulu Cami
This is the most important mosque in Bursa, Turkey and a landmark of early Ottoman architecture built in 1399.
Savior Transfiguration Cathedral of the Savior Monastery of St. Euthymius
Located in Suzdal, Russia, this is a church rite of sanctification of apples and grapes in honor of the Feast of the Transfiguration of the Lord.
Fushimi Inari Shrine is located in Kyoto, Japan
It is famous for its thousands of vermilion torii gates, which straddle a network of trails behind its main buildings. Fushimi Inari is the most important Shinto shrine dedicated to Inari, the Shinto god of rice.
Ladles at the purification fountain in the Hakone Shrine
Located in Hakone, Japan, this shrine is a Japanese Shinto shrine.  At the purification fountain, ritual washings are performed by individuals when they visit a shrine. This ritual symbolizes the inner purity necessary for a truly human and spiritual life.
Hanging Gardens of Haifa are garden terraces around the Shrine of the Báb on Mount Carmel in Haifa, Israel
They are one of the most visited tourist attractions in Israel. The Shrine of the Báb is where the remains of the Báb, founder of the Bábí Faith and forerunner of Bahá'u'lláh in the Bahá'í Faith, have been buried; it is considered to be the second holiest place on Earth for Bahá'ís.
Pilgrims praying at the Pool of the Nectar of Immortality and Golden Temple
Located in Amritsar, India, the Golden Temple is one of the most revered spiritual sites of Sikhism. It is a place of worship for men and women from all walks of life and all religions to worship God equally. Over 100,000 people visit the shrine daily.
Entrance gateway of Sik Sik Yuen Wong Tai Sin Temple Kowloon
Located in Hong Kong, China, the temple is dedicated to Wong Tai Sin, or the Great Immortal Wong. The Taoist temple is famed for the many prayers answered: "What you request is what you get" via a practice called kau cim.
Christian women worship at a church in Bois Neus, Haiti.
Haiti's population is 94.8 percent Christian, primarily Catholic. This makes them one of the most heavily Christian countries in the world.

Nostalgia, relief and loss as some Syrians mark their first Ramadan back home in years

DARAYA, Syria (AP) — When Mariam Aabour learned of the ouster of Syrian leader Bashar Assad, she shed tears of joy. But as the time came to return to her homeland from Lebanon – where she fled years earlier – Aabour felt torn.

She was happy about the homecoming, but sad to leave behind a son and a stepson who remained in Lebanon to work and pay off family debts. Months before her return, Aabour’s father died in Syria without her seeing him. Her Syrian home has been destroyed and there’s no money to rebuild, she said.

Thus it’s been bittersweet experiencing her first Ramadan – the Muslim holy month – since her return.

“We’ve all lost dear ones,” she said. “Even after our return, we still cry over the tragedies that we’ve lived through.”

As they spend their first Ramadan in years in their homeland, many Syrians who’ve recently trickled back in from abroad have been celebrating the end of the Assad family’s rule in December after a fast-paced rebel offensive. They are relishing some new freedoms and savoring some old traces of the lives they once knew.

They enjoy family reunions but many also face challenges as they adjust to a country ravaged by a prolonged civil war and now grappling with a complex transition. As they do, they grieve personal and communal losses: Killed and missing loved ones, their absence amplified during Ramadan. Destroyed or damaged homes. And family gatherings shattered by the exodus of millions.

A time for daily fasting and heightened worship, Ramadan also often sees joyous get-togethers with relatives over food and juices.

Aabour – one of the more than 370,000 Syrians the United Nations’ refugee agency, UNHCR, says have returned to the country since Assad’s ouster – delights in hearing the call to prayer from mosques signaling the end of the daily fast. In her Lebanon neighborhood, she said, there were no nearby mosques and she relied on phones to know when to break the fast.

The hardest part, she added, is sitting for the fast-breaking meal known as “iftar” without some loved ones, including her father and a son, who she said was killed before the family fled Syria.

She bitterly recalled how her child, who she said was about 10 when killed, liked a rice and peas dish for iftar and would energetically help her, carrying dishes from the kitchen.

“I used to tell him, ‘You’re too young,’ but he would say, ‘No, I want to help you,’” she said, sitting on the floor in her in-laws’ house which her family now shares with relatives.

Faraj al-Mashash, her husband, said he’s not currently working, accumulating more debt and caring for an ill father.

The family borrowed money to fix his father’s home in Daraya. It was damaged and looted, but still standing.

Many Daraya homes aren’t.

Part of Rural Damascus and known for its grapes and its furniture workshops, Daraya was one of the centers of the uprising against Assad. The conflict devolved into armed insurgency and civil war after Assad crushed what started as largely peaceful protests; this Ramadan, Syrians marked the 14th anniversary of the civil war’s start.

Daraya suffered killings and saw massive damage during fighting. It endured years of government besiegement and aerial campaigns before a deal was struck between the government and rebels in 2016 that resulted in the evacuation of fighters and civilians and control ceded to the government.

Today, in parts of Daraya, children and others walk past walls with gaping holes in crumbling buildings. In some areas, a clothesline or bright-colored water tank provides glimpses of lives unfolding among ruins or charred walls.

Despite it all, al-Mashash said, it’s home.

“Isn’t Daraya destroyed? But I feel like I am in heaven.”

Still, “there’s sadness,” he added. “A place is only beautiful with its people in it. Buildings can be rebuilt, but when a person is gone, they don’t come back.”

In Lebanon, al-Mashash struggled financially and was homesick for Daraya, for the familiar faces that used to greet him on its streets. Shortly after Assad’s ouster, he returned.

This Ramadan, he’s re-lived some traditions, inviting people for iftar and getting invited, and praying at a mosque where he has cherished memories.

Some of those who had left Daraya, and now returned to Syria, say their homes have been obliterated or are in no condition for them to stay there. Some of them are living elsewhere in an apartment complex that had previously housed Assad-era military officers and is now sheltering some families, mostly ones who’ve returned from internal displacement.

The majority of those who’ve returned to Syria since Assad’s removal came from countries in the region, including Lebanon, Jordan and Turkey, said Celine Schmitt, UNHCR’s spokesperson in Syria.

A main security fear for returnees is unexploded mines, Schmitt said, adding UNHCR provides “mine awareness sessions” in its community centers. It also offers legal awareness for those needing IDs, birth certificates or property documents and has provided free transportation for some who came from Jordan and Turkey, she said.

The needs of returnees, so far a fraction of those who’ve left, are varied and big – from work and basic services to house repairs or construction. Many, Schmitt said, hope for financial help to start a small business or rebuild, adding that more funding is needed.

“We’re calling on all of our donors,” she said. “There’s an opportunity now to solve one of the biggest displacement crises in the world, because people want to go back.”

Many of those who haven’t returned cite economic challenges and “the huge challenges they see in Syria” as some of the reasons, she said.

In January, U.N. High Commissioner for Refugees Filippo Grandi said living conditions in the country must improve for the return of Syrians to be sustainable.

Umaya Moussa, also from Daraya, said she fled Syria to Lebanon in 2013, returning recently as a mother of four, two of whom had never seen Syria before.

Moussa, 38, recalls, at one point, fleeing an area while pregnant and terrified, carrying her daughter and clutching her husband’s hand. The horrors have haunted her.

“I’d remember so many events that would leave me unable to sleep,” she said. “Whenever I closed my eyes, I would scream and cry and have nightmares.”

In Lebanon, she lived for a while in a camp, where she shared the kitchen and bathroom with others. “We were humiliated …, but it was still better than the fear we’ve lived through.”

She’d yearned for the usual Ramadan family gatherings.

For the first iftar this year, she broke her fast with her family, including brothers who, she said, as fighters against the Assad government, had previously moved to then rebel-controlled Idlib province.

Missing from the Ramadan meal was her father who died while Moussa was away.

Like Moussa, Saeed Kamel is intimately familiar with the pain of a joy incomplete. This Ramadan, he visited the grave of his mother who had died when he was in Lebanon.

“I told her that we’ve returned but we didn’t find her,” he said, wiping away tears.

And it wasn’t just her. Kamel had been hopeful that with Assad gone, they would find a missing brother in his prisons; they didn’t.

Kamel had vowed never to return to a Syria ruled by Assad, saying he felt like a stranger in his country. His home, he said, was damaged and looted.

But despite any difficulties, he held out hope. At least, he said, “the next generation will live with dignity, God willing.”

Kamel fondly recalled how – before their worlds changed – his family would exchange visits with others for most of Ramadan and neighbors would send each other iftar dishes.

“Ramadan is not nice without the family gatherings,” he said. “Now, one can barely manage.”

He can’t feel the same Ramadan spirit as before.

“The good thing,” he said, “is that Ramadan came while we’re liberated.”

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Associated Press religion coverage receives support through the AP’s collaboration with The Conversation US, with funding from Lilly Endowment Inc. The AP is solely responsible for this content.

Original Source:

https://religionnews.com/2025/03/31/nostalgia-relief-and-loss-as-some-syrians-mark-their-first-ramadan-back-home-in-years/