Religions Around The World

In the early morning hours, monks can be seen walking on their alms round in Kanchanaburi, Thailand
Showing humility and detachment from worldly goods, the monk walks slowly and only stops if he is called. Standing quietly, with his bowl open, the local Buddhists give him rice, or flowers, or an envelope containing money.  In return, the monks bless the local Buddhists and wish them a long and fruitful life.
Christians Celebrate Good Friday
Enacting the crucifixion of Jesus Christ in St. Mary's Church in Secunderabad, India. Only 2.3% of India's population is Christian. 
Ancient interior mosaic in the Church of the Holy Saviour in Chora
The Church of the Holy Saviour in Istanbul, Turkey is a medieval Byzantine Greek Orthodox church.
Dome of the Rock located in the Old City of Jerusalem
The site's great significance for Muslims derives from traditions connecting it to the creation of the world and to the belief that the Prophet Muhammad's Night Journey to heaven started from the rock at the center of the structure.
Holi Festival in Mathura, India
Holi is a Hindu festival that marks the end of winter. Also known as the “festival of colors”,  Holi is primarily observed in South Asia but has spread across the world in celebration of love and the changing of the seasons.
Jewish father and daughter pray at the Wailing Wall in Jerusalem, Israel.
Known in Hebrew as the Western Wall, it is one of the holiest sites in the world. The description, "place of weeping", originated from the Jewish practice of mourning the destruction of the Temple and praying for its rebuilding at the site of the Western Wall.
People praying in Mengjia Longshan Temple in Taipei, Taiwan
The temple is dedicated to both Taoism and Buddhism.
People praying in the Grand Mosque in Ulu Cami
This is the most important mosque in Bursa, Turkey and a landmark of early Ottoman architecture built in 1399.
Savior Transfiguration Cathedral of the Savior Monastery of St. Euthymius
Located in Suzdal, Russia, this is a church rite of sanctification of apples and grapes in honor of the Feast of the Transfiguration of the Lord.
Fushimi Inari Shrine is located in Kyoto, Japan
It is famous for its thousands of vermilion torii gates, which straddle a network of trails behind its main buildings. Fushimi Inari is the most important Shinto shrine dedicated to Inari, the Shinto god of rice.
Ladles at the purification fountain in the Hakone Shrine
Located in Hakone, Japan, this shrine is a Japanese Shinto shrine.  At the purification fountain, ritual washings are performed by individuals when they visit a shrine. This ritual symbolizes the inner purity necessary for a truly human and spiritual life.
Hanging Gardens of Haifa are garden terraces around the Shrine of the Báb on Mount Carmel in Haifa, Israel
They are one of the most visited tourist attractions in Israel. The Shrine of the Báb is where the remains of the Báb, founder of the Bábí Faith and forerunner of Bahá'u'lláh in the Bahá'í Faith, have been buried; it is considered to be the second holiest place on Earth for Bahá'ís.
Pilgrims praying at the Pool of the Nectar of Immortality and Golden Temple
Located in Amritsar, India, the Golden Temple is one of the most revered spiritual sites of Sikhism. It is a place of worship for men and women from all walks of life and all religions to worship God equally. Over 100,000 people visit the shrine daily.
Entrance gateway of Sik Sik Yuen Wong Tai Sin Temple Kowloon
Located in Hong Kong, China, the temple is dedicated to Wong Tai Sin, or the Great Immortal Wong. The Taoist temple is famed for the many prayers answered: "What you request is what you get" via a practice called kau cim.
Christian women worship at a church in Bois Neus, Haiti.
Haiti's population is 94.8 percent Christian, primarily Catholic. This makes them one of the most heavily Christian countries in the world.

What St. Teresa of Ávila would have looked like

Reconstruction of the face of St. Teresa of Ávila as she would have appeared at approximately age 50. / Credit: Courtesy of the Order of Discalced Carmelites, Iberian Province

Madrid, Spain, Apr 2, 2025 / 12:23 pm (CNA).

A scientific reconstruction of what would have been the face of St. Teresa of Ávila when she was 50 years old was presented recently in Alba de Tormes, the town in Salamanca province in Spain where the Carmelite nun died and where she is buried. 

The reconstruction was based on an anthropomorphic and forensic study, historical evidence, and contemporary descriptions. The work was directed by Professor Ruggero D’Anastasio of D’Annunzio University in Chieti-Pescara, Italy, and carried out by Professor Jennifer Mann, a specialist at the Victorian Institute of Forensic Medicine at Monash University in Australia.

The presentation of the scientifically reconstructed head is the result of the canonical recognition of the tomb of the reformer of the Carmelite order, authorized last August by the Vatican.

Mann explained in a statement released by the Iberian Province of the Discalced Carmelites that, in addition to scientific data, her work was based on other important sources such as “a portrait by Friar Juan de la Miseria and a detailed description of St. Teresa written by Mother Mary of St. Joseph, who lived with the saint.”

To obtain the final result, the skull was first reconstructed with clay, “correctly positioning the jaw,” reconstructing missing teeth, and using “a combination of forensic facial approximation methodologies used in the United States and the United Kingdom.”

The main muscles were molded with soft, oil-based clay, and the soft tissues (eyes, nose, lips) were estimated using formulas based on head measurements and studying the X-rays.

Other formulas allowed for the calculation of the length, width, and angle of the nose as well as a proportional orientation for the placement of the eyes in the sockets of the skull.

“With the consent of the father postulator general of the Discalced Carmelites, I sculpted St. Teresa of Jesus at around the age of 50, reflecting her plump appearance, as described by Mother Mary of St. Joseph,” the specialist explained.

Furthermore, “the veil, headdress, and habit of St. Teresa of Jesus were inspired by specific paintings, following the advice of Father Miguel Ángel González.”

“This sculpture may be the most accurate representation of what St. Teresa of Jesus really looked like during her lifetime,” Mann said.

At the time of the first reformed convent 

St. Teresa turned 50 on March 28, 1565, and the reconstruction work represents her at that age. It was around that time that St. Joseph convent in Ávila was founded, the first of those reformed by the Spanish mystic. She lived there between August 1562 and 1567.

The saint noted in the “Book of My Life,” known as the “Autograph of El Escorial,” that she lived there “the happiest and most restful years of my life, whose peace and quiet my soul often misses sorely.”

In a text by González, Carmelite prior of Alba de Tormes, it is noted that during these times, St. Teresa lived “under high spiritual tension. These were years of ecstatic tension in her mystical life. She was crossing her sixth mansion, with great impetus and a great surge of love, with forebodings of imminent arrival at the port of the other life.”

“Mansions” refers to the stages of spiritual growth detailed in her book “The Interior Castle.” 

During those years, she wrote her well-known “The Way of Perfection” and the constitutions for her new way of understanding of cloistered life, a reform that she quickly extended. On Aug. 13, 1567, she left the monastery of Ávila for Medina del Campo, where she began the second of her 17 foundations throughout Spain, geographically distributed from north to south, from Burgos to Seville.

Mummified remains in an ‘extraordinary state of preservation’

The medical and scientific team that made possible the reconstruction of the saint’s face also submitted a 53-page document to the Order of Discalced Carmelites offering a comprehensive summary of the research conducted by anthropologist Luigi Capasso.

The summary of the report details that all of the saint’s remains examined (distributed between Spain and Italy) have been naturally mummified and are in an “extraordinary state of preservation.”

The report notes that on her face, “the scalp is preserved, with many traces of brown hair, the left auricle, the right eye, which still retains its eyelids, the dark iris, the three-dimensionality of the eyeball, all the soft tissues of the nasal pyramid, including the nostrils and the apex of the nasal cartilages.”

The “relaxed facial muscles still convey the sense of serenity with which the saint shows she faced the moment of her death.”

Anthropometric calculations determine that the probable height of St. Teresa was 156.8 centimeters (a little over 5 feet), and an examination of her bones suggests that she suffered from osteoporosis. 

She also had an anterior curvature of the neck and trunk, which gave her “a forward-leaning appearance, with her head tilted downward, which also made her take a forced and uncomfortable supine position, with her head unable to rest on the pillow when lying down.”

The saint also suffered from bilateral knee osteoarthritis, “very severe on the left and milder on the right,” and a bone condition below both heels associated with pain, according to the study.

Regarding her mouth, of which only three teeth remain, it is deduced that she suffered, among other ailments, from “severe dental caries [advanced tooth decay], severe tooth wear, and obvious tartar deposits.”

On her right arm, an injury can be seen that could be a result of her writing habits.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Original Source:

https://www.catholicnewsagency.com/news/263119/what-st-teresa-of-avila-would-have-looked-like