Religions Around The World

In the early morning hours, monks can be seen walking on their alms round in Kanchanaburi, Thailand
Showing humility and detachment from worldly goods, the monk walks slowly and only stops if he is called. Standing quietly, with his bowl open, the local Buddhists give him rice, or flowers, or an envelope containing money.  In return, the monks bless the local Buddhists and wish them a long and fruitful life.
Christians Celebrate Good Friday
Enacting the crucifixion of Jesus Christ in St. Mary's Church in Secunderabad, India. Only 2.3% of India's population is Christian. 
Ancient interior mosaic in the Church of the Holy Saviour in Chora
The Church of the Holy Saviour in Istanbul, Turkey is a medieval Byzantine Greek Orthodox church.
Dome of the Rock located in the Old City of Jerusalem
The site's great significance for Muslims derives from traditions connecting it to the creation of the world and to the belief that the Prophet Muhammad's Night Journey to heaven started from the rock at the center of the structure.
Holi Festival in Mathura, India
Holi is a Hindu festival that marks the end of winter. Also known as the “festival of colors”,  Holi is primarily observed in South Asia but has spread across the world in celebration of love and the changing of the seasons.
Jewish father and daughter pray at the Wailing Wall in Jerusalem, Israel.
Known in Hebrew as the Western Wall, it is one of the holiest sites in the world. The description, "place of weeping", originated from the Jewish practice of mourning the destruction of the Temple and praying for its rebuilding at the site of the Western Wall.
People praying in Mengjia Longshan Temple in Taipei, Taiwan
The temple is dedicated to both Taoism and Buddhism.
People praying in the Grand Mosque in Ulu Cami
This is the most important mosque in Bursa, Turkey and a landmark of early Ottoman architecture built in 1399.
Savior Transfiguration Cathedral of the Savior Monastery of St. Euthymius
Located in Suzdal, Russia, this is a church rite of sanctification of apples and grapes in honor of the Feast of the Transfiguration of the Lord.
Fushimi Inari Shrine is located in Kyoto, Japan
It is famous for its thousands of vermilion torii gates, which straddle a network of trails behind its main buildings. Fushimi Inari is the most important Shinto shrine dedicated to Inari, the Shinto god of rice.
Ladles at the purification fountain in the Hakone Shrine
Located in Hakone, Japan, this shrine is a Japanese Shinto shrine.  At the purification fountain, ritual washings are performed by individuals when they visit a shrine. This ritual symbolizes the inner purity necessary for a truly human and spiritual life.
Hanging Gardens of Haifa are garden terraces around the Shrine of the Báb on Mount Carmel in Haifa, Israel
They are one of the most visited tourist attractions in Israel. The Shrine of the Báb is where the remains of the Báb, founder of the Bábí Faith and forerunner of Bahá'u'lláh in the Bahá'í Faith, have been buried; it is considered to be the second holiest place on Earth for Bahá'ís.
Pilgrims praying at the Pool of the Nectar of Immortality and Golden Temple
Located in Amritsar, India, the Golden Temple is one of the most revered spiritual sites of Sikhism. It is a place of worship for men and women from all walks of life and all religions to worship God equally. Over 100,000 people visit the shrine daily.
Entrance gateway of Sik Sik Yuen Wong Tai Sin Temple Kowloon
Located in Hong Kong, China, the temple is dedicated to Wong Tai Sin, or the Great Immortal Wong. The Taoist temple is famed for the many prayers answered: "What you request is what you get" via a practice called kau cim.
Christian women worship at a church in Bois Neus, Haiti.
Haiti's population is 94.8 percent Christian, primarily Catholic. This makes them one of the most heavily Christian countries in the world.

Research shows that a majority of Christian religious leaders accept the reality of climate change

(The Conversation) — Nearly 90% of U.S. Christian religious leaders believe humans are driving climate change. When churchgoers learn how widespread this belief is, they report taking steps to reduce its effects, as we found in our research published in the Proceedings of the National Academy of Sciences.

We examined data collected in 2023 and 2024 from a nationwide survey of 1,600 religious leaders in the United States. The sample included religious leaders from fundamentalist and evangelical churches, Baptists, Methodists, Black protestants, Roman Catholic denominations and more – all recruited to match the proportions of churches across the country. The survey assessed religious leaders’ beliefs about climate change and whether they discuss climate change with their congregations.

According to that data, while the overwhelming majority of Christian religious leaders accept the human-driven reality of climate change, nearly half have never mentioned climate change or humans’ role in it to their congregations. Further, only a quarter have spoken about it more than once or twice.

Why it matters

When it comes to climate change, faith communities are often seen as divided. There is an assumption that religious conservatism and climate skepticism go hand in hand. This assumption is based on religious beliefs such as that the Earth was created by God and therefore humans cannot and should not alter it, along with rejection of climate science and diminished concern about climate change.

We then surveyed a sample of Christian Americans from major denominations across the country and found they think roughly half of Christian leaders in the U.S., and in churches like their own, deny that humans cause climate change. Given the actual number is closer to 1 in 10 based on the data we examined, it appears Christians overestimate the prevalence of climate denial among their leaders by around five times the level found in polling.

Churchgoers who think their religious leaders don’t believe humans cause climate change report being less likely to discuss it with fellow congregants and less interested in attending events that aim to address climate change or raise awareness of the issue.

The research also tested what would happen if we informed churchgoers of the true level of consensus among their religious leaders who accept that climate change is driven by humans. In a brief survey, Christians were told the percentage of Christian leaders nationally, and among their denomination specifically, who accepted that human activities cause climate change. As a result, we found, their perceptions and attitudes toward climate change shifted in a variety of ways.

Specifically, churchgoers who were informed about the actual consensus among religious leaders in accepting climate change were more likely to state that “taking action to reduce climate change” was consistent with their church’s values.

Churchgoers who received this information were also more likely to feel it would be inconsistent with their church’s values to vote for a political candidate who opposes actions that could slow climate change.

These findings highlight that religious leaders have a unique power to influence climate action – but only if they let their beliefs be known.

Believers sit in pews as they listen to a priest delivering a sermon in church.

Religious leaders have a unique power to influence climate action.
Mascot/Digital Vision via Getty Images

What’s next

These findings are not focusing on what is going on in specific churches and denominations. We provided churchgoers only with information on the consensus of acceptance of human-made climate change among Christian religious leaders across the U.S. A natural next step is to conduct research with religious leaders to examine the impact of their communication directly with their congregations, including if they convey the consensus described in this work.

Religious leaders, often viewed as moral guides, have the ability to reshape climate discourse within faith communities. If they vocalize their acceptance of human-made climate change, we believe they can correct widespread misperceptions, foster dialogue and encourage action in ways that secular authorities may struggle to achieve.

The Research Brief is a short take on interesting academic work.

Gregg Sparkman receives funding from the National Science Foundation.

(Stylianos Syropoulos, Assistant Professor of Psychology, Arizona State University. Gregg Sparkman, Assistant Professor of Psychology, Boston College. The views expressed in this commentary do not necessarily reflect those of Religion News Service.)

The Conversation

Original Source:

https://religionnews.com/2025/04/03/research-shows-that-a-majority-of-christian-religious-leaders-accept-the-reality-of-climate-change/