Religions Around The World

In the early morning hours, monks can be seen walking on their alms round in Kanchanaburi, Thailand
Showing humility and detachment from worldly goods, the monk walks slowly and only stops if he is called. Standing quietly, with his bowl open, the local Buddhists give him rice, or flowers, or an envelope containing money.  In return, the monks bless the local Buddhists and wish them a long and fruitful life.
Christians Celebrate Good Friday
Enacting the crucifixion of Jesus Christ in St. Mary's Church in Secunderabad, India. Only 2.3% of India's population is Christian. 
Ancient interior mosaic in the Church of the Holy Saviour in Chora
The Church of the Holy Saviour in Istanbul, Turkey is a medieval Byzantine Greek Orthodox church.
Dome of the Rock located in the Old City of Jerusalem
The site's great significance for Muslims derives from traditions connecting it to the creation of the world and to the belief that the Prophet Muhammad's Night Journey to heaven started from the rock at the center of the structure.
Holi Festival in Mathura, India
Holi is a Hindu festival that marks the end of winter. Also known as the “festival of colors”,  Holi is primarily observed in South Asia but has spread across the world in celebration of love and the changing of the seasons.
Jewish father and daughter pray at the Wailing Wall in Jerusalem, Israel.
Known in Hebrew as the Western Wall, it is one of the holiest sites in the world. The description, "place of weeping", originated from the Jewish practice of mourning the destruction of the Temple and praying for its rebuilding at the site of the Western Wall.
People praying in Mengjia Longshan Temple in Taipei, Taiwan
The temple is dedicated to both Taoism and Buddhism.
People praying in the Grand Mosque in Ulu Cami
This is the most important mosque in Bursa, Turkey and a landmark of early Ottoman architecture built in 1399.
Savior Transfiguration Cathedral of the Savior Monastery of St. Euthymius
Located in Suzdal, Russia, this is a church rite of sanctification of apples and grapes in honor of the Feast of the Transfiguration of the Lord.
Fushimi Inari Shrine is located in Kyoto, Japan
It is famous for its thousands of vermilion torii gates, which straddle a network of trails behind its main buildings. Fushimi Inari is the most important Shinto shrine dedicated to Inari, the Shinto god of rice.
Ladles at the purification fountain in the Hakone Shrine
Located in Hakone, Japan, this shrine is a Japanese Shinto shrine.  At the purification fountain, ritual washings are performed by individuals when they visit a shrine. This ritual symbolizes the inner purity necessary for a truly human and spiritual life.
Hanging Gardens of Haifa are garden terraces around the Shrine of the Báb on Mount Carmel in Haifa, Israel
They are one of the most visited tourist attractions in Israel. The Shrine of the Báb is where the remains of the Báb, founder of the Bábí Faith and forerunner of Bahá'u'lláh in the Bahá'í Faith, have been buried; it is considered to be the second holiest place on Earth for Bahá'ís.
Pilgrims praying at the Pool of the Nectar of Immortality and Golden Temple
Located in Amritsar, India, the Golden Temple is one of the most revered spiritual sites of Sikhism. It is a place of worship for men and women from all walks of life and all religions to worship God equally. Over 100,000 people visit the shrine daily.
Entrance gateway of Sik Sik Yuen Wong Tai Sin Temple Kowloon
Located in Hong Kong, China, the temple is dedicated to Wong Tai Sin, or the Great Immortal Wong. The Taoist temple is famed for the many prayers answered: "What you request is what you get" via a practice called kau cim.
Christian women worship at a church in Bois Neus, Haiti.
Haiti's population is 94.8 percent Christian, primarily Catholic. This makes them one of the most heavily Christian countries in the world.

Harvard Divinity School pauses religion and conflict educational initiative, cuts its staff

(RNS) — Harvard Divinity School announced last week it was pausing its Religion, Conflict and Peace Initiative, a program that focused on Israel-Palestine as a case study.

On Wednesday (April 2), it cut the last remaining position in the initiative.

Hilary Rantisi, the associate director of the program, said she was told her position will not be renewed. She is also the sole Palestinian American staff member at the divinity school. Her last day is at the end of June. She did not comment further.

The news follows a cascading series of recent events that included the departure of two leaders of Harvard University’s Center for Middle Eastern Studies and the suspension of the Harvard School of Public Health’s partnership with Birzeit University in the West Bank.

Harvard is facing a Trump administration threat to cut $9 billion in contracts and grants for failing to protect Jewish students from antisemitism and promoting “divisive ideologies over free inquiry.” The Trump administration has already indicated it might pull hundreds of millions in federal funds from Columbia University and the University of Pennsylvania for failing to address accusations of antisemitism on campus.

The divinity school declined to comment to RNS beyond the statement on its website, which says it is pausing the initiative “in order to rethink its focus and reimagine its future.” The change will be implemented in the next academic year.

The announcement posted last week also cited “long- and short-term budgetary issues” related to the initiative’s loss of financial support and said the divinity school will face a reduced budget next fiscal year.

In the wake of the Israel-Hamas war, the Religion, Conflict and Peace Initiative had come under intense criticism, mostly from Jewish groups arguing it was biased toward the Palestinian narrative and against Israel. The program’s chief offering, a class called “Narratives of Displacement and Belonging in Israel-Palestine,” included a two-week trip to Israel and the occupied West Bank. It was canceled this past semester.

Then in January, Diane L. Moore, the associate dean of the Religion and Public Life program at Harvard and a key partner of the Religion, Conflict and Peace Initiative who helped develop the class, departed one semester before she was set to retire. And in February, the assistant dean for the Religion and Public Life program, Hussein Rashid, who is Muslim, announced he was resigning at the end of the spring semester, saying in a letter to students that anti-Muslim bias was rampant at Harvard.

Rantisi, who is Christian, was born in Jerusalem and grew up in the West Bank city of Ramallah. She earned a master’s degree in Middle East studies from the University of Chicago. She has worked at Harvard since 2001 and was the director of the Middle East Initiative at Harvard’s Kennedy School of Government before the program came under the divinity school’s purview.

“As an alumna of the school, I’m just enraged,” said Atalia Omer, a professor of religion, conflict and peace studies at the University of Notre Dame who co-taught the Harvard Divinity School class. “As someone who was a part of building the curriculum, I’m devastated, and very, very sad. This was the one place at Harvard broadly where we had a very robust programming on understanding Palestine-Israel as a case study.”

Omer is Jewish and a native of Israel. She, along with Rantisi and Moore, developed the class, which was first offered in a different format in 2019, and then offered annually to look deeply at the sometimes conflicting narratives of Jews, Palestinians — both Muslims and Christians — living in the region. 

In addition to the class, the Religion, Conflict and Peace Initiative invited visiting scholars to teach at the divinity school. It offered internship opportunities for students, a fellows program, reading groups for Harvard faculty and other public events on campus.


RELATED: Administrators at Harvard Divinity School quit, say school condoned hate


Harvard came to public attention among several U.S. schools with active pro-Palestinian student encampments last year protesting the war in Gaza. Its former president, Claudine Gay, resigned after a congressional hearing where she was unable to unequivocally say whether calls on campus for the genocide of Jews would violate the school’s conduct policy.

In January, Harvard settled two lawsuits with Jewish groups that claimed the school had not taken appropriate steps to keep its campus from becoming a hostile environment for Jewish and Israeli students in the aftermath of the Oct. 7, 2023, Hamas attack on Israel and the ensuing war. 

At least four students in the divinity school were interviewed by a committee collecting information about the Religion, Conflict and Peace Initiative on Wednesday. Later that day, the divinity school announced the program was being paused.

Sarah Kahn, a master of theological studies student at the divinity school who is Muslim, said she was shocked. She had listed the program specifically in her application to the school.

“The program was instrumental to my experience at Harvard Divinity School,” said Kahn, who had attended the initiative’s events. “It was a program that really valued this kind of anthropological and intimate knowledge of ethnic conflict and religious conflict, and was committed to resolving them on the terms of the people most impacted.”


RELATED: Harvard expands its definition of antisemitism — when does criticism of Israel cross a line?


 

Original Source:

https://religionnews.com/2025/04/03/harvard-divinity-school-pauses-religion-conflict-and-peace-initiative-and-cuts-staff/