Religions Around The World

In the early morning hours, monks can be seen walking on their alms round in Kanchanaburi, Thailand
Showing humility and detachment from worldly goods, the monk walks slowly and only stops if he is called. Standing quietly, with his bowl open, the local Buddhists give him rice, or flowers, or an envelope containing money.  In return, the monks bless the local Buddhists and wish them a long and fruitful life.
Christians Celebrate Good Friday
Enacting the crucifixion of Jesus Christ in St. Mary's Church in Secunderabad, India. Only 2.3% of India's population is Christian. 
Ancient interior mosaic in the Church of the Holy Saviour in Chora
The Church of the Holy Saviour in Istanbul, Turkey is a medieval Byzantine Greek Orthodox church.
Dome of the Rock located in the Old City of Jerusalem
The site's great significance for Muslims derives from traditions connecting it to the creation of the world and to the belief that the Prophet Muhammad's Night Journey to heaven started from the rock at the center of the structure.
Holi Festival in Mathura, India
Holi is a Hindu festival that marks the end of winter. Also known as the “festival of colors”,  Holi is primarily observed in South Asia but has spread across the world in celebration of love and the changing of the seasons.
Jewish father and daughter pray at the Wailing Wall in Jerusalem, Israel.
Known in Hebrew as the Western Wall, it is one of the holiest sites in the world. The description, "place of weeping", originated from the Jewish practice of mourning the destruction of the Temple and praying for its rebuilding at the site of the Western Wall.
People praying in Mengjia Longshan Temple in Taipei, Taiwan
The temple is dedicated to both Taoism and Buddhism.
People praying in the Grand Mosque in Ulu Cami
This is the most important mosque in Bursa, Turkey and a landmark of early Ottoman architecture built in 1399.
Savior Transfiguration Cathedral of the Savior Monastery of St. Euthymius
Located in Suzdal, Russia, this is a church rite of sanctification of apples and grapes in honor of the Feast of the Transfiguration of the Lord.
Fushimi Inari Shrine is located in Kyoto, Japan
It is famous for its thousands of vermilion torii gates, which straddle a network of trails behind its main buildings. Fushimi Inari is the most important Shinto shrine dedicated to Inari, the Shinto god of rice.
Ladles at the purification fountain in the Hakone Shrine
Located in Hakone, Japan, this shrine is a Japanese Shinto shrine.  At the purification fountain, ritual washings are performed by individuals when they visit a shrine. This ritual symbolizes the inner purity necessary for a truly human and spiritual life.
Hanging Gardens of Haifa are garden terraces around the Shrine of the Báb on Mount Carmel in Haifa, Israel
They are one of the most visited tourist attractions in Israel. The Shrine of the Báb is where the remains of the Báb, founder of the Bábí Faith and forerunner of Bahá'u'lláh in the Bahá'í Faith, have been buried; it is considered to be the second holiest place on Earth for Bahá'ís.
Pilgrims praying at the Pool of the Nectar of Immortality and Golden Temple
Located in Amritsar, India, the Golden Temple is one of the most revered spiritual sites of Sikhism. It is a place of worship for men and women from all walks of life and all religions to worship God equally. Over 100,000 people visit the shrine daily.
Entrance gateway of Sik Sik Yuen Wong Tai Sin Temple Kowloon
Located in Hong Kong, China, the temple is dedicated to Wong Tai Sin, or the Great Immortal Wong. The Taoist temple is famed for the many prayers answered: "What you request is what you get" via a practice called kau cim.
Christian women worship at a church in Bois Neus, Haiti.
Haiti's population is 94.8 percent Christian, primarily Catholic. This makes them one of the most heavily Christian countries in the world.

As a Muslim, I believe inclusion means everyone

(RNS) — In 2023, out of the blue, there was an eruption of protests from parents about public school curricula in Montgomery County, Maryland; in Glendale, California (a suburb of Los Angeles); and in Detroit. They were protesting the inclusive nature of the public school curricula, which depicted same-sex parents and a rainbow puppy — a curriculum that also included a hijab-wearing Muslim girl dancing. 

In the case of Detroit and Montgomery, the demonstrations were championed by conservative Muslim parents. In Montgomery, Muslim parents were bused in from local mosques by Council on American-Islamic Relations (CAIR), protesting at the Montgomery County Public School headquarters over the district’s no-opt-out policy concerning LGBTQ+ inclusive storybooks.

In a few weeks, the Supreme Court will hear Tamer Mahmoud vs Thomas W. Taylor, a case first filed in the fall of 2023 , in which a group of parents claimed that the inclusive curriculum impinged on the parents’ religious right in how their children are raised and, to quote a parent, that they “go against the values we are instilling in my child at home.”

As an organization, Muslims for Progressive Values is an ardent advocate for respect and inclusion. The inclusive curriculum normalizes the diversity of our humanity — it was designed to help counter hate toward LGBTQ+ and Muslim children, who have experienced taunts and bullying.

The curriculum includes depictions of Muslims, too, like the hijab-wearing girl dancing joyfully. That, too, is a form of inclusion. To argue that inclusion should end with Muslims but not extend to other identities is not only hypocritical, but dangerous. If we say that depictions of LGBTQ+ people are harmful to children, why would we not then say the same of hijabis?

True inclusion means everyone, or it means nothing.

Arguing as a Muslim, the idea that these inclusive curricula impinge on one’s religious rights has no basis in Islam. The Quran encourages engagement with beliefs that differ from one’s own. It promotes dialogue between individuals with diverse perspectives, rooted in respect, reason and wisdom — as emphasized in Surah An-Nahl 16:125.

Discourse is, in fact, encouraged to strengthen faith and bolster critical thinking. Depicting Islam as inherently intolerant is not only inaccurate, but also dangerous in fueling more prejudice.

An amicus brief MPV is contributing to, along with Americans United for the Separation of Church and State, highlights that the curriculum used by Montgomery County Public Schools instructs teachers to affirm students’ religious beliefs when objections arise, while also emphasizing the importance of respecting differing views. This approach is consistent with Islamic values, which support respectful dialogue without coercion and uphold the dignity of individual belief.

As an immigrant from Malaysia, let me share about the educational system there, where teaching and curriculum are fragmented, broken down by racial lines and language. The government funds Chinese schools for the Chinese students, Tamil schools for Indian students and government schools where the medium of teaching is in Malay — the national language — which Malay students attend. Such a school system has failed to create a cohesive society without prejudice. 

If we allow one group’s belief to dictate public education, we open the door to every group demanding their own opt-outs, creating educational chaos. This is the danger of expanding the free exercise clause at the expense of the rights of all citizens in a secular society. The separation of religion and state is not only a founding principle, but a protective one, benefiting everyone.

On April 22, the Supreme Court will have the responsibility to chart the future of America. A decision in favor of Mahmoud will splinter our society into fragments of religious fiefdoms and lead to an abuse of opt-outs that will be unsustainable for a public school system that caters to diverse populations. A decision for Taylor will make us see the humanity of the other, even of those we disagree with.  

America is badly in need of such common humanity, the kind that teaches us empathy over hatred and sees difference not as a threat but as a strength. I truly hope the Supreme Court will decide in favor of our shared humanity.

Ani Zonneveld is founder and president of Muslims for Progressive Values and an author of an upcoming book, “The Unlikely Social Justice Warrior: Making my Life Count as a Muslim Feminist,” with Lived Places Publishing. The views expressed in this commentary do not necessarily reflect those of RNS.)

Original Source:

https://religionnews.com/2025/04/21/as-a-muslim-i-believe-inclusion-means-everyone/