Religions Around The World

In the early morning hours, monks can be seen walking on their alms round in Kanchanaburi, Thailand
Showing humility and detachment from worldly goods, the monk walks slowly and only stops if he is called. Standing quietly, with his bowl open, the local Buddhists give him rice, or flowers, or an envelope containing money.  In return, the monks bless the local Buddhists and wish them a long and fruitful life.
Christians Celebrate Good Friday
Enacting the crucifixion of Jesus Christ in St. Mary's Church in Secunderabad, India. Only 2.3% of India's population is Christian. 
Ancient interior mosaic in the Church of the Holy Saviour in Chora
The Church of the Holy Saviour in Istanbul, Turkey is a medieval Byzantine Greek Orthodox church.
Dome of the Rock located in the Old City of Jerusalem
The site's great significance for Muslims derives from traditions connecting it to the creation of the world and to the belief that the Prophet Muhammad's Night Journey to heaven started from the rock at the center of the structure.
Holi Festival in Mathura, India
Holi is a Hindu festival that marks the end of winter. Also known as the “festival of colors”,  Holi is primarily observed in South Asia but has spread across the world in celebration of love and the changing of the seasons.
Jewish father and daughter pray at the Wailing Wall in Jerusalem, Israel.
Known in Hebrew as the Western Wall, it is one of the holiest sites in the world. The description, "place of weeping", originated from the Jewish practice of mourning the destruction of the Temple and praying for its rebuilding at the site of the Western Wall.
People praying in Mengjia Longshan Temple in Taipei, Taiwan
The temple is dedicated to both Taoism and Buddhism.
People praying in the Grand Mosque in Ulu Cami
This is the most important mosque in Bursa, Turkey and a landmark of early Ottoman architecture built in 1399.
Savior Transfiguration Cathedral of the Savior Monastery of St. Euthymius
Located in Suzdal, Russia, this is a church rite of sanctification of apples and grapes in honor of the Feast of the Transfiguration of the Lord.
Fushimi Inari Shrine is located in Kyoto, Japan
It is famous for its thousands of vermilion torii gates, which straddle a network of trails behind its main buildings. Fushimi Inari is the most important Shinto shrine dedicated to Inari, the Shinto god of rice.
Ladles at the purification fountain in the Hakone Shrine
Located in Hakone, Japan, this shrine is a Japanese Shinto shrine.  At the purification fountain, ritual washings are performed by individuals when they visit a shrine. This ritual symbolizes the inner purity necessary for a truly human and spiritual life.
Hanging Gardens of Haifa are garden terraces around the Shrine of the Báb on Mount Carmel in Haifa, Israel
They are one of the most visited tourist attractions in Israel. The Shrine of the Báb is where the remains of the Báb, founder of the Bábí Faith and forerunner of Bahá'u'lláh in the Bahá'í Faith, have been buried; it is considered to be the second holiest place on Earth for Bahá'ís.
Pilgrims praying at the Pool of the Nectar of Immortality and Golden Temple
Located in Amritsar, India, the Golden Temple is one of the most revered spiritual sites of Sikhism. It is a place of worship for men and women from all walks of life and all religions to worship God equally. Over 100,000 people visit the shrine daily.
Entrance gateway of Sik Sik Yuen Wong Tai Sin Temple Kowloon
Located in Hong Kong, China, the temple is dedicated to Wong Tai Sin, or the Great Immortal Wong. The Taoist temple is famed for the many prayers answered: "What you request is what you get" via a practice called kau cim.
Christian women worship at a church in Bois Neus, Haiti.
Haiti's population is 94.8 percent Christian, primarily Catholic. This makes them one of the most heavily Christian countries in the world.

On Ashura, we’re called to resist promises of false freedom

(RNS) — Ashura, the 10th day of the first month in the Islamic calendar, falls this year on Saturday (July 5). A sacred day in the Islamic tradition, it is revered by Muslims as the day Allah saved the Prophet Musa (peace be upon him) — Moses in the Hebrew Bible — and the oppressed Israelites from the tyranny of Pharaoh by parting the Red Sea.

It is also the day in 680 that saw the martyrdom of Hussain (may Allah be pleased with him), the beloved grandson of the Prophet Muhammad (peace be upon him) at Karbala— murdered by the Umayyad caliph for refusing to legitimize his corrupt rule. It is also the day that the Ark of Noah (peace be upon him) arrived to shore safely according to many traditions. 

The stories carry a common theme: liberation.

But what is liberation in the eyes of Islam?

It is not merely the absence of chains. It is freedom from tyranny in all its forms — physical, spiritual, and moral. True liberation is not simply about who rules over you, but about who rules within you. In the examples of Musa and Hussain, liberation came through sacrifice, steadfastness and a principled refusal to be complicit in oppression.

That’s what makes this year’s Ashura so difficult for American Muslims, who continue to watch their tax dollars cage innocent children.

This year, Ashura coincides with Fourth of July weekend in the United States. Fireworks light up the skies in celebration of “freedom,” while smoke still rises from Gaza where children were slaughtered just this week in Israeli airstrikes, with weapons paid for by the American taxpayer. ICE just received it’s “big, beautiful budget bump,” expanding its capacity to harrass, intimidate, detain, deport, and surveil immigrants —i  including pro-Palestinian activists such as Badar Khan Suri, Leqaa Kordia, Ward Sakeik, and Mahmoud Khalil, whose only “crime” was their Palestinian descent or else their political dissent.

I have sat in prison visitation rooms with each of them, listening and praying. Each of their stories is unique, but each of them used the same word in our conversations: disillusioned.

Ward Sakeik, just released after five months behind bars, was arrested on her honeymoon and chained like a criminal. She’s been in this country since she was eight years old. “Everything I thought I knew about America,” she told me, “went out the window.” Mahmoud Khalil said nearly the same thing. So did Badar. So did Leqaa.

For them, American freedom became a cruel bait-and-switch.

For many Muslims, this weekend won’t be marked by barbecue and fireworks, but by prayer, fasting, and reflection. On Ashura, the Prophet Muhammad fasted in gratitude for Allah’s liberation of the oppressed. He taught us to fast too — not just from food and drink, but from ego, complicity, and apathy. It is a day to spiritually align ourselves with the oppressed, to remind ourselves in our hearts that we don’t bow to pharaohs, no matter how gilded their palaces or powerful their armies.

But what happens when the pharaoh doesn’t call himself a king? What happens when oppression wears a suit, waves a flag and speaks in the name of democracy?

We are living through a moment when freedom is being celebrated in theory, while systematically undermined in practice.

For American Muslims, especially this year, these aren’t rhetorical questions. Many of us have spent the last months trying to free friends from ICE detention, trying to speak out against genocide without being criminalized and trying to raise our children in a country that grows more hostile to our faith with every passing week. We have seen civil liberties eroded, speech policed and the pursuit of justice painted as a threat.

And still we persist. Because liberation, in Islam, is not granted by presidents or parliaments. It is a divine promise. It may take time. It may require sacrifice. But it is always coming.

So this Ashura we fast because we still believe in the God who split the sea for the oppressed. We pray for and fight for the children of Gaza, and the detainees in American prisons, as they all remind us that the struggle for real freedom is not over.

Let the fireworks crackle in the distance. Let the slogans ring hollow. We know what true liberation tastes like. And we know who grants it.

Ashura defines for us what it means to walk the prophetic path: refusing to legitimize tyranny, even when that comes with the seal of empire.

Original Source:

https://religionnews.com/2025/07/05/on-ashura-were-called-to-resist-promises-of-false-freedom/