Religions Around The World

In the early morning hours, monks can be seen walking on their alms round in Kanchanaburi, Thailand
Showing humility and detachment from worldly goods, the monk walks slowly and only stops if he is called. Standing quietly, with his bowl open, the local Buddhists give him rice, or flowers, or an envelope containing money.  In return, the monks bless the local Buddhists and wish them a long and fruitful life.
Christians Celebrate Good Friday
Enacting the crucifixion of Jesus Christ in St. Mary's Church in Secunderabad, India. Only 2.3% of India's population is Christian. 
Ancient interior mosaic in the Church of the Holy Saviour in Chora
The Church of the Holy Saviour in Istanbul, Turkey is a medieval Byzantine Greek Orthodox church.
Dome of the Rock located in the Old City of Jerusalem
The site's great significance for Muslims derives from traditions connecting it to the creation of the world and to the belief that the Prophet Muhammad's Night Journey to heaven started from the rock at the center of the structure.
Holi Festival in Mathura, India
Holi is a Hindu festival that marks the end of winter. Also known as the “festival of colors”,  Holi is primarily observed in South Asia but has spread across the world in celebration of love and the changing of the seasons.
Jewish father and daughter pray at the Wailing Wall in Jerusalem, Israel.
Known in Hebrew as the Western Wall, it is one of the holiest sites in the world. The description, "place of weeping", originated from the Jewish practice of mourning the destruction of the Temple and praying for its rebuilding at the site of the Western Wall.
People praying in Mengjia Longshan Temple in Taipei, Taiwan
The temple is dedicated to both Taoism and Buddhism.
People praying in the Grand Mosque in Ulu Cami
This is the most important mosque in Bursa, Turkey and a landmark of early Ottoman architecture built in 1399.
Savior Transfiguration Cathedral of the Savior Monastery of St. Euthymius
Located in Suzdal, Russia, this is a church rite of sanctification of apples and grapes in honor of the Feast of the Transfiguration of the Lord.
Fushimi Inari Shrine is located in Kyoto, Japan
It is famous for its thousands of vermilion torii gates, which straddle a network of trails behind its main buildings. Fushimi Inari is the most important Shinto shrine dedicated to Inari, the Shinto god of rice.
Ladles at the purification fountain in the Hakone Shrine
Located in Hakone, Japan, this shrine is a Japanese Shinto shrine.  At the purification fountain, ritual washings are performed by individuals when they visit a shrine. This ritual symbolizes the inner purity necessary for a truly human and spiritual life.
Hanging Gardens of Haifa are garden terraces around the Shrine of the Báb on Mount Carmel in Haifa, Israel
They are one of the most visited tourist attractions in Israel. The Shrine of the Báb is where the remains of the Báb, founder of the Bábí Faith and forerunner of Bahá'u'lláh in the Bahá'í Faith, have been buried; it is considered to be the second holiest place on Earth for Bahá'ís.
Pilgrims praying at the Pool of the Nectar of Immortality and Golden Temple
Located in Amritsar, India, the Golden Temple is one of the most revered spiritual sites of Sikhism. It is a place of worship for men and women from all walks of life and all religions to worship God equally. Over 100,000 people visit the shrine daily.
Entrance gateway of Sik Sik Yuen Wong Tai Sin Temple Kowloon
Located in Hong Kong, China, the temple is dedicated to Wong Tai Sin, or the Great Immortal Wong. The Taoist temple is famed for the many prayers answered: "What you request is what you get" via a practice called kau cim.
Christian women worship at a church in Bois Neus, Haiti.
Haiti's population is 94.8 percent Christian, primarily Catholic. This makes them one of the most heavily Christian countries in the world.

Catholic Church’s new bishops complete formation in Rome

Pope Leo XIV meets with new bishops in Rome on Sept. 11, 2025. / Credit: Vatican Media

ACI Prensa Staff, Sep 11, 2025 / 16:57 pm (CNA).

Every September, the new bishops of the Catholic Church gather in Rome to participate in a formation course, an initiative that, since its inception in 1994, has become a genuine tradition.

During these sessions, the prelates receive from the Dicastery for Evangelization and the Dicastery for Bishops guidance and tools to carry out with greater clarity and responsibility the mission entrusted to them by the Church, through conferences, discussions, and various working groups.

A total of 192 bishops from around the world gathered on Sept. 4 to participate in these sessions, which concluded Sept. 11, when the prelates were received by Pope Leo XIV at the Vatican.

Dominican Xabier Gómez García, bishop of San Feliú de Llobregat in Spain since October 2024, is one of the prelates participating in this year’s course. Having been a bishop for only 10 months, from Rome he explained to ACI Prensa, CNA’s Spanish-language news partner, that during this time he has become aware “of what this service means.”

A time of hope and missionary conversion

He noted that the new bishops were appointed in the context of the jubilee year and at the end of the synodal process, so their service “is marked by a time of hope and missionary conversion, in a Church that journeys alongside its people.”

Bishop Xabier Gómez García, OP, is among the new bishops in attendance. Credit: Courtesy of Spanish Bishops Conference
Bishop Xabier Gómez García, OP, is among the new bishops in attendance. Credit: Courtesy of Spanish Bishops Conference

He explained that this year’s course offers tools to “become witnesses and heralds of hope founded in Christ” and sees it as an opportunity to “deepen our understanding of catholicity, live together, pray, celebrate together, share a meal, and learn firsthand about the experiences of the Church spread throughout the world and in so many and diverse dioceses.”

Gómez, who was also prior of St. Thomas Aquinas–El Olivar Convent in Madrid, expressed his gratitude for having been able to share time with bishops representing the five continents, who have come from places such as Papua New Guinea, Samoa, Russia, Poland, Burkina Faso, Algeria, Argentina, Chile, Mexico, Colombia, France, Poland, Portugal, and the United States.

Among the presentations given during the course, what most caught the Spanish prelate’s attention was the “‘Decalogue of Hope for a Bishop in the Jubilee Year,’ which was the first introduction to the course.”

He explained that in general, all the presentations were in some way “tied together by the unifying theme of hope and have also helped us deepen this sense of communion and what communion means in the service of the people of God.”

The presentations also noted the importance of being “a Church that goes forth as a servant of the Gospel in the midst of the world.” Ultimately, the bishop explained, “we learn to listen with a heart that resembles Christ’s.”

“We must nurture our relationship with God and with our fellow bishops, with our collaborators the priests, and with the people of God in general. We are called to be instruments of communion and also signs of hope,” he added.

Abuse prevention

During the formation sessions, they also tackled the issue of abuse prevention within the Church.

“It must be recognized that mistakes may have been made in caring for victims and also in the lack of prevention. We also reflected on the support provided to individuals and the great efforts the Church has made to put the abused person at the center were emphasized.” 

A bishop you must “make that pain your top concern, empathize with it, and always seek truth, justice, and comprehensive reparation for the good of these people who have been hurt, and for the community, and to do so with a certain sense of the call to conversion, so that this itself may become a sign of light and hope,” he added.

Gómez, who before assuming his position as bishop was director of the migration department at the Spanish Bishops’ Conference, explained that another topic addressed was migration and its challenges “in order to work on the reception, protection, advancement, and integration of migrants” and to be able to make a faithful reading of this reality.

“We also,” the bishop continued, “asked ourselves what young people need from the Church and what God wants to tell us through them.”

What should a bishop be like?

According to the Spanish prelate, a bishop must “be close to the people, have a passion for God and also a missionary spirit. I believe it is also important to cultivate, as a spiritual attitude, humility, simplicity, allowing oneself to be accompanied, and also great trust in providence and in the Spirit, who guides his people.”

After expressing his “excitement” for finally meeting with the Holy Father, he also emphasized the need to share “humbly and simply” what they experienced in Rome and to continue to deepen [our understanding] “when we return to our dioceses, with our people, in the service of our people.”

Cardinals’ presentations

During this period of formation, there were two courses available for the new bishops: “Opening a Door to Hope: Calls to the Episcopate in a Jubilee Context,” given by the Dicastery for Evangelization, which took place at the Pontifical College of St. Peter, and a course by the Dicastery for Bishops, given at the Pontifical College of St. Paul. On Sept. 8–9, the participants of both courses met at the Pontifical Urbaniana University and shared a time of fellowship.

Among the speakers were Cardinal Jean-Marc Aveline, Cardinal Luis Antonio Tagle — who made it clear that bishops are “stewards” and not “lords” of God’s flock — and Cardinal Christoph Schönborn, who emphasized the importance of the bishop being close to seminarians and priests, who “must feel that the bishop appreciates, esteems, and loves them.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Original Source:

https://www.catholicnewsagency.com/news/266513/catholic-churchs-new-bishops-complete-formation-in-rome