Religions Around The World

In the early morning hours, monks can be seen walking on their alms round in Kanchanaburi, Thailand
Showing humility and detachment from worldly goods, the monk walks slowly and only stops if he is called. Standing quietly, with his bowl open, the local Buddhists give him rice, or flowers, or an envelope containing money.  In return, the monks bless the local Buddhists and wish them a long and fruitful life.
Christians Celebrate Good Friday
Enacting the crucifixion of Jesus Christ in St. Mary's Church in Secunderabad, India. Only 2.3% of India's population is Christian. 
Ancient interior mosaic in the Church of the Holy Saviour in Chora
The Church of the Holy Saviour in Istanbul, Turkey is a medieval Byzantine Greek Orthodox church.
Dome of the Rock located in the Old City of Jerusalem
The site's great significance for Muslims derives from traditions connecting it to the creation of the world and to the belief that the Prophet Muhammad's Night Journey to heaven started from the rock at the center of the structure.
Holi Festival in Mathura, India
Holi is a Hindu festival that marks the end of winter. Also known as the “festival of colors”,  Holi is primarily observed in South Asia but has spread across the world in celebration of love and the changing of the seasons.
Jewish father and daughter pray at the Wailing Wall in Jerusalem, Israel.
Known in Hebrew as the Western Wall, it is one of the holiest sites in the world. The description, "place of weeping", originated from the Jewish practice of mourning the destruction of the Temple and praying for its rebuilding at the site of the Western Wall.
People praying in Mengjia Longshan Temple in Taipei, Taiwan
The temple is dedicated to both Taoism and Buddhism.
People praying in the Grand Mosque in Ulu Cami
This is the most important mosque in Bursa, Turkey and a landmark of early Ottoman architecture built in 1399.
Savior Transfiguration Cathedral of the Savior Monastery of St. Euthymius
Located in Suzdal, Russia, this is a church rite of sanctification of apples and grapes in honor of the Feast of the Transfiguration of the Lord.
Fushimi Inari Shrine is located in Kyoto, Japan
It is famous for its thousands of vermilion torii gates, which straddle a network of trails behind its main buildings. Fushimi Inari is the most important Shinto shrine dedicated to Inari, the Shinto god of rice.
Ladles at the purification fountain in the Hakone Shrine
Located in Hakone, Japan, this shrine is a Japanese Shinto shrine.  At the purification fountain, ritual washings are performed by individuals when they visit a shrine. This ritual symbolizes the inner purity necessary for a truly human and spiritual life.
Hanging Gardens of Haifa are garden terraces around the Shrine of the Báb on Mount Carmel in Haifa, Israel
They are one of the most visited tourist attractions in Israel. The Shrine of the Báb is where the remains of the Báb, founder of the Bábí Faith and forerunner of Bahá'u'lláh in the Bahá'í Faith, have been buried; it is considered to be the second holiest place on Earth for Bahá'ís.
Pilgrims praying at the Pool of the Nectar of Immortality and Golden Temple
Located in Amritsar, India, the Golden Temple is one of the most revered spiritual sites of Sikhism. It is a place of worship for men and women from all walks of life and all religions to worship God equally. Over 100,000 people visit the shrine daily.
Entrance gateway of Sik Sik Yuen Wong Tai Sin Temple Kowloon
Located in Hong Kong, China, the temple is dedicated to Wong Tai Sin, or the Great Immortal Wong. The Taoist temple is famed for the many prayers answered: "What you request is what you get" via a practice called kau cim.
Christian women worship at a church in Bois Neus, Haiti.
Haiti's population is 94.8 percent Christian, primarily Catholic. This makes them one of the most heavily Christian countries in the world.

Palestinian Christians at Chicago conference ask fellow believers to stand against Gaza war

Glen Ellyn, Ill. (RNS) — Earlier this year, Lydia El-Sayegh got the good news that her beloved grandmother was able to escape from Gaza.

While thankful her relative was no longer in a war zone, the news was bittersweet. “It’s a blessing and a tragedy,” said the 25-year-old El-Sayegh, sitting on a bench outside of Parkview Community Church in Chicago’s western suburbs on Friday (Sept. 12). “She should never have had to experience all that or had to leave her home in the first place.”

El-Sayegh was one of several Palestinians speaking at the Church at the Crossroads conference, a three-day event held at Parkview this week that aims to rally Christians to speak up for their fellow believers in Gaza.

The hope, organizers said, is to move American Christians from feeling bad about the war in Gaza to taking action to end it.

“We are at the crossroads,” Palestinian theologian Daniel Bannoura told some 800 attendees at the conference’s opening session on Thursday. “There’s a time right now for us to choose. Are we going to choose the path of peace or the path of violence?”

Several of the speakers expressed exasperation at Christians who express sympathy for the suffering in Gaza but offer little beyond thoughts and prayers in response.

Bannoura said that because America has supported Israel’s military operations in Gaza, being passive is not an option. “If you are not doing anything, you are doing something,” he said. “If you are in the U.S., then you are complicit.”

Gary Burge, a New Testament scholar and author of “Whose Land? Whose Promise,” rejected the notion espoused by Christian Zionists that the Bible requires Christians to support the modern-day state of Israel. That belief, common among evangelicals, has fueled much of the conservative Christian support for Israel.

“Modern Israel is not biblical Israel,” said Burge. “Let’s be clear.”

Anton “Tony” Deik, associate director of the Bethlehem Institute for Peace and Justice, which organized the conference, is a Palestinian Christian now living in Bolivia. He told conference attendees that linking current-day Israel to biblical history was “one of the greatest theological scandals,” meant to excuse the violence of the Nakba, or “catastrophe,” as Israeli militias drove Palestinians from their villages at the founding of the Jewish state.

But Deik was not interested in debates over Israel’s right to exist. Though he believes the founding of Israel was unjust, the fact is that Israel exists, he told RNS in an interview, “That’s just reality. The question is, how can Israelis and Palestinians live together in peace?”

“Let’s live together — whether in two states or one state,” he said.

Deik said Hamas committed war crimes during the Oct. 7 attacks and made it clear that he does not support Hamas. But he also called for an end to what he called the genocide in Gaza.

He also worries that American Christians are ignoring the violence and suffering in Gaza. “It’s very unfortunate in Christian circles that there is no pursuit of truth,” Deik said. “There’s no strong desire to know the truth of what’s happening.”

The Rev. Munther Isaac, a Lutheran pastor based in the West Bank, gave perhaps the most pointed criticism of Christian Zionism of all the speakers. “Do you know what the biggest problem with Christian Zionism is?” he said. “You cannot find Jesus in it.”

Isaac asked attendees to pause in commemoration of Charlie Kirk, the conservative activist and speaker who was killed while speaking at a Utah university campus. “As Christians, we mourn with those who mourn,” he said, adding that Christians should turn away from violence.

Isaac’s theme, that U.S. Christian support of the war in Gaza undermines Christian witness, was repeated by Fares Abraham, a Christian minister and CEO of Levant Ministries, which runs evangelistic events for young people in the Middle East. He asked participants to speak out against the violence in Gaza.

“The gospel witness, and the church’s witness, is at stake,” said Abraham. “The world is watching to see how Christians will respond to this man-made evil in our beloved homeland.”

Abraham, a Liberty University graduate who identifies as an evangelical, said he wants the “gospel to win” and said that the gospel is about peace not bloodshed. “Simply put, we want the atrocities to stop. We want the bloodshed to stop. We want the famine and the starvation to end, and yes, we want the hostages to return back to their families,” he said, a reference to Israelis taken captive by Hamas.

In an interview, Abraham recounted how he came to the U.S. at age 18 because the Rev. Jerry Falwell, the school’s founder, offered him a scholarship after meeting Abraham’s father during a trip to the Holy Land. Abraham said that he has retained many friends at Liberty, despite disagreements about the Middle East.

More than anything, he said, he wants other Christians to seek an end to violence in the Middle East and to focus on the Christian message of love and reconciliation. “I want to live in peace with everybody,” he said.

El-Sayegh said that Christians in the U.S., at times, seem to see Palestinian Christians and other Palestinians as inconvenient, as if they are unwanted furniture that can be gotten rid of. She also said that Jesus is present with her people, even as they suffer.

“He is in Gaza and he’s experiencing the loss of every child, and every pang of hunger and the crushing of rubble, just like he did on the cross,” she said. “And he’s rising again.”

Original Source:

https://religionnews.com/2025/09/12/palestinian-christians-at-chicago-conference-ask-fellow-believers-to-stand-gaza-war/