The president of the Pontifical International Marian Academy (PAMI), Franciscan friar Stefano Cecchin, OFM. / Credit: Victoria Cardiel/EWTN News

Vatican City, Oct 17, 2025 / 07:00 am (CNA).

Father Stefano Cecchin, OFM, president of the Pontifical International Marian Academy, (PAMI by its Italian acronym), which reports directly to the Roman Curia, said in a recent interview that the Church faces persistent challenges regarding truths about the Virgin Mary. 

Cecchin told ACI Prensa, CNA’s Spanish-language news partner, that PAMI encounters challenges every day from Protestants as well as certain groups within the Catholic Church, both openly and indirectly, who deny the dogma of the virginity of Mary established at the Council of Ephesus in A.D. 431 and the Lateran Council of 649.

“There are theologians and biblical scholars who are saying that the virginity of Mary is a myth, and this is very dangerous because the … Fathers of the Church, and even the Quran, defend the virginity of Mary,” the priest stated.

Devil is behind attacks on Immaculate Conception

Cecchin is an expert in Mariology and the dogma of the Immaculate Conception, which refers to Mary’s preservation from original sin from the moment of her conception in her mother’s womb and was officially defined by Pope Pius IX on Dec. 8, 1854.

Mary has always been the target of attacks from the devil, Cecchin explained, especially because of her role in the economy of salvation.

“The devil works hard; I’ve seen it a great deal, especially against the Immaculate Conception,” he said. “I see how he continues to attack the figure of Mary, and right now he’s attacking her within the Church with those who, for example, say that Mary is not a virgin.” 

“The first attack against Christ was an attack on the virginity of Mary, who [supposedly] had slept with a Roman soldier, so Jesus was not the true son of God. If we question Mary’s virginity, we put into doubt all of Christianity,” he pointed out.

Cecchin recalled that, from a biblical and theological perspective, Mary occupies a unique place in the history of salvation as the mother of God and a figure of the Church. He explained that her role is not limited to the Incarnation in the past, but she continues to be active in the spiritual life of believers.

“The point is that it is not we who seek God, but he who seeks us. And that is why, after Jesus ascended to heaven, the angels said [the apostles] would not see him again until he returned on the glorious day. But Jesus entrusts the Church to Mary: ‘Behold, your mother.’ That is why Mary continues to care for us and tries to bring us back to him,” he explained.

‘God doesn’t want anyone to go to hell’

The director of PAMI, which is charged with coordinating all Mariological scholars and societies around the world, emphasized that Marian apparitions and calls to conversion must be understood as expressions of divine mercy, not as manifestations of fear or punishment.

“All the apparitions, the calls she makes regarding hell, are not to frighten us, but to convert us, because God doesn’t want to punish us; he wants to convert us. This is a fundamental point taught by the Catechism of the Catholic Church. God doesn’t want anyone to go to hell, but if you don’t behave well, you will go to hell, because hell exists and is not empty,” he explained.

Cecchin also emphasized that the defense of Marian dogmas is not a secondary or devotional issue but a pillar of the Christian message. He recalled that, according to St. Ignatius of Antioch, a disciple of St. Peter and one of the earliest Fathers of the Church, denying the virginity of Mary means jeopardizing the truth about the incarnation of the Son of God.

“St. Ignatius of Antioch speaks of Mary and of Mary’s virginity. That is why it is important to educate oneself,” Cecchin said, “and to see that our Franciscan vision, according to which God desires the salvation of all, compels us to evangelize. The evangelization we propose today is a Marian evangelization.”

The friar noted that throughout the history of the Church, controversies and heresies have also been opportunities to delve deeper into the truth.

“In the struggle for the Immaculate Conception, for example, there were those who thought one thing and those who thought another. The Church is always alive, and we normally see that, in history, heretics help us delve deeper into the truth. They are an incentive to delve deeper, but we must defend the truth,” he maintained.

Shrines as a place of healing

In 2023, the Vatican established, within PAMI, the International Observatory on Apparitions and Mystical Phenomena, whose mission is to study and discern without issuing judgments.

“Its only task is to study, not to give opinions,” emphasized the Italian Franciscan, who noted that apparitions have always existed throughout history. “All shrines have a story behind them, an experience of encounter with the divine.”

“We want shrines to be not only a place of prayer but also of healing,” he added.

Currently, the International Observatory on Apparitions and Mystical Phenomena is conducting a theological and historical analysis of Marian shrines.

“We are conducting a study of the sanctuaries from Nazareth, which is the shrine that housed the relics of the Virgin, which were then taken to Constantinople, to Blacherne ... We have seen that in the Middle Ages there are always minor apparitions that are at the origin of the shrines we have around the world,” he explained.

With Guadalupe, the great apparitions begin

Over time, these manifestations of faith took on an increasingly universal dimension. The great apparition of the Virgin Mary to the Indian St. Juan Diego in 1531 begins a long series of great apparitions, according to Cecchin.

“The first ones were a little more local, but with Guadalupe, the apparitions that interest nations, that interest continents, begin. Then come Lourdes, Fátima, Medjugorje, Kibeho… all these great apparitions that attract people because the shrine is always a special place where the Mother asks to see, as in all apparitions, the construction of a shrine,” he explained.

Cecchin pointed out that shrines, from a biblical perspective, are always a place of encounter.

“In the Old Testament, in the apparitions of God, there was always a place, a shrine. Therefore, the shrine becomes a moment of encounter with God through Mary, what Paul VI called the clinics of the spirit. That’s why we truly want shrines to be not only places of prayer but also of healing, of well-being, because Jesus told us: ‘Preach and heal,’” he emphasized.

PAMI’s work extends to the creation of study centers and the promotion of interreligious and ecumenical dialogue.

“Our task is to create centers and societies to study the figure of Mary in diverse cultures and also in dialogue with other Christian churches and other religions, because Mary plays this fundamental role in the history of the Church,” he explained.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.