Religions Around The World

In the early morning hours, monks can be seen walking on their alms round in Kanchanaburi, Thailand
Showing humility and detachment from worldly goods, the monk walks slowly and only stops if he is called. Standing quietly, with his bowl open, the local Buddhists give him rice, or flowers, or an envelope containing money.  In return, the monks bless the local Buddhists and wish them a long and fruitful life.
Christians Celebrate Good Friday
Enacting the crucifixion of Jesus Christ in St. Mary's Church in Secunderabad, India. Only 2.3% of India's population is Christian. 
Ancient interior mosaic in the Church of the Holy Saviour in Chora
The Church of the Holy Saviour in Istanbul, Turkey is a medieval Byzantine Greek Orthodox church.
Dome of the Rock located in the Old City of Jerusalem
The site's great significance for Muslims derives from traditions connecting it to the creation of the world and to the belief that the Prophet Muhammad's Night Journey to heaven started from the rock at the center of the structure.
Holi Festival in Mathura, India
Holi is a Hindu festival that marks the end of winter. Also known as the “festival of colors”,  Holi is primarily observed in South Asia but has spread across the world in celebration of love and the changing of the seasons.
Jewish father and daughter pray at the Wailing Wall in Jerusalem, Israel.
Known in Hebrew as the Western Wall, it is one of the holiest sites in the world. The description, "place of weeping", originated from the Jewish practice of mourning the destruction of the Temple and praying for its rebuilding at the site of the Western Wall.
People praying in Mengjia Longshan Temple in Taipei, Taiwan
The temple is dedicated to both Taoism and Buddhism.
People praying in the Grand Mosque in Ulu Cami
This is the most important mosque in Bursa, Turkey and a landmark of early Ottoman architecture built in 1399.
Savior Transfiguration Cathedral of the Savior Monastery of St. Euthymius
Located in Suzdal, Russia, this is a church rite of sanctification of apples and grapes in honor of the Feast of the Transfiguration of the Lord.
Fushimi Inari Shrine is located in Kyoto, Japan
It is famous for its thousands of vermilion torii gates, which straddle a network of trails behind its main buildings. Fushimi Inari is the most important Shinto shrine dedicated to Inari, the Shinto god of rice.
Ladles at the purification fountain in the Hakone Shrine
Located in Hakone, Japan, this shrine is a Japanese Shinto shrine.  At the purification fountain, ritual washings are performed by individuals when they visit a shrine. This ritual symbolizes the inner purity necessary for a truly human and spiritual life.
Hanging Gardens of Haifa are garden terraces around the Shrine of the Báb on Mount Carmel in Haifa, Israel
They are one of the most visited tourist attractions in Israel. The Shrine of the Báb is where the remains of the Báb, founder of the Bábí Faith and forerunner of Bahá'u'lláh in the Bahá'í Faith, have been buried; it is considered to be the second holiest place on Earth for Bahá'ís.
Pilgrims praying at the Pool of the Nectar of Immortality and Golden Temple
Located in Amritsar, India, the Golden Temple is one of the most revered spiritual sites of Sikhism. It is a place of worship for men and women from all walks of life and all religions to worship God equally. Over 100,000 people visit the shrine daily.
Entrance gateway of Sik Sik Yuen Wong Tai Sin Temple Kowloon
Located in Hong Kong, China, the temple is dedicated to Wong Tai Sin, or the Great Immortal Wong. The Taoist temple is famed for the many prayers answered: "What you request is what you get" via a practice called kau cim.
Christian women worship at a church in Bois Neus, Haiti.
Haiti's population is 94.8 percent Christian, primarily Catholic. This makes them one of the most heavily Christian countries in the world.

Even some Catholics disliked saints’ statues at Massachusetts police station. A judge agreed.

QUINCY, Mass. (RNS) — A Massachusetts Superior Court judge has blocked the installation of statues of two Catholic saints at the entrance to a new public safety building in this historic town south of Boston, ruling that the figures might cause anyone coming to the police seeking justice to question whether they have equal standing under the law.

“Victims and witnesses entering such a building often must overcome emotional and psychological hurdles, and intimidation to report crimes and seek police assistance,” wrote Judge William F. Sullivan in granting the plaintiffs who oppose the statuary a preliminary injunction on Tuesday (Oct. 14).

“Central to their concerns is the question of whether the police will treat their claims with the gravity warranted and treat them equally as any other individual, regardless of religious beliefs,” Sullivan said.

The statues of St. Michael the Archangel, representing the police, and St. Florian, representing firefighters, are 10 feet tall and cost $850,000 each. They have been a source of friction since May, when 15 Quincy residents filed suit with the help of the American Civil Liberties Union. The statues, the suit said, send “an alarming message that those who do not subscribe to the City’s preferred religious beliefs are second-class residents who should not feel safe, welcomed, or equally respected by their government.”



In a statement sent by the ALCU of Massachusetts after the ruling, Conevery Bolton Valencius, one of the plaintiffs, said, “As residents of Quincy, we should not have to walk under such looming religious imagery to seek help from public safety officers or city services. 

In his own statement, Mayor Thomas Koch, who is named as a defendant in the case, said of the judge’s ruling, “We chose the statues of Michael and Florian to honor Quincy’s first responders, not to promote any religion. These figures are recognized symbols of courage and sacrifice in police and fire communities across the world.”

The mayor said the city will appeal, with the Becket Fund, a legal group that promotes religious freedom, representing the case pro bono.

The plaintiffs, according to Rachel Davidson, a staff attorney for the ACLU of Massachusetts, include Jews, atheists, Protestants and Catholics.

One of the Jewish plaintiffs, Sheryl LeClair, was cited in the initial suit as being afraid that the statues will engender antisemitism. “As a member of a minority religious group, Ms. LeClair is frightened by the existence and planned installation of these statues and believes that the statues convey the message that she is living in a Christian city and country, and that minority faiths are being ignored, dismissed, and silenced,” the suit said. “She also fears that these statues may exacerbate the current rise in antisemitism.”

About half the residents of Quincy, a majority Catholic city of about 100,000, are white, and a third are Asian Americans, many of whom are Buddhist.

Quincy’s Catholics, Davidson told RNS in May, “are saying they don’t want their religion and their saints associated with violence in this context,” or even the broader idea of policing as good-versus-evil. The depiction of St. Michael stepping on the devil, she noted, reminded some of George Floyd, the Minnesota man killed by being knelt on by a police officer.

The statues’ opponents included Ward 5 City Councilor and retired Quincy policeman Dan Minton, who voiced his objection to the statues in February, according to the Quincy Patriot Ledger. “It made me think of brutal force and I don’t want citizens to connect this statue with the way our officers treat anyone,” he wrote on Facebook. He said a better statue idea would be a normal-size police officer welcoming people into the police station. 

According to Davidson, a petition opposing the statues got over 1,600 signatures from city residents. 

The statues’ sculptor is renowned Russian sculptor Sergey Eylanbekov, who has previously created statues of John and Abigail Adams and John Hancock for Quincy, as well as prominent statues elsewhere.

The City Council first approved the design and the funds for construction of the building in 2017. At the time, the council was not told about the statues and no public art was included in any renderings. After the public was made aware of the plans for the statues, the ACLU sent a letter to the council, but the commission for the statues went forward.

Koch told the Patriot Ledger at the time that large projects sometimes evolve. It is unclear how exactly the funds were appropriated for the statues. 



The ACLU sued based on Article III of the Massachusetts Declaration of Rights, which states “(A)ll religious sects and denominations, demeaning themselves peaceably, and as good citizens of the commonwealth, shall be equally under the protection of the law; and no subordination of any one sect or denomination to another shall ever be established by law.” It was written by Quincy resident John Adams.

Original Source:

https://religionnews.com/2025/10/17/even-catholics-in-quincy-mass-dislike-plan-to-post-violent-saints-at-police-station/