Religions Around The World

In the early morning hours, monks can be seen walking on their alms round in Kanchanaburi, Thailand
Showing humility and detachment from worldly goods, the monk walks slowly and only stops if he is called. Standing quietly, with his bowl open, the local Buddhists give him rice, or flowers, or an envelope containing money.  In return, the monks bless the local Buddhists and wish them a long and fruitful life.
Christians Celebrate Good Friday
Enacting the crucifixion of Jesus Christ in St. Mary's Church in Secunderabad, India. Only 2.3% of India's population is Christian. 
Ancient interior mosaic in the Church of the Holy Saviour in Chora
The Church of the Holy Saviour in Istanbul, Turkey is a medieval Byzantine Greek Orthodox church.
Dome of the Rock located in the Old City of Jerusalem
The site's great significance for Muslims derives from traditions connecting it to the creation of the world and to the belief that the Prophet Muhammad's Night Journey to heaven started from the rock at the center of the structure.
Holi Festival in Mathura, India
Holi is a Hindu festival that marks the end of winter. Also known as the “festival of colors”,  Holi is primarily observed in South Asia but has spread across the world in celebration of love and the changing of the seasons.
Jewish father and daughter pray at the Wailing Wall in Jerusalem, Israel.
Known in Hebrew as the Western Wall, it is one of the holiest sites in the world. The description, "place of weeping", originated from the Jewish practice of mourning the destruction of the Temple and praying for its rebuilding at the site of the Western Wall.
People praying in Mengjia Longshan Temple in Taipei, Taiwan
The temple is dedicated to both Taoism and Buddhism.
People praying in the Grand Mosque in Ulu Cami
This is the most important mosque in Bursa, Turkey and a landmark of early Ottoman architecture built in 1399.
Savior Transfiguration Cathedral of the Savior Monastery of St. Euthymius
Located in Suzdal, Russia, this is a church rite of sanctification of apples and grapes in honor of the Feast of the Transfiguration of the Lord.
Fushimi Inari Shrine is located in Kyoto, Japan
It is famous for its thousands of vermilion torii gates, which straddle a network of trails behind its main buildings. Fushimi Inari is the most important Shinto shrine dedicated to Inari, the Shinto god of rice.
Ladles at the purification fountain in the Hakone Shrine
Located in Hakone, Japan, this shrine is a Japanese Shinto shrine.  At the purification fountain, ritual washings are performed by individuals when they visit a shrine. This ritual symbolizes the inner purity necessary for a truly human and spiritual life.
Hanging Gardens of Haifa are garden terraces around the Shrine of the Báb on Mount Carmel in Haifa, Israel
They are one of the most visited tourist attractions in Israel. The Shrine of the Báb is where the remains of the Báb, founder of the Bábí Faith and forerunner of Bahá'u'lláh in the Bahá'í Faith, have been buried; it is considered to be the second holiest place on Earth for Bahá'ís.
Pilgrims praying at the Pool of the Nectar of Immortality and Golden Temple
Located in Amritsar, India, the Golden Temple is one of the most revered spiritual sites of Sikhism. It is a place of worship for men and women from all walks of life and all religions to worship God equally. Over 100,000 people visit the shrine daily.
Entrance gateway of Sik Sik Yuen Wong Tai Sin Temple Kowloon
Located in Hong Kong, China, the temple is dedicated to Wong Tai Sin, or the Great Immortal Wong. The Taoist temple is famed for the many prayers answered: "What you request is what you get" via a practice called kau cim.
Christian women worship at a church in Bois Neus, Haiti.
Haiti's population is 94.8 percent Christian, primarily Catholic. This makes them one of the most heavily Christian countries in the world.

Lives hang in the balance as White House temporizes on SNAP funding. Our values do, too.

(RNS) — Millions of Americans who rely on food assistance are facing a devastating reality now that the Supplemental Nutrition Assistance Program — better known as the food stamps program — has run out of money. Even though a federal judge has ruled that SNAP must get back online by the end of the day Monday, lives remain in the balance.

SNAP, the nation’s largest anti-hunger program, helps more than 42 million people put food on the table each month. Because of a federal funding impasse, benefits may not be issued unless Congress acts — and with the House out of session indefinitely, there’s little reason to believe they will.



That means hungry children, working families, seniors on fixed incomes and people with disabilities could wake up to find their lifeline gone. It doesn’t have to be this way. 

In a healthy society, we measure success not by how the powerful thrive, but by how the vulnerable are supported. When a nation allows children to go hungry, we are not merely failing those children — we are failing ourselves. 

Despite the fierce political division and deep disagreements in Washington today, there is rare agreement on SNAP. Sen. Josh Hawley, a conservative Republican from Missouri, urged his colleagues to act: “America is a great and wealthy nation, and our most important wealth is our generosity of spirit. … Nobody in America, this richest of nations, should go to bed hungry, and certainly no child,” he wrote in The New York Times.  

Across the aisle, U.S. Rep. Alexandria Ocasio-Cortez, a liberal Democrat from New York, knows too well how important this program is. “My family relied on food stamps when my dad died at 48. I was a student. If this happened then, we might’ve just starved,” she tweeted

When voices as different as Hawley and Ocasio-Cortez align, it reveals a simple truth: Hunger is not partisan. It is human. 

As they often do, America’s religious (and nonreligious) communities are stepping in to try to fill the gap, but no charitable system, no matter how generous, can fill a $2 billion-a-week gap. As Eric Goldfarb of the Jewish Federations of North America put it, “For every meal a pantry provides, SNAP provides nine.” 

Jeremy Everett, who leads the Baylor Collaborative on Hunger and Poverty at Baylor University, a Baptist institution, said the decision to let SNAP expire is more than “misguided policy. It is a compromise of values … Feeding the hungry is not a partisan issue — it is a gospel issue.”  

Faith-based community organizations such as the Jewish Family and Children’s Service of Long Beach and Orange County in California and Chicago’s Inner-City Muslim Action Network are standing in the gap. Community leaders are working across lines of difference to help their neighbors — but the only sustainable solution is for the White House and Congress to do their jobs. 

We know why SNAP matters, and why it works. For one, nutrition is foundational to our kids’ ability to thrive in school; children who skip meals are more likely to face long-term health consequences. And SNAP strengthens communities; every dollar in SNAP benefits reverberates through local grocers, farmers’ markets, corner stores and rural co-ops. 

But most importantly, our ability to care for those who need help reflects our values. From Scripture to civic tradition, caring for the hungry has always been a clear test of moral health. This isn’t abstract, and it isn’t a “Red State” or “Blue City” problem — this is an unfolding American crisis. 

Roughly 12% of Americans — about 42 million people — use SNAP each month. In Ohio, nearly 1.4 million people rely on the program. In Shelby County, Tennessee, which includes Memphis, nearly one-third of residents rely on SNAP. In Alabama, more than 740,000 people count on SNAP to feed their families. In Texas, more than 3 million — about 1 in 10 Texans — depend on these benefits to make ends meet.

These are not statistics. They are families, neighbors, co-workers and classmates. Hunger cuts across geography and ideology.

Getting SNAP back online isn’t only a stress test for America; it can be a road map for how we cooperate across deep differences as our nation approaches its 250th birthday. 

Neighbors can look after one another — checking in, sharing food, supporting local pantries. Faith communities and civic groups can model the compassion our politics too often forgets. Businesses can join the effort, knowing that strong communities and stable families sustain healthy markets. Public leaders can rise above the fray and act — not for political points, but for the moral promise of the nation.



The future of SNAP is not just about a benefits card — it’s about who we are when we are tested. A hunger-free America, where children eat and families have dignity, should not be a dream deferred to the next budget deal. It should be our shared project — the common table we build together as America turns 250. 

What we do for the weakest among us tells us who we are. And right now, America must act.

Eds. note: The Admin has agreed to getting half the SNAP benefits for only the month of November.

(Adam Nicholas Phillips is CEO of Interfaith America. The views expressed in this commentary do not necessarily reflect those of Religion News Service.)

Original Source:

https://religionnews.com/2025/11/03/lives-hang-in-the-balance-as-white-house-temporizes-on-snap-funding-our-values-do-too/