Religions Around The World

In the early morning hours, monks can be seen walking on their alms round in Kanchanaburi, Thailand
Showing humility and detachment from worldly goods, the monk walks slowly and only stops if he is called. Standing quietly, with his bowl open, the local Buddhists give him rice, or flowers, or an envelope containing money.  In return, the monks bless the local Buddhists and wish them a long and fruitful life.
Christians Celebrate Good Friday
Enacting the crucifixion of Jesus Christ in St. Mary's Church in Secunderabad, India. Only 2.3% of India's population is Christian. 
Ancient interior mosaic in the Church of the Holy Saviour in Chora
The Church of the Holy Saviour in Istanbul, Turkey is a medieval Byzantine Greek Orthodox church.
Dome of the Rock located in the Old City of Jerusalem
The site's great significance for Muslims derives from traditions connecting it to the creation of the world and to the belief that the Prophet Muhammad's Night Journey to heaven started from the rock at the center of the structure.
Holi Festival in Mathura, India
Holi is a Hindu festival that marks the end of winter. Also known as the “festival of colors”,  Holi is primarily observed in South Asia but has spread across the world in celebration of love and the changing of the seasons.
Jewish father and daughter pray at the Wailing Wall in Jerusalem, Israel.
Known in Hebrew as the Western Wall, it is one of the holiest sites in the world. The description, "place of weeping", originated from the Jewish practice of mourning the destruction of the Temple and praying for its rebuilding at the site of the Western Wall.
People praying in Mengjia Longshan Temple in Taipei, Taiwan
The temple is dedicated to both Taoism and Buddhism.
People praying in the Grand Mosque in Ulu Cami
This is the most important mosque in Bursa, Turkey and a landmark of early Ottoman architecture built in 1399.
Savior Transfiguration Cathedral of the Savior Monastery of St. Euthymius
Located in Suzdal, Russia, this is a church rite of sanctification of apples and grapes in honor of the Feast of the Transfiguration of the Lord.
Fushimi Inari Shrine is located in Kyoto, Japan
It is famous for its thousands of vermilion torii gates, which straddle a network of trails behind its main buildings. Fushimi Inari is the most important Shinto shrine dedicated to Inari, the Shinto god of rice.
Ladles at the purification fountain in the Hakone Shrine
Located in Hakone, Japan, this shrine is a Japanese Shinto shrine.  At the purification fountain, ritual washings are performed by individuals when they visit a shrine. This ritual symbolizes the inner purity necessary for a truly human and spiritual life.
Hanging Gardens of Haifa are garden terraces around the Shrine of the Báb on Mount Carmel in Haifa, Israel
They are one of the most visited tourist attractions in Israel. The Shrine of the Báb is where the remains of the Báb, founder of the Bábí Faith and forerunner of Bahá'u'lláh in the Bahá'í Faith, have been buried; it is considered to be the second holiest place on Earth for Bahá'ís.
Pilgrims praying at the Pool of the Nectar of Immortality and Golden Temple
Located in Amritsar, India, the Golden Temple is one of the most revered spiritual sites of Sikhism. It is a place of worship for men and women from all walks of life and all religions to worship God equally. Over 100,000 people visit the shrine daily.
Entrance gateway of Sik Sik Yuen Wong Tai Sin Temple Kowloon
Located in Hong Kong, China, the temple is dedicated to Wong Tai Sin, or the Great Immortal Wong. The Taoist temple is famed for the many prayers answered: "What you request is what you get" via a practice called kau cim.
Christian women worship at a church in Bois Neus, Haiti.
Haiti's population is 94.8 percent Christian, primarily Catholic. This makes them one of the most heavily Christian countries in the world.

Mamdani would be New York’s first Muslim mayor. His support transcends religious identity.

(RNS) — In a recent interview, a journalist asked me about what many see as Zohran Mamdani’s “Achilles heel” — his standing with Jewish New Yorkers.   

It’s no secret that Mamdani has been ferociously critical of Israel’s actions in Gaza, calling Israel’s campaign there a genocide and Israeli Prime Minister Bibi Netanyahu a war criminal.  

No doubt, the young candidate lacks support among some Jewish leaders. Sara Forman, executive director of the New York Solidarity Network, said of Mamdani: “We disagree … with his values.” Orthodox Union Vice President Moshe Hauer issued a statement calling for Mamdani to “prioritize the safety and security of New Yorkers — including Jewish New Yorkers — over his strong feelings about what happens overseas.” Even the chairman of the New York Democratic Party, Jay Jacobs, declined to endorse Mamdani, citing disagreement with his stance on Israel.  

But drawing opposition to Mamdani along religious lines because of his faith identity or support for Palestinian human rights would miss an important and growing rift between the Democratic Party’s establishment and its base regarding support for the actions of the Jewish state.  

This includes some notable Jewish New Yorkers. U.S. Rep. Jerry Nadler, a Manhattan Democrat, publicly endorsed Mamdani. Brad Lander, a Jewish elected official in New York City, did a “cross-endorsement” with Mamdani in the primary, in which the two candidates recommended each other in the ranked choice voting process. While no longer a New Yorker, Senator Bernie Sanders came to the city the last week of October to enthusiastically encourage New Yorkers to cast their vote for Mamdani at a Queens rally.  

These voices are not anomalies. In a July poll conducted by Zenith Research, in collaboration with Public Process Solutions, Mamdani had the support of the plurality of Jewish New York voters (43%), surpassing Andrew Cuomo by 17 percentage points. Among 18-44-year-old New York Jews, Mamdani dominates with a commanding 67% support, crushing Cuomo by 58 points.  

Moreover, according to a poll conducted by the Institute for Social Policy and Understanding, which I co-authored, American Jews and American Muslims are equally likely to reject Trump policies designed to support Israel’s war in Gaza. These included proposals to displace Palestinians from Gaza and the deportation of students who participate in pro-Palestinian protests on U.S. college campuses.

Activists who advocate for an end to violence against Palestinians are often accused of antisemitism. Yet, according to the ISPU poll, the majority of American Jews oppose the deportation of non-citizen campus activists. That opposition is even more pronounced among Jewish Democrats. Instead, this policy finds its strongest support among white evangelical Christians. Anyone who was close to the campus protests saw that they were often bastions of interfaith cooperation, with Jewish students celebrating their Passover seder at the sit-ins, commemorating the freedom of one people as they called for the freedom of another. These acts of solidarity were anything but drivers of anti-Jewish bigotry.

The cooperation was so remarkable that videos of the events went viral. A relative of mine in Egypt, who had never met a Jewish person, sent me one, with the caption: “Look how principled the Jewish students are.” 

This solidarity isn’t surprising. Year after year, including in 2025, Jewish Americans are the religious group least likely to subscribe to Islamophobic stereotypes as measured by the National American Islamophobia Index, measured for the fifth time this year by ISPU. Among the general population in the U.S., Islamophobia Index scores jumped from 25 in 2022 to 33 in 2025. Among religious groups, this jump was most pronounced among white evangelicals (15 points) and Catholics (12 points). Jews had an Islamophobia score of 17 in 2022, the lowest of any group that year, which increased only slightly to 19 in 2025, on par with Muslims themselves (19). 

Mamdani is still a political candidate, and criticism of his policy platform is fair game. But those who seek to defeat him by pandering to prejudice only show us they don’t have better ideas or a better argument, just a worse opinion of New York City voters.

(Dalia Mogahed is scholar at the Institute for Social Policy and Understanding in Washington. The views expressed in this commentary do not necessarily reflect those of Religion News Service.)

Original Source:

https://religionnews.com/2025/11/03/mamdani-would-be-new-yorks-first-muslim-mayor-his-support-transcends-religious-identity/