Religions Around The World

In the early morning hours, monks can be seen walking on their alms round in Kanchanaburi, Thailand
Showing humility and detachment from worldly goods, the monk walks slowly and only stops if he is called. Standing quietly, with his bowl open, the local Buddhists give him rice, or flowers, or an envelope containing money.  In return, the monks bless the local Buddhists and wish them a long and fruitful life.
Christians Celebrate Good Friday
Enacting the crucifixion of Jesus Christ in St. Mary's Church in Secunderabad, India. Only 2.3% of India's population is Christian. 
Ancient interior mosaic in the Church of the Holy Saviour in Chora
The Church of the Holy Saviour in Istanbul, Turkey is a medieval Byzantine Greek Orthodox church.
Dome of the Rock located in the Old City of Jerusalem
The site's great significance for Muslims derives from traditions connecting it to the creation of the world and to the belief that the Prophet Muhammad's Night Journey to heaven started from the rock at the center of the structure.
Holi Festival in Mathura, India
Holi is a Hindu festival that marks the end of winter. Also known as the “festival of colors”,  Holi is primarily observed in South Asia but has spread across the world in celebration of love and the changing of the seasons.
Jewish father and daughter pray at the Wailing Wall in Jerusalem, Israel.
Known in Hebrew as the Western Wall, it is one of the holiest sites in the world. The description, "place of weeping", originated from the Jewish practice of mourning the destruction of the Temple and praying for its rebuilding at the site of the Western Wall.
People praying in Mengjia Longshan Temple in Taipei, Taiwan
The temple is dedicated to both Taoism and Buddhism.
People praying in the Grand Mosque in Ulu Cami
This is the most important mosque in Bursa, Turkey and a landmark of early Ottoman architecture built in 1399.
Savior Transfiguration Cathedral of the Savior Monastery of St. Euthymius
Located in Suzdal, Russia, this is a church rite of sanctification of apples and grapes in honor of the Feast of the Transfiguration of the Lord.
Fushimi Inari Shrine is located in Kyoto, Japan
It is famous for its thousands of vermilion torii gates, which straddle a network of trails behind its main buildings. Fushimi Inari is the most important Shinto shrine dedicated to Inari, the Shinto god of rice.
Ladles at the purification fountain in the Hakone Shrine
Located in Hakone, Japan, this shrine is a Japanese Shinto shrine.  At the purification fountain, ritual washings are performed by individuals when they visit a shrine. This ritual symbolizes the inner purity necessary for a truly human and spiritual life.
Hanging Gardens of Haifa are garden terraces around the Shrine of the Báb on Mount Carmel in Haifa, Israel
They are one of the most visited tourist attractions in Israel. The Shrine of the Báb is where the remains of the Báb, founder of the Bábí Faith and forerunner of Bahá'u'lláh in the Bahá'í Faith, have been buried; it is considered to be the second holiest place on Earth for Bahá'ís.
Pilgrims praying at the Pool of the Nectar of Immortality and Golden Temple
Located in Amritsar, India, the Golden Temple is one of the most revered spiritual sites of Sikhism. It is a place of worship for men and women from all walks of life and all religions to worship God equally. Over 100,000 people visit the shrine daily.
Entrance gateway of Sik Sik Yuen Wong Tai Sin Temple Kowloon
Located in Hong Kong, China, the temple is dedicated to Wong Tai Sin, or the Great Immortal Wong. The Taoist temple is famed for the many prayers answered: "What you request is what you get" via a practice called kau cim.
Christian women worship at a church in Bois Neus, Haiti.
Haiti's population is 94.8 percent Christian, primarily Catholic. This makes them one of the most heavily Christian countries in the world.

At Mamdani victory party, a broad coalition of faith communities cheers Muslim mayor-elect

NEW YORK (RNS) — After the vote was in and Zohran Mamdani, the 34-year-old state assemblyman, had made history in becoming America’s largest city’s first Muslim mayor-elect, the comparisons to another seemingly out-of-nowhere political star began.

“Just like Barack Obama, who was an empowerment to the Black community, Zohran is an empowerment to the Muslim community,” said Juhaib Choudhury, the president of the Muslim Community Forum, at Mamdani’s election party on Tuesday (Nov. 4).

But Mamdani, who won 50.4% of the vote to defeat former New York Gov. Andrew Cuomo and Republican activist Curtis Sliwa, didn’t only bring Muslims to the polls to vote for him. Like Obama, Mamdani fashioned a broad coalition to achieve a generational turnover, one that, as Mamdani said from the stage of the Brooklyn Paramount, “toppled a political dynasty.”

He did it with the help of a broad range of progressive faith groups, including anti-Zionist organization Jewish Voice for Peace and Jews for Racial and Economic Justice, both pivotal in organizing Jewish supporters. Rabbi Jason Klein, of the progressive Beit Simchat Torah congregation in Manhattan, said Mamdani’s election offers an opportunity for New York’s diverse communities to come together and seek to understand one another.

“I’m feeling optimistic about the possibilities of our city, for all the communities in our city,” said Klein before adding he appreciates Mamdani’s commitment to “recognize real antisemitism and to fight against it. … More broadly, I appreciate the commitment to every single community in New York.”

In his victory speech, Mamdani expressed his desire to unify the city and represent the country’s largest Jewish community. “We will build a City Hall that stands, steadfast, alongside Jewish New Yorkers and does not waver in the fight against the scourge of antisemitism,” he said.

But Mamdani’s coalition was also composed of young progressives and working-class New Yorkers, drawn by a program focused on affordability. As he took the stage behind a pulpit adorned with his landmark bright orange “Zohran for New York City” logo, he called his victory the beginning of a new era.

“From as long as we can remember,” Mamdani said, “the working people of New York have been told by the wealthy and the well-connected that power doesn’t belong in their hands.”

Young New Yorkers of every stripe were attracted to Mamdani’s unwavering support for Palestinians in Gaza while aligning with the Muslim community’s interests, though Mamdani’s condemnation of the war in Gaza and of Israeli Prime Minister Benjamin Netanyahu’s government earned him accusations of antisemitism from some Jewish New Yorkers. In parts of the heavily Orthodox Jewish neighborhood of Borough Park, Mamdani trailed even incumbent Mayor Eric Adams, who had dropped out of the race in October.

But Mamdani, a Twelver Shiite Muslim born in Uganda, refused to give up on any faith or ethnic group, often reaching them at their houses of worship. Many in those communities answered by organizing under such banners as Jews for Zohran, Hindus for Zohran and Shias for Zohran.

His deepest support came from Muslim New Yorkers, who voiced their feelings of marginalization in New York’s political landscape before Mamdani’s win. In his victory speech, the mayor-elect talked about dodging Islamophobic attacks from political opponents. “I am Muslim. I am a democratic socialist, and most damning of all, I refuse to apologize for any of this,” said Mamdani.

Mamdani peppered his speech with slang from the streets of Astoria, the neighborhood he has represented in the State Assembly since 2010, and made cultural references to his South Asian roots. “We will fight for you because we are you, or as we say on Steinway, ‘Ana Minkum wa Ilaykum,’” said Mamdani, referring to the busy Astoria commercial street and citing an Arabic adage meaning “I am from you and return to you.”

After dedicating his term to these communities, he exited the stage to the Bollywood tune “Dhoom Machale.”

The neighborhoods of Bay Ridge and Sunset Park, in Brooklyn, and Astoria, in Queens, all home to large Muslim and Arab American communities, went for Mamdani with 49.4%, 58.1% and 76.7% of the vote, respectively. In predominantly South Asian Jackson Heights, the mayor-elect obtained 56.5% of the votes.

Ali Zaman, the owner of Little Flower, an Astoria coffee shop favored by the new mayor, said Mamdani’s victory is significant for Muslims in the city, who, like Zaman, came of age after the 9/11 attacks. “There was a lot of shame around being Muslim, but now, Alhamdulillah, we have someone who’s a really good representative of our religion and our people,” said Zaman, using the Arabic phrase for “praise God.”

Mamdani’s election is a “very important moment,” said AjiFanta Marenah, the vice president of New York’s Muslim Democratic Club, where Mamdani made his political debut. “The first Muslim mayor and someone who we’ve seen come out openly and condemn Islamophobia, it means a lot because we’ve been targeted for a long time,” said Marenah, who mobilized voters in the Bronx.


Original Source:

https://religionnews.com/2025/11/05/at-mamdani-victory-party-a-broad-coalition-of-faith-communities-cheers-muslim-mayor-elect/