Religions Around The World

In the early morning hours, monks can be seen walking on their alms round in Kanchanaburi, Thailand
Showing humility and detachment from worldly goods, the monk walks slowly and only stops if he is called. Standing quietly, with his bowl open, the local Buddhists give him rice, or flowers, or an envelope containing money.  In return, the monks bless the local Buddhists and wish them a long and fruitful life.
Christians Celebrate Good Friday
Enacting the crucifixion of Jesus Christ in St. Mary's Church in Secunderabad, India. Only 2.3% of India's population is Christian. 
Ancient interior mosaic in the Church of the Holy Saviour in Chora
The Church of the Holy Saviour in Istanbul, Turkey is a medieval Byzantine Greek Orthodox church.
Dome of the Rock located in the Old City of Jerusalem
The site's great significance for Muslims derives from traditions connecting it to the creation of the world and to the belief that the Prophet Muhammad's Night Journey to heaven started from the rock at the center of the structure.
Holi Festival in Mathura, India
Holi is a Hindu festival that marks the end of winter. Also known as the “festival of colors”,  Holi is primarily observed in South Asia but has spread across the world in celebration of love and the changing of the seasons.
Jewish father and daughter pray at the Wailing Wall in Jerusalem, Israel.
Known in Hebrew as the Western Wall, it is one of the holiest sites in the world. The description, "place of weeping", originated from the Jewish practice of mourning the destruction of the Temple and praying for its rebuilding at the site of the Western Wall.
People praying in Mengjia Longshan Temple in Taipei, Taiwan
The temple is dedicated to both Taoism and Buddhism.
People praying in the Grand Mosque in Ulu Cami
This is the most important mosque in Bursa, Turkey and a landmark of early Ottoman architecture built in 1399.
Savior Transfiguration Cathedral of the Savior Monastery of St. Euthymius
Located in Suzdal, Russia, this is a church rite of sanctification of apples and grapes in honor of the Feast of the Transfiguration of the Lord.
Fushimi Inari Shrine is located in Kyoto, Japan
It is famous for its thousands of vermilion torii gates, which straddle a network of trails behind its main buildings. Fushimi Inari is the most important Shinto shrine dedicated to Inari, the Shinto god of rice.
Ladles at the purification fountain in the Hakone Shrine
Located in Hakone, Japan, this shrine is a Japanese Shinto shrine.  At the purification fountain, ritual washings are performed by individuals when they visit a shrine. This ritual symbolizes the inner purity necessary for a truly human and spiritual life.
Hanging Gardens of Haifa are garden terraces around the Shrine of the Báb on Mount Carmel in Haifa, Israel
They are one of the most visited tourist attractions in Israel. The Shrine of the Báb is where the remains of the Báb, founder of the Bábí Faith and forerunner of Bahá'u'lláh in the Bahá'í Faith, have been buried; it is considered to be the second holiest place on Earth for Bahá'ís.
Pilgrims praying at the Pool of the Nectar of Immortality and Golden Temple
Located in Amritsar, India, the Golden Temple is one of the most revered spiritual sites of Sikhism. It is a place of worship for men and women from all walks of life and all religions to worship God equally. Over 100,000 people visit the shrine daily.
Entrance gateway of Sik Sik Yuen Wong Tai Sin Temple Kowloon
Located in Hong Kong, China, the temple is dedicated to Wong Tai Sin, or the Great Immortal Wong. The Taoist temple is famed for the many prayers answered: "What you request is what you get" via a practice called kau cim.
Christian women worship at a church in Bois Neus, Haiti.
Haiti's population is 94.8 percent Christian, primarily Catholic. This makes them one of the most heavily Christian countries in the world.

How a tiny London church is inviting passersby to be part of its new cultural mission

LONDON (RNS) — In the heart of the city, on one of its most iconic streets, the side of a small, Baroque-style church has recently been draped in a shimmering curtain that casts a lavender-like hue at night.

The dramatic installation, titled “Decades,” by the Manchester artist Louise Giovanelli, is intended to draw attention to St Mary le Strand, a 300 year-old church that until a few years ago had been considered moribund.

Like an actor standing behind a curtain, ready to perform, the church is now in the process of revealing its latest act.

“The reason we wanted to do the artwork is actually just to draw people’s attention to the building and make people look again,” said the Rev. Peter Babington, the priest in charge of St Mary le Strand. “This is not a closed, redundant building, but there’s something exciting and interesting happening, and it’s a way of generating interest.”

For years, the Anglican church had sat on a tiny island in the middle of the Strand between two lanes of traffic. Cab drivers called it “St Mary in the way.” Designed by the renowned Scottish architect James Gibbs, the church had turned ashen from soot and diesel fumes and was dwarfed by the many cultural institutions that had grown up around it: King’s College London, Somerset House, a cultural events space, The Courtauld Gallery and, off a bit, the London School of Economics and Political Science.

Three years ago, a short stretch of the Strand was redeveloped into a pedestrian walkway with benches and patches of grass. It gave the church, where attendance had been falling for decades, a chance at a new start. St Mary le Strand is now in the process of raising 12.6 million pounds (or $16.7 million) to renovate the building, repair the exterior stonework, add an accessible entry and a lower-level community space, install a new heating and cooling system and update the lighting.

The church is also dedicating itself to a new mission: remaining a place of worship, but also introducing itself as a public space for art, culture and creativity.

The church plans to host art installations, concerts and other events to better integrate into the creative environment of which it is a part.

Many of the UK’s 20,000 church buildings have fallen into disrepair, according to a survey by the National Churches Trust, which estimates that 1 in 20 will likely shutter by 2030.

But some have found new life as they reimagine themselves for new missions to meet the needs of the times.

St Martin-in-the-Fields, at the edge of London’s Trafalgar Square was also designed by Gibbs and is now known not only as a Church of England place of worship, but also for its near-daily live music events including classical chamber music, musicals and jazz performances. Additionally, it’s known for its mission of helping unhoused people with grants for housing, health care and mental health support.

The Rev. Sam Wells, vicar of St Martin-in-the-Fields, identified four key areas of the church’s mission: culture, compassion, congregational life and commerce. The focus on culture, he said, is a critical piece where “the church finds God at work,” and he encourages other churches to fully embrace that calling.

“It’s not saying you have to go to church to be touched by the Holy Spirit,” Wells said. “It’s saying that the Holy Spirit is working through the artist or the installation. It’s a mindset that’s infectious. People feel inspired that the Holy Spirit can work through them, too, and that they can be creative, and then they can do something that might end up being exhibited. They start to feel a sense of belonging, as though this is a place that’s honored their work.”

St Mary le Strand is significantly smaller than St Martin-in-the-Fields. It seats only 120 people. But Babington, who was appointed to lead the church shortly before it became part of the pedestrian walkway, said he was excited about its potential.

Last year, the church partnered with King’s College London and The Courtauld art gallery to mount an exhibit of large scale chalk and charcoal portraits of 50 Londoners who were displaced from their homelands. The exhibit, by artist Es Devlin, titled “Congregation,” was a sculptural collective portrait that worked well inside the church and gave the church confidence in its new direction.

“We’ve gone from having 2,000 visitors a year to 43,000,” Babington said.

The church, which lies in Westminster, an area of London, could not pay for the current installation on its own. So when the Westminster City Council approached St Mary le Strand about the artwork, it was delighted to serve as host.

The curtain enveloping the church is made of PVC mesh, a strong, open weave that allows air and light through. It gives it a translucent quality that allows glimmers of the stone work to peek through. The installation is supported by scaffolding, with arched window cutouts of the church windows.

Babington said the installation is a trial run for when renovation begins and the building is scaffolded for an even longer time. (“Decades” will stay up until Jan. 18, 2026.)

The church has secured about half the 12.6 million pounds it needs to begin the restoration, mostly from grants, and has hired a fundraiser to help achieve its goal. It has a small congregation of about 400 people, as few live in the vicinity. Its future lies with the relationships it fosters with the cultural institutions and the people who work there.

“Art doesn’t just have to be a medium for our message, like in a stained-glass window telling a Bible story,” Babington said. “It can actually be a bit more subtle than that, especially in a more secular, multi-faith world, or city, like London. I think it’s quite good for us to be doing something which is just an invitation to look.”

Original Source:

https://religionnews.com/2025/12/05/a-tiny-london-church-offers-passersby-an-invitation-to-look/