Religions Around The World

In the early morning hours, monks can be seen walking on their alms round in Kanchanaburi, Thailand
Showing humility and detachment from worldly goods, the monk walks slowly and only stops if he is called. Standing quietly, with his bowl open, the local Buddhists give him rice, or flowers, or an envelope containing money.  In return, the monks bless the local Buddhists and wish them a long and fruitful life.
Christians Celebrate Good Friday
Enacting the crucifixion of Jesus Christ in St. Mary's Church in Secunderabad, India. Only 2.3% of India's population is Christian. 
Ancient interior mosaic in the Church of the Holy Saviour in Chora
The Church of the Holy Saviour in Istanbul, Turkey is a medieval Byzantine Greek Orthodox church.
Dome of the Rock located in the Old City of Jerusalem
The site's great significance for Muslims derives from traditions connecting it to the creation of the world and to the belief that the Prophet Muhammad's Night Journey to heaven started from the rock at the center of the structure.
Holi Festival in Mathura, India
Holi is a Hindu festival that marks the end of winter. Also known as the “festival of colors”,  Holi is primarily observed in South Asia but has spread across the world in celebration of love and the changing of the seasons.
Jewish father and daughter pray at the Wailing Wall in Jerusalem, Israel.
Known in Hebrew as the Western Wall, it is one of the holiest sites in the world. The description, "place of weeping", originated from the Jewish practice of mourning the destruction of the Temple and praying for its rebuilding at the site of the Western Wall.
People praying in Mengjia Longshan Temple in Taipei, Taiwan
The temple is dedicated to both Taoism and Buddhism.
People praying in the Grand Mosque in Ulu Cami
This is the most important mosque in Bursa, Turkey and a landmark of early Ottoman architecture built in 1399.
Savior Transfiguration Cathedral of the Savior Monastery of St. Euthymius
Located in Suzdal, Russia, this is a church rite of sanctification of apples and grapes in honor of the Feast of the Transfiguration of the Lord.
Fushimi Inari Shrine is located in Kyoto, Japan
It is famous for its thousands of vermilion torii gates, which straddle a network of trails behind its main buildings. Fushimi Inari is the most important Shinto shrine dedicated to Inari, the Shinto god of rice.
Ladles at the purification fountain in the Hakone Shrine
Located in Hakone, Japan, this shrine is a Japanese Shinto shrine.  At the purification fountain, ritual washings are performed by individuals when they visit a shrine. This ritual symbolizes the inner purity necessary for a truly human and spiritual life.
Hanging Gardens of Haifa are garden terraces around the Shrine of the Báb on Mount Carmel in Haifa, Israel
They are one of the most visited tourist attractions in Israel. The Shrine of the Báb is where the remains of the Báb, founder of the Bábí Faith and forerunner of Bahá'u'lláh in the Bahá'í Faith, have been buried; it is considered to be the second holiest place on Earth for Bahá'ís.
Pilgrims praying at the Pool of the Nectar of Immortality and Golden Temple
Located in Amritsar, India, the Golden Temple is one of the most revered spiritual sites of Sikhism. It is a place of worship for men and women from all walks of life and all religions to worship God equally. Over 100,000 people visit the shrine daily.
Entrance gateway of Sik Sik Yuen Wong Tai Sin Temple Kowloon
Located in Hong Kong, China, the temple is dedicated to Wong Tai Sin, or the Great Immortal Wong. The Taoist temple is famed for the many prayers answered: "What you request is what you get" via a practice called kau cim.
Christian women worship at a church in Bois Neus, Haiti.
Haiti's population is 94.8 percent Christian, primarily Catholic. This makes them one of the most heavily Christian countries in the world.

Catholic campus ministers work toward culturally responsive ministry for Latino students

(RNS) — Oliver Ortega, a doctoral English student at the University of Notre Dame, said he began attending Mass regularly after arriving on campus, immersing himself in a faith he held only loosely while growing up in Queens, New York. “ I’ve become more Catholic, I think, in large part because of being here,” he says.

But at Notre Dame, Ortega said he has spent less time investing in his Latino identity. At Northwestern University, where he was an undergraduate, he was part of a robust community of Latino students.

Sixty percent of Catholics under 18 identify as Hispanic, but Latinos are underrepresented at Catholic universities. Latinos are also a minority among campus ministers and make up less than 10% of theology students. Experts worry that this lack of access will mean fewer Latinos becoming priests, sisters and others serving the church, even as the church works to transform its institutions to reflect its changing demographics.

Liza Manjarrez, senior associate director of campus ministry at St. Edward’s University in Austin, Texas, said Latino ministers were rare in the Catholic spaces she knew growing up and at the Catholic schools where she earned her bachelor’s degree and two master’s. When she came to St. Edward’s, where about half the students are Latino, in 2008, Manjarrez was “really intentional” about promoting “Latinx leadership on campus in a variety of different ways, but particularly within the church, within trying to create new leadership in the church universal.”

“ My goal for ministry in general is that it represents what the church looks like, and the church is becoming more and more Latinx, more and more Latino,” said Manjarrez.

That doesn’t mean they are Catholic. Among the Latinos who attended last year’s Las Posadas, some said they were evangelical Protestants or had a casual relationship with faith. Manjarrez said that her office can’t presume that any two students speak the same languages at home, hail from the same country of origin or have the same economic resources. Campus ministers must be as ready to bless a student’s horned lizard as they are to prepare students for Catholic confirmation.

Colleges across the country are developing ministry programs to support Latino students. At Dominican University in Chicago, where nearly 7 in 10 students are Hispanic, a 7-year-old series of conferences called ¡El Futuro is Here! draws campus ministers, faculty, staff, administrators and Latino students from across the U.S. to share best practices for including and celebrating Latino students.

In 2022, with a nearly $1.5 million grant from the Lilly Foundation, Dominican launched the PASOS network to help Catholic universities develop culturally responsive campus ministries for Latino students. It has commissioned Springtide Research Institute to conduct a study on the topic, held workshops and presentations and partnered on a summer theology program for undergraduates. It also created an undergraduate theology and arts journal called Nepantla.



Armando Guerrero Estrada, the director of PASOS, said Latino students who have attended its conferences say “they just wanted to be heard. They just wanted to be seen, and they wanted to be included in the decision-making of their campus ministries.”

Many Latinos grow up translating for their parents, caring for siblings or taking on jobs, Guerrero Estrada said. “They’re coming (to) us with all of these different leadership skills that they’ve learned throughout their lives, and now  they’re being presented with opportunities to “desarrollar,” or develop, those leadership skills for organizational purposes or for social justice purposes.”

Many Latino students are commuters who juggle paid work and family responsibilities in addition to their studies. “ How can we do spiritual development, spiritual formation without intruding on their necessity to take on a shift to pay for tuition or to help at home?” said Andrew Mercado, director of university ministry at Dominican.

At Dominican, campus ministers look for time with overscheduled students during breaks between classes instead of at night. At St. Edward’s, Manjarrez supports students who are questioning whether they should drop out to financially support their immigrant parents who are at risk under the Trump administration’s mass-deportation campaign or facing other hardships.

Manjarrez said that she prays for them and listens to them. “ I’m just a sower of the seed, right? I’m not the master builder. I am not the master gardener. I can only do what I’m able to do. And then ultimately, I also have to leave it in the hands of God.”

Campus ministers say they often have to overcome students’ negative experiences with the church. Guerrero Estrada said that “ in my conversations with students who come into my office, it’s really helping them understand that the church is much larger than some of the experiences that they’ve had with institutional members who have been maybe negative when it comes to issues of LGBTQ acceptance.”

Sister Christin Tomy, a member of the Sinsinawa Dominican order who joined the university’s ministry team in 2024, said non-Latinos can be involved in culturally responsive campus ministry. One key for her, she said, has been to recognize the importance of hospitality to Latino students. Many have stepped forward to intern with the ministry to make others feel welcome and show students they can be themselves.

“ At the beginning I felt like, who am I to come in and be the recipient of such a welcome and such hospitality?” Tomy said. But then she realized, “that is foundational to the mutuality of this relationship.”

Evelyn Acosta Celestino, who interns in the campus ministry office, found its canoeing and camping retreats not only gave her a break from the stresses of college, but also allowed her to reconnect with her faith. “That’s when I really felt that sense of community, that sense of ‘Hey, we’re here for you,’” she said.



The education at Dominican can also make Latino students feel empowered. Mercado said Latino students, many of whom have never been exposed to Latino theologians, can “immerse themselves in the history and the richness of Hispanic Catholicism in the U.S. and the contributions of Latinos in the U.S. Catholic Church.”

Mercado said he has witnessed a transformation when students see that “ my background and my realities as a Latino, as a Latina in the U.S., enriches the Catholic church.”

Viviana Soria, who transferred to Dominican from community college this fall to study theology, has been soaking up all of the opportunities for “nerding out” in theology classes. “All of my theology courses have really reignited my passion for learning and ministry,” said Soria, a campus ministry volunteer who said she feels a call to Latino youth ministry. A recent conversation about gender, migration and the Bible, she said, had helped her explore her identity as a Latina and connect that to her faith.

But some of the most powerful work campus ministers do is to show students that their Latino culture and faith have a place on campus. At Dominican, accompanying students has included praying the rosary bilingually with them, attending Eucharistic adoration and marking Dia de los Muertos, Three Kings Day, the Feast of Our Lady of Guadalupe and other celebrations important to Latino cultures.

@religionnews Across three Catholic universities in New York, students share their stories and how faith shapes their campus life. Watch the full video at religionnews.com Produced by Fiona Murphy #religionnews #catholicuniversity #catholicism ♬ original sound – RNS

As Christmas approaches each year at St. Edward’s, Manjarrez leads students of all backgrounds in the Latino Advent tradition of Las Posadas, reenacting Mary and Joseph’s search for lodging before Jesus’ birth, as they start with prayer and carols from a hill with a view of the Austin skyline and move through campus.

“ We’re just trying to get them in the door to come to church. We’re just trying to remind them we’re still here,” said Manjarrez. 

Editor’s note: Religion News Service receives financial support from the Lilly Foundation.

Original Source:

https://religionnews.com/2025/12/05/catholic-campus-ministers-work-towards-culturally-responsive-ministry-for-latino-students/