Religions Around The World

In the early morning hours, monks can be seen walking on their alms round in Kanchanaburi, Thailand
Showing humility and detachment from worldly goods, the monk walks slowly and only stops if he is called. Standing quietly, with his bowl open, the local Buddhists give him rice, or flowers, or an envelope containing money.  In return, the monks bless the local Buddhists and wish them a long and fruitful life.
Christians Celebrate Good Friday
Enacting the crucifixion of Jesus Christ in St. Mary's Church in Secunderabad, India. Only 2.3% of India's population is Christian. 
Ancient interior mosaic in the Church of the Holy Saviour in Chora
The Church of the Holy Saviour in Istanbul, Turkey is a medieval Byzantine Greek Orthodox church.
Dome of the Rock located in the Old City of Jerusalem
The site's great significance for Muslims derives from traditions connecting it to the creation of the world and to the belief that the Prophet Muhammad's Night Journey to heaven started from the rock at the center of the structure.
Holi Festival in Mathura, India
Holi is a Hindu festival that marks the end of winter. Also known as the “festival of colors”,  Holi is primarily observed in South Asia but has spread across the world in celebration of love and the changing of the seasons.
Jewish father and daughter pray at the Wailing Wall in Jerusalem, Israel.
Known in Hebrew as the Western Wall, it is one of the holiest sites in the world. The description, "place of weeping", originated from the Jewish practice of mourning the destruction of the Temple and praying for its rebuilding at the site of the Western Wall.
People praying in Mengjia Longshan Temple in Taipei, Taiwan
The temple is dedicated to both Taoism and Buddhism.
People praying in the Grand Mosque in Ulu Cami
This is the most important mosque in Bursa, Turkey and a landmark of early Ottoman architecture built in 1399.
Savior Transfiguration Cathedral of the Savior Monastery of St. Euthymius
Located in Suzdal, Russia, this is a church rite of sanctification of apples and grapes in honor of the Feast of the Transfiguration of the Lord.
Fushimi Inari Shrine is located in Kyoto, Japan
It is famous for its thousands of vermilion torii gates, which straddle a network of trails behind its main buildings. Fushimi Inari is the most important Shinto shrine dedicated to Inari, the Shinto god of rice.
Ladles at the purification fountain in the Hakone Shrine
Located in Hakone, Japan, this shrine is a Japanese Shinto shrine.  At the purification fountain, ritual washings are performed by individuals when they visit a shrine. This ritual symbolizes the inner purity necessary for a truly human and spiritual life.
Hanging Gardens of Haifa are garden terraces around the Shrine of the Báb on Mount Carmel in Haifa, Israel
They are one of the most visited tourist attractions in Israel. The Shrine of the Báb is where the remains of the Báb, founder of the Bábí Faith and forerunner of Bahá'u'lláh in the Bahá'í Faith, have been buried; it is considered to be the second holiest place on Earth for Bahá'ís.
Pilgrims praying at the Pool of the Nectar of Immortality and Golden Temple
Located in Amritsar, India, the Golden Temple is one of the most revered spiritual sites of Sikhism. It is a place of worship for men and women from all walks of life and all religions to worship God equally. Over 100,000 people visit the shrine daily.
Entrance gateway of Sik Sik Yuen Wong Tai Sin Temple Kowloon
Located in Hong Kong, China, the temple is dedicated to Wong Tai Sin, or the Great Immortal Wong. The Taoist temple is famed for the many prayers answered: "What you request is what you get" via a practice called kau cim.
Christian women worship at a church in Bois Neus, Haiti.
Haiti's population is 94.8 percent Christian, primarily Catholic. This makes them one of the most heavily Christian countries in the world.

New report raises alarm over state inspections of Catholic schools in France

null / Credit: JulieStar/Shutterstock

EWTN News, Dec 16, 2025 / 06:00 am (CNA).

A new report published by the General Secretariat for Catholic Education (SGEC) in France has sent shockwaves through the country’s educational landscape, reopening the debate over the methods used in state oversight, possible ideological abuses, and their impact on educational freedom.  

Published on Dec. 8, the 14-page document widely cited in the French press compiles testimonies from teachers, principals, and staff in Catholic schools under state contract who report having been subjected to what Catholic education leaders describe as “abusive,” “intrusive” inspections carried out by officials from the Ministry of National Education. The report highlights that it does not challenge the principle of state oversight itself but denounces the methods employed — methods that, according to Catholic leaders, risk undermining both the dignity of educators and the very identity of Catholic schools. 

The controversy erupted just a few months after the publication of a parliamentary report calling for increased oversight of Catholic institutions in the name of child protection. Catholic school officials are now issuing a strong warning against the climate of suspicion and political exploitation that they have seen develop in recent months.

In July, revelations of physical and sexual abuse at Notre Dame de Bétharram, a Catholic boarding school in southwestern France, triggered a nationwide debate on how abuse in schools is identified, reported, and addressed, alongside similar cases at other institutions. A parliamentary inquiry subsequently examined these cases, highlighting serious institutional failures while also prompting questions about how oversight is carried out at faith-based schools operating under state contract.

According to the testimonies gathered, inspections have at times taken the form of what the report calls “disproportionate shows of force.” Inspectors reportedly arrived unannounced in groups of 10 to 16, dispersing throughout school buildings without accompaniment, interrupting classes, photographing classrooms, questioning students, and even searching pupils’ backpacks. Some teachers describe inspectors entering classrooms without identifying themselves, leafing through students’ notebooks mid-lesson, and interrogating staff in front of children.

Catholic educators say the nature of some of the questions asked has been particularly troubling. Teachers reported being questioned about their personal religious practices, including whether they attend Sunday Mass. Inspectors allegedly examined and took pictures of students’ personal spiritual journals — documents explicitly intended to remain private. Principals recount being pressured to remove Christian references from school projects or to take down religious symbols, demands that directly contradict the legal recognition of Catholic schools’ distinctive character under French law. 

A chilling effect on educators 

Beyond individual incidents, the report paints a picture of a widespread sense of demoralization. Educators describe a climate of fear and anxiety, with trust in institutional partners badly eroded. Some inspectors reportedly dismissed positive academic results by suggesting students were already strong before enrollment. Others sent critical notices to local elected officials containing contested or potentially defamatory claims, leaving school leaders feeling publicly discredited before any dialogue could take place.

Guillaume Prévost, who became secretary-general of Catholic education in September, expressed his dismay in an interview with weekly magazine Famille Chrétienne.

“We could not continue letting our teachers be humiliated,” he said to explain why Catholic education leadership decided to make the report public.

Prévost also insisted that Catholic education does not categorically oppose inspections. In his introduction to the report, he recalled that “there can be no freedom without control” and described inspections as an essential component of the system. According to him, many inspections ultimately lead to constructive exchanges, with inspectors highlighting strengths such as schools’ relationships with families, their support for students with disabilities, and the overall coherence of their educational projects. He nonetheless emphasized that inspections must be conducted within a clear legal framework and with due professionalism, restraint, and discernment. 

The deeper danger, in his view, lies not only in individual abuses but also in a systemic drift. If inspections become a tool to neutralize Catholic identity, impose administrative guardianship, or align Catholic schools entirely with the public model, he warned, France risks destroying one of its greatest educational strengths in the name of uniformity.

Such tensions are not new and reflect a long history of strained relations between the French state and Catholic institutions. The 1959 Debré Law was intended to find a balance and improve church–state relations by allowing private schools to operate under state contract while preserving their distinctive identity. Recent debates around inspections have revived questions about how that balance should be interpreted in practice. 

In recent years, French President Emmanuel Macron’s government has sought to tighten oversight in several areas of education, including proposals to restrict home schooling and increase scrutiny of certain Catholic schools, including high-profile cases such as Paris’ Stanislas School, although inspections did not establish systemic violations there. 

The government’s response 

In a statement following the publication of the SGEC report, the Ministry of National Education has sought to lower tensions, reaffirming that inspections are governed by a strict legal framework and explicitly acknowledging that questions aimed at identifying a student’s religious affiliation are prohibited. “Firm instructions,” the ministry said, would be sent to all rectors to clarify both the substance and the conduct of inspections. “If there have been failings, all consequences will be drawn.” 

Minister of Education Édouard Geffray has emphasized that oversight remains necessary in light of past abuses, noting that more than 850 inspections have already been conducted this year, with 1,000 expected by year’s end.  

Catholic education in France currently serves more than 2 million students from a wide range of social backgrounds. Its representatives emphasize that the manner in which inspections are carried out has concrete implications not only for schools themselves but also for the families who place their trust in them.

Original Source:

https://www.catholicnewsagency.com/news/268489/new-report-raises-alarm-over-state-inspections-of-catholic-schools-in-france