Religions Around The World

In the early morning hours, monks can be seen walking on their alms round in Kanchanaburi, Thailand
Showing humility and detachment from worldly goods, the monk walks slowly and only stops if he is called. Standing quietly, with his bowl open, the local Buddhists give him rice, or flowers, or an envelope containing money.  In return, the monks bless the local Buddhists and wish them a long and fruitful life.
Christians Celebrate Good Friday
Enacting the crucifixion of Jesus Christ in St. Mary's Church in Secunderabad, India. Only 2.3% of India's population is Christian. 
Ancient interior mosaic in the Church of the Holy Saviour in Chora
The Church of the Holy Saviour in Istanbul, Turkey is a medieval Byzantine Greek Orthodox church.
Dome of the Rock located in the Old City of Jerusalem
The site's great significance for Muslims derives from traditions connecting it to the creation of the world and to the belief that the Prophet Muhammad's Night Journey to heaven started from the rock at the center of the structure.
Holi Festival in Mathura, India
Holi is a Hindu festival that marks the end of winter. Also known as the “festival of colors”,  Holi is primarily observed in South Asia but has spread across the world in celebration of love and the changing of the seasons.
Jewish father and daughter pray at the Wailing Wall in Jerusalem, Israel.
Known in Hebrew as the Western Wall, it is one of the holiest sites in the world. The description, "place of weeping", originated from the Jewish practice of mourning the destruction of the Temple and praying for its rebuilding at the site of the Western Wall.
People praying in Mengjia Longshan Temple in Taipei, Taiwan
The temple is dedicated to both Taoism and Buddhism.
People praying in the Grand Mosque in Ulu Cami
This is the most important mosque in Bursa, Turkey and a landmark of early Ottoman architecture built in 1399.
Savior Transfiguration Cathedral of the Savior Monastery of St. Euthymius
Located in Suzdal, Russia, this is a church rite of sanctification of apples and grapes in honor of the Feast of the Transfiguration of the Lord.
Fushimi Inari Shrine is located in Kyoto, Japan
It is famous for its thousands of vermilion torii gates, which straddle a network of trails behind its main buildings. Fushimi Inari is the most important Shinto shrine dedicated to Inari, the Shinto god of rice.
Ladles at the purification fountain in the Hakone Shrine
Located in Hakone, Japan, this shrine is a Japanese Shinto shrine.  At the purification fountain, ritual washings are performed by individuals when they visit a shrine. This ritual symbolizes the inner purity necessary for a truly human and spiritual life.
Hanging Gardens of Haifa are garden terraces around the Shrine of the Báb on Mount Carmel in Haifa, Israel
They are one of the most visited tourist attractions in Israel. The Shrine of the Báb is where the remains of the Báb, founder of the Bábí Faith and forerunner of Bahá'u'lláh in the Bahá'í Faith, have been buried; it is considered to be the second holiest place on Earth for Bahá'ís.
Pilgrims praying at the Pool of the Nectar of Immortality and Golden Temple
Located in Amritsar, India, the Golden Temple is one of the most revered spiritual sites of Sikhism. It is a place of worship for men and women from all walks of life and all religions to worship God equally. Over 100,000 people visit the shrine daily.
Entrance gateway of Sik Sik Yuen Wong Tai Sin Temple Kowloon
Located in Hong Kong, China, the temple is dedicated to Wong Tai Sin, or the Great Immortal Wong. The Taoist temple is famed for the many prayers answered: "What you request is what you get" via a practice called kau cim.
Christian women worship at a church in Bois Neus, Haiti.
Haiti's population is 94.8 percent Christian, primarily Catholic. This makes them one of the most heavily Christian countries in the world.

ACNA Bishop Stewart Ruch found not guilty on all counts after tumultuous church trial

(RNS) — Bishop Stewart Ruch, an Anglican bishop accused of mishandling abuse allegations and failing to safeguard parishioners in his care, was found not guilty on all counts after a tumultuous trial that spanned more than four months, a church court announced Tuesday (Dec. 16).

The decision comes more than six years after a 9-year-old child in the Upper Midwest Diocese, which is led by Ruch, first came forward with sexual abuse allegations against a lay minister, who has since been convicted of felony sexual assault and felony child sexual assault. More than 10 clergy and other lay leaders in Ruch’s diocese have been accused of misconduct, a pattern that abuse advocates say resulted from Ruch’s leadership failures. 

Ruch’s trial came amid a broader crisis over sexual misconduct charges in the denomination. The denomination’s leader, Archbishop Steve Wood, was temporarily suspended from ministry in November in the wake of allegations of sexual harassment, bullying and plagiarism against him. On Friday, the denomination announced Wood will face his own church trial.

Ruch was the second bishop tried in the Anglican Church in North America, which was formed in 2009 by congregations that withdrew from the Anglican Canadian and the Episcopal Church over various disagreements, primarily acceptance of women priests, LGBTQ+ affirmation and a new version of the Book of Common Prayer, a key unifying text of the Anglican Communion.

In two different sets of charges, Ruch had been accused of mishandling misconduct allegations in his diocese or knowingly welcoming individuals with histories of predatory behavior into diocesan churches without alerting church members.

The seven-member court, which included bishops, priests and lay members, set out to address four charges: that Ruch habitually neglected the duties of the bishop’s office; that he engaged in conduct “giving just cause for scandal or offense,” including abuse of church power; that he violated his ordination vows; and that he disobeyed or willingly violated church bylaws.

The court members determined that none of the evidence presented by the provincial prosecutor met the “clear and convincing evidence” standard and that Ruch did not violate church bylaws. 

“Across the entire timeline, from 2019 through 2023, no evidence demonstrated that Bishop Ruch willfully contravened canonical authority or habitually neglected episcopal responsibilities,” the order says. “The evidence further showed that many of the failures identified in this narrative arose from deficiencies in provincial systems, ambiguous safeguarding expectations, the hybrid and decentralized Greenhouse structure, and the Province’s own investigatory practices. These are institutional, not personal, failings.”

The court’s final order characterized the two presentments — the church term for lists of charges — brought against Ruch as “entirely unsupported by evidence,” attributing the accusations against him as based largely on hearsay. 

“Rumor, online advocacy, and social media narratives profoundly shaped perceptions of events, expectations of episcopal wrongdoing, and pressure on the Province to act. Yet none of these influences produced evidence or were grounded in firsthand knowledge,” the court members wrote. 

The court did not deny that Ruch’s trial exposed flaws in the denomination’s protocols about abuse. “A verdict of not guilty under our Canons does not erase the harm endured, nor does it excuse systemic deficiencies, failures of perception, or areas in which the Church must grow,” the court members wrote. “The evidence presented revealed circumstances in which mistakes occurred, in which systems proved inadequate, and in which assumptions and miscommunications caused additional pain.”

Ahead of the trial’s start, an author of one of the presentments voiced concerns about the court proceeding, telling Religion News Service that several abuse survivors were not contacted to be witnesses.

The Rev. William Barto, a canon lawyer who is a priest in the Reformed Episcopal Church, a subjurisdiction of ACNA, said the decision was “sorely lacking” from a legal standpoint. He said it “reads more like a journal of the trial process” rather than a considered judicial decision, noting that half the document is focused on critiquing ACNA’s response to the allegations.

Barto told RNS in an email that the document and the process that led to it “demonstrates unequivocally that the ACNA can no longer leave ecclesial disciplinary matters on the back shelf.” He said the denomination must determine what role tribunals should play in the disciplinary process: “Are they judges or juries? investigations or trials?” he asked. He called for court members to receive further training in canon law.

ACNA is currently considering a proposed overhaul of its clergy misconduct and abuse protocols. The rewrite aims to clarify the process, making it easier to submit complaints against bishops while also introducing “off-ramps” so that not every complaint becomes an investigation. After several cycles of public feedback, the proposed changes are intended to be voted on next year. If adopted, the revisions would go into effect in January 2027.

In 2022, Ruch attempted to block an investigation into allegations against him, but after two presentments were brought against him his case went to trial in July 2025. When the long-awaited trial began, it was rocked by its own slew of controversies. On July 18, five days into the trial, church prosecutor C. Alan Runyan resigned, saying a member of the court had “irreparably tainted” the proceedings by engaging in a line of questioning based on evidence the court had previously decided was inadmissible.

Days later, Runyan’s assistant counsel, Rachel Thebeau, also resigned. She echoed Runyan’s concerns and accused members of the archbishop’s staff of giving the court member access to the inadmissible evidence. The court itself issued a rare public statement contradicting Thebeau and Runyan, saying all questions posed by court members were “appropriate.”  



On July 22, the Rev. Job Serebrov was appointed to represent the denomination as prosecutor, only to resign on July 31 after advocates for abuse survivors in the denomination raised concerns about Serebrov’s potential ties to the Greenhouse Movement, a church-planting program that Ruch at one time oversaw. At least seven cases of alleged abuse or misconduct that reportedly took place under Ruch’s purview involved Greenhouse Movement leaders.

After a pause, the trial concluded in mid-October, the same month that allegations against Wood came to light.

On Tuesday, the denomination announced that another bishop, Derek Jones, will face a church trial on charges including disobeying church bylaws and promoting schism. Jones oversaw a jurisdiction that endorsed ACNA’s chaplains and announced his departure from the denomination in September after the archbishop moved to investigate misconduct allegations against him.  

A spokesperson for the denomination confirmed that there is a planned audit of the Ruch trial proceedings.



Original Source:

https://religionnews.com/2025/12/16/bishop-stewart-ruch-found-not-guilty-on-all-counts-after-tumultuous-church-trial/