Religions Around The World

In the early morning hours, monks can be seen walking on their alms round in Kanchanaburi, Thailand
Showing humility and detachment from worldly goods, the monk walks slowly and only stops if he is called. Standing quietly, with his bowl open, the local Buddhists give him rice, or flowers, or an envelope containing money.  In return, the monks bless the local Buddhists and wish them a long and fruitful life.
Christians Celebrate Good Friday
Enacting the crucifixion of Jesus Christ in St. Mary's Church in Secunderabad, India. Only 2.3% of India's population is Christian. 
Ancient interior mosaic in the Church of the Holy Saviour in Chora
The Church of the Holy Saviour in Istanbul, Turkey is a medieval Byzantine Greek Orthodox church.
Dome of the Rock located in the Old City of Jerusalem
The site's great significance for Muslims derives from traditions connecting it to the creation of the world and to the belief that the Prophet Muhammad's Night Journey to heaven started from the rock at the center of the structure.
Holi Festival in Mathura, India
Holi is a Hindu festival that marks the end of winter. Also known as the “festival of colors”,  Holi is primarily observed in South Asia but has spread across the world in celebration of love and the changing of the seasons.
Jewish father and daughter pray at the Wailing Wall in Jerusalem, Israel.
Known in Hebrew as the Western Wall, it is one of the holiest sites in the world. The description, "place of weeping", originated from the Jewish practice of mourning the destruction of the Temple and praying for its rebuilding at the site of the Western Wall.
People praying in Mengjia Longshan Temple in Taipei, Taiwan
The temple is dedicated to both Taoism and Buddhism.
People praying in the Grand Mosque in Ulu Cami
This is the most important mosque in Bursa, Turkey and a landmark of early Ottoman architecture built in 1399.
Savior Transfiguration Cathedral of the Savior Monastery of St. Euthymius
Located in Suzdal, Russia, this is a church rite of sanctification of apples and grapes in honor of the Feast of the Transfiguration of the Lord.
Fushimi Inari Shrine is located in Kyoto, Japan
It is famous for its thousands of vermilion torii gates, which straddle a network of trails behind its main buildings. Fushimi Inari is the most important Shinto shrine dedicated to Inari, the Shinto god of rice.
Ladles at the purification fountain in the Hakone Shrine
Located in Hakone, Japan, this shrine is a Japanese Shinto shrine.  At the purification fountain, ritual washings are performed by individuals when they visit a shrine. This ritual symbolizes the inner purity necessary for a truly human and spiritual life.
Hanging Gardens of Haifa are garden terraces around the Shrine of the Báb on Mount Carmel in Haifa, Israel
They are one of the most visited tourist attractions in Israel. The Shrine of the Báb is where the remains of the Báb, founder of the Bábí Faith and forerunner of Bahá'u'lláh in the Bahá'í Faith, have been buried; it is considered to be the second holiest place on Earth for Bahá'ís.
Pilgrims praying at the Pool of the Nectar of Immortality and Golden Temple
Located in Amritsar, India, the Golden Temple is one of the most revered spiritual sites of Sikhism. It is a place of worship for men and women from all walks of life and all religions to worship God equally. Over 100,000 people visit the shrine daily.
Entrance gateway of Sik Sik Yuen Wong Tai Sin Temple Kowloon
Located in Hong Kong, China, the temple is dedicated to Wong Tai Sin, or the Great Immortal Wong. The Taoist temple is famed for the many prayers answered: "What you request is what you get" via a practice called kau cim.
Christian women worship at a church in Bois Neus, Haiti.
Haiti's population is 94.8 percent Christian, primarily Catholic. This makes them one of the most heavily Christian countries in the world.

Recognizing a Palestinian state isn’t an antisemitic act

(RNS) — Since the Dec. 14 attack that killed 15 people at a Chabad Hanukkah event at Sydney’s Bondi Beach, Australian Prime Minister Anthony Albanese has been criticized for what was considered his weak approach to antisemitic incidents in the months before the shooting.

Far from Sydney, the criticism has taken a local spin and shape. Barely had the news of the shooting broken when Israeli Prime Minister Benjamin Netanyahu linked the Bondi Beach attack to Australia’s recent decision to recognize the state of Palestine, which it did in September, a day after the United Kingdom did the same. “Your call for a Palestinian state pours fuel on the antisemitic fire,” said Netanyahu.

The day of the shooting, Bret Stephens, a columnist for The New York Times, held up the massacre in Sydney as a warning to those who voted for New York Mayor-elect Zohran Mamdani, the first Muslim to lead the city, in a column titled, “Bondi Beach is What ‘Globalize the Intifada’ Looks Like.” In an interview during the mayoral campaign, Mamdani had declined to condemn the phrase, leading to accusations of promoting violence.

Intifada — which means “shaking off” in Arabic — refers to the Palestinian people’s resistance to the Israeli military occupation of their land. It has nothing to do with racist-based violence against people of a different religion.

The attack on Jewish worshippers gathered to celebrate the first night of Hanukkah at Sydney’s Bondi Beach is a grave violation of the sanctity of life and of the right to worship freely. Any assault on people because of their faith must be condemned unequivocally and without qualification. Such violence is a sin against God and a wound to the conscience of humanity and should not be used to score political points.

All people, but especially people of faith, mourn the victims in Australia and stand with the Jewish community. All people are also called to resist the misuse of religious suffering for political ends.

Christian leaders in Jerusalem joined the global moral outcry against the killing of the innocent Australian Jews holding a religious ceremony. The Council of Patriarchs and Heads of Churches strongly condemned the attack, describing it as an assault on innocent life and a desecration of a sacred religious celebration. “Our hearts break for the victims and for the Jewish community in New South Wales,” they said, lamenting that a festival of light was overshadowed by violence.

Rooting their response in shared faith, church leaders reminded believers that reverence for human life lies at the core of Judaism, Christianity and Islam alike. “God commands us to respect all innocent human beings — this is a belief shared by all the children of Abraham,” the statement said. That calling was powerfully embodied by Ahmed al Ahmed, a Muslim man who intervened during the Sydney attack, tackling one of the assailants and likely saving many lives. His actions stand as a testament to faith lived out through courage and solidarity.

The Rev. Jack Sara, president of Bethlehem Bible College, likewise denounced the attack, saying the sad act contradicts God’s will. “This should not be. This is not God’s will for humanity. God’s will for every human being is life — and life in its abundance.” He called on believers worldwide to mourn with the bereaved and pray for healing.

Jerusalem Orthodox Archbishop Atallah Hanna echoed this consistent moral position: “Regardless of the identity of the perpetrator or the victims, the killing of civilians must always be denounced.” He noted that the Palestinian leadership condemned it and he cautioned against turning this tragedy into a political instrument, warning that doing so dishonors the victims and deepens division.

In light of this response, it is completely inappropriate and utterly unfair to combine recognition of Palestine with the rejection of the scourge of antisemitism.

The moral call for a Palestinian state has hardly been limited to Australia. More than 80% of United Nations member states and 4 out of 5 permanent members of the U.N. Security Council have done so. Albanese pointed out as much when asked whether he thought there was any connection between recognizing Palestine and the Bondi Beach attack. “No, I don’t,” he said. “Overwhelmingly, most of the world recognizes a two-state solution as being the way forward in the Middle East.”

Rather, many Christian leaders see the recognition of a Palestinian state as consistent with international law and with biblical principles of justice, equality and the inherent dignity of all peoples.

In their Christmas message this year, church leaders in Jerusalem again called for peace and justice, saying: “Despite the difficulties and condemnations, we nevertheless pay heed to the Prophet Jeremiah’s warning against those saying, ‘Peace, peace,’ when there is no peace. For we are fully aware that, despite a declared cessation of hostilities, hundreds have continued to be killed or suffer grievous injury.”

(Daoud Kuttab is the publisher of Milhilard.org, a news site focused on Christians in Palestine, Israel and Jordan. The views expressed in this commentary do not necessarily reflect those of Religion News Service.)

Original Source:

https://religionnews.com/2025/12/24/recognizing-a-palestinian-state-isnt-an-antisemitic-act/