Religions Around The World

In the early morning hours, monks can be seen walking on their alms round in Kanchanaburi, Thailand
Showing humility and detachment from worldly goods, the monk walks slowly and only stops if he is called. Standing quietly, with his bowl open, the local Buddhists give him rice, or flowers, or an envelope containing money.  In return, the monks bless the local Buddhists and wish them a long and fruitful life.
Christians Celebrate Good Friday
Enacting the crucifixion of Jesus Christ in St. Mary's Church in Secunderabad, India. Only 2.3% of India's population is Christian. 
Ancient interior mosaic in the Church of the Holy Saviour in Chora
The Church of the Holy Saviour in Istanbul, Turkey is a medieval Byzantine Greek Orthodox church.
Dome of the Rock located in the Old City of Jerusalem
The site's great significance for Muslims derives from traditions connecting it to the creation of the world and to the belief that the Prophet Muhammad's Night Journey to heaven started from the rock at the center of the structure.
Holi Festival in Mathura, India
Holi is a Hindu festival that marks the end of winter. Also known as the “festival of colors”,  Holi is primarily observed in South Asia but has spread across the world in celebration of love and the changing of the seasons.
Jewish father and daughter pray at the Wailing Wall in Jerusalem, Israel.
Known in Hebrew as the Western Wall, it is one of the holiest sites in the world. The description, "place of weeping", originated from the Jewish practice of mourning the destruction of the Temple and praying for its rebuilding at the site of the Western Wall.
People praying in Mengjia Longshan Temple in Taipei, Taiwan
The temple is dedicated to both Taoism and Buddhism.
People praying in the Grand Mosque in Ulu Cami
This is the most important mosque in Bursa, Turkey and a landmark of early Ottoman architecture built in 1399.
Savior Transfiguration Cathedral of the Savior Monastery of St. Euthymius
Located in Suzdal, Russia, this is a church rite of sanctification of apples and grapes in honor of the Feast of the Transfiguration of the Lord.
Fushimi Inari Shrine is located in Kyoto, Japan
It is famous for its thousands of vermilion torii gates, which straddle a network of trails behind its main buildings. Fushimi Inari is the most important Shinto shrine dedicated to Inari, the Shinto god of rice.
Ladles at the purification fountain in the Hakone Shrine
Located in Hakone, Japan, this shrine is a Japanese Shinto shrine.  At the purification fountain, ritual washings are performed by individuals when they visit a shrine. This ritual symbolizes the inner purity necessary for a truly human and spiritual life.
Hanging Gardens of Haifa are garden terraces around the Shrine of the Báb on Mount Carmel in Haifa, Israel
They are one of the most visited tourist attractions in Israel. The Shrine of the Báb is where the remains of the Báb, founder of the Bábí Faith and forerunner of Bahá'u'lláh in the Bahá'í Faith, have been buried; it is considered to be the second holiest place on Earth for Bahá'ís.
Pilgrims praying at the Pool of the Nectar of Immortality and Golden Temple
Located in Amritsar, India, the Golden Temple is one of the most revered spiritual sites of Sikhism. It is a place of worship for men and women from all walks of life and all religions to worship God equally. Over 100,000 people visit the shrine daily.
Entrance gateway of Sik Sik Yuen Wong Tai Sin Temple Kowloon
Located in Hong Kong, China, the temple is dedicated to Wong Tai Sin, or the Great Immortal Wong. The Taoist temple is famed for the many prayers answered: "What you request is what you get" via a practice called kau cim.
Christian women worship at a church in Bois Neus, Haiti.
Haiti's population is 94.8 percent Christian, primarily Catholic. This makes them one of the most heavily Christian countries in the world.

Church leaders not bound to report sexual abuse confessions, Arizona Supreme Court rules

(RNS) — The Arizona State Supreme Court ruled that church leaders do not need to report cases of sexual abuse, disclosed during confessions, to authorities, in a lawsuit brought against a man who confessed to Church of Jesus Christ of Latter-day Saints bishops to sexually abusing his daughter. 

Arizona justices unanimously ruled on Thursday (July 30) that trial courts couldn’t interfere in church leaders’ decision to report sexual abuse cases disclosed in confession, according to their own interpretation of religious doctrine.

“We hold that the First Amendment generally prohibits fact finders from inquiring into a clergy member’s application of his particular religious doctrine — absent fraud or collusion for secular purposes — in determining whether reporting should be withheld if ‘reasonable and necessary,’” wrote Vice Chief Justice John Lopez in the court’s opinion.

The Mormon Church praised the ruling, saying it affirmed the confidential nature of religious confession.

“Arizona law also recognizes the confidential nature of religious confession. The decision affirms that these religious protections are to be respected alongside society’s shared commitment to protect the vulnerable,” it wrote in a statement. “The abuse at the center of this case was reprehensible, and the Church has always condemned it.”

Angela Walker, the executive director of the Survivors Network of those Abused by Priests advocacy group, expressed concern that predators would be able to use a “confessional loophole to escape justice.”

“While we respect the court’s decision, we believe that the safety of these children must be protected,” Walker wrote in a statement. “Especially since this predator videoed these images and put them online.”

The ruling sends the case back to lower courts and reverses a July 2025 decision of the state’s Court of Appeals. Arizona’s reporting statute compels anyone who reasonably believes a minor has been the victim of abuse to immediately report it. But the statute exempts clergy who deem it necessary to not report it for religious reasons. The Court of Appeals found the admissions of guilt in the case didn’t invoke clergy-penitent privilege and that church leaders could have reported the abuse.

In 2020, three of Paul Adams’ children sued the LDS church for violating the state’s reporting statute by not reporting Adams’ sexual abuse after he admitted it in multiple meetings with church leaders. 

In late 2011, Adams told Bishop John Herrod of Bisbee Ward Mormon Church in southern Arizona during a confession that he had sexually abused his 5-year-old daughter, who is one of the plaintiffs, according to the lawsuit. Herrod convened counseling meetings with Adams and his wife, Leizza, in 2012, during which Adams confirmed the abuse.

In 2013, Paul Adams was brought before a church council and admitted to the abuse and was excommunicated.

Herrod and his successor, Bishop Robert Mauzy, both considered his admission to be made in the context of “confidential communications” or confessions.

In 2017, the couple was indicted following an Interpol investigation that traced a child pornography video downloaded by a New Zealand man back to Paul Adams. The U.S. State Department found thousands of videos of child abuse on Paul Adams’ devices, including of his daughters. He also admitted to abusing multiple of his children around that time. 

Leizza Adams pleaded no contest to two felony counts of child abuse and was sentenced to 2 1/2 years in prison. Paul Adams admitted to abusing two of his daughters and posting about it online to law enforcement but died by suicide in jail before trial.

In November 2023, the Cochise County Superior Court ruled church leaders learned about the abuse in confidential communications and had no duty to report it because clergy-penitent privilege applied. The Superior Court granted defendants a motion for summary judgment. 

The trial court ruled that defendants learned about the abuse as church leaders and could determine whether it was “reasonable” and “necessary” within their religious doctrine not to report it. However, the appellate court held that a reasonable fact finder could conclude Herrod had, in some situations, “observed” Paul Adams speak about the abuse to another bishop, rather than during their one-on-one confession, which could lead a trial court to conclude clergy-penitent privilege didn’t apply.

In 2022, an Associated Press investigation reported LDS church lawyers told bishops not to report the abuse to police or child welfare officials, complying with the church’s help line advice on such situations arising from confessions.

The church argued the AP investigation misrepresented the church’s efforts and denied covering up the abuse. It said clergy members advised Paul Adams to repent and seek professional help, asked him to report the abuse and encouraged his wife to report it. The church also said it only learned about the extent of the abuse in 2017. The Church’s Handbook requires leaders to report abuse disclosed in confessions when they could cause serious injury.

Original Source:

https://religionnews.com/2026/08/04/church-leaders-not-bound-to-report-sexual-abuse-confession-arizona-supreme-court-rules/