Religions Around The World

In the early morning hours, monks can be seen walking on their alms round in Kanchanaburi, Thailand
Showing humility and detachment from worldly goods, the monk walks slowly and only stops if he is called. Standing quietly, with his bowl open, the local Buddhists give him rice, or flowers, or an envelope containing money.  In return, the monks bless the local Buddhists and wish them a long and fruitful life.
Christians Celebrate Good Friday
Enacting the crucifixion of Jesus Christ in St. Mary's Church in Secunderabad, India. Only 2.3% of India's population is Christian. 
Ancient interior mosaic in the Church of the Holy Saviour in Chora
The Church of the Holy Saviour in Istanbul, Turkey is a medieval Byzantine Greek Orthodox church.
Dome of the Rock located in the Old City of Jerusalem
The site's great significance for Muslims derives from traditions connecting it to the creation of the world and to the belief that the Prophet Muhammad's Night Journey to heaven started from the rock at the center of the structure.
Holi Festival in Mathura, India
Holi is a Hindu festival that marks the end of winter. Also known as the “festival of colors”,  Holi is primarily observed in South Asia but has spread across the world in celebration of love and the changing of the seasons.
Jewish father and daughter pray at the Wailing Wall in Jerusalem, Israel.
Known in Hebrew as the Western Wall, it is one of the holiest sites in the world. The description, "place of weeping", originated from the Jewish practice of mourning the destruction of the Temple and praying for its rebuilding at the site of the Western Wall.
People praying in Mengjia Longshan Temple in Taipei, Taiwan
The temple is dedicated to both Taoism and Buddhism.
People praying in the Grand Mosque in Ulu Cami
This is the most important mosque in Bursa, Turkey and a landmark of early Ottoman architecture built in 1399.
Savior Transfiguration Cathedral of the Savior Monastery of St. Euthymius
Located in Suzdal, Russia, this is a church rite of sanctification of apples and grapes in honor of the Feast of the Transfiguration of the Lord.
Fushimi Inari Shrine is located in Kyoto, Japan
It is famous for its thousands of vermilion torii gates, which straddle a network of trails behind its main buildings. Fushimi Inari is the most important Shinto shrine dedicated to Inari, the Shinto god of rice.
Ladles at the purification fountain in the Hakone Shrine
Located in Hakone, Japan, this shrine is a Japanese Shinto shrine.  At the purification fountain, ritual washings are performed by individuals when they visit a shrine. This ritual symbolizes the inner purity necessary for a truly human and spiritual life.
Hanging Gardens of Haifa are garden terraces around the Shrine of the Báb on Mount Carmel in Haifa, Israel
They are one of the most visited tourist attractions in Israel. The Shrine of the Báb is where the remains of the Báb, founder of the Bábí Faith and forerunner of Bahá'u'lláh in the Bahá'í Faith, have been buried; it is considered to be the second holiest place on Earth for Bahá'ís.
Pilgrims praying at the Pool of the Nectar of Immortality and Golden Temple
Located in Amritsar, India, the Golden Temple is one of the most revered spiritual sites of Sikhism. It is a place of worship for men and women from all walks of life and all religions to worship God equally. Over 100,000 people visit the shrine daily.
Entrance gateway of Sik Sik Yuen Wong Tai Sin Temple Kowloon
Located in Hong Kong, China, the temple is dedicated to Wong Tai Sin, or the Great Immortal Wong. The Taoist temple is famed for the many prayers answered: "What you request is what you get" via a practice called kau cim.
Christian women worship at a church in Bois Neus, Haiti.
Haiti's population is 94.8 percent Christian, primarily Catholic. This makes them one of the most heavily Christian countries in the world.

After Minneapolis, how do we prevent the next school shooting?

(RNS) — When I first heard the news of the shooting of young students at Annunciation Catholic Church in Minneapolis, my mind went to the victims, the children, the families and the parish community whose lives have been shattered. These families are living through every parent’s nightmare: sending their children to school and Mass, only to learn that those very places of safety have become the target of violence.

The setting was all too familiar, and it felt like I’d been to the school a thousand times — even though I had never been there once. Throughout my professional life, first in national security and now with the Anti-Defamation League, my Catholic school education has been a consistent moral guide. Catholic education’s focus on virtues like compassion, responsibility and the pursuit of social justice are the antithesis of those that drove the shooter to carry out this rampage, and they are the values that drove me into a life of public service with an emphasis on countering violent extremism.

Very quickly though, another instinct took over — one I developed during my years at the Department of Justice and the Department of Homeland Security, including during long nights on the White House National Security Council staff responding to tragedies like the Boston Marathon bombing.

That instinct is to start asking questions: What drove the attacker to commit this act? Were there warning signs that someone saw but didn’t act on? Could this have been stopped?

And perhaps the most worrying question of all: How can we prevent it from happening again?

At ADL, where I now serve as a senior executive, we have tracked this pattern for years. After the Minneapolis attack, our Center on Extremism documented how the shooter scrawled hateful messages on weapons targeting Christians, Jews, Muslims, Black people, LGBTQ+ individuals and others, alongside references to previous attackers.



It is a disturbing but familiar truth: These tragedies do not occur in isolation. They feed on one another, amplified by online spaces where violence is glorified and hate metastasizes. Our recent research shows how online forums that celebrate gore and death influence vulnerable young people and accelerate their path toward violence. No doubt, someone out there will be “inspired” by this heinous act.

This is why ADL is taking action to support law enforcement, educators and parents in understanding the dangers of these hateful online communities. We are reaching out to 16,000 school superintendents to urge them to consider how their students may be able to access the type of dangerous content that leads to school shootings like these.

But much more needs to happen to stop the cycle of extremism. We need Congress and state legislatures to pass stronger internet safety laws that protect young users from consuming harmful online content. We need social media platforms to do more to filter out extremist content and to protect users from online harassment. And we need our leaders to advocate for policies to counter the surge in violent extremism by devoting more resources to research the problem by, for example, creating an independent clearinghouse for online extremist content.

Extremism, hate and violence are literally just a click away for many children. Our research shows that two school shooters who carried out rampages in different states in late 2024 and early 2025 had strikingly similar paths to their violent radicalization. Among those similarities, both engaged, posted and replied to extremist content related to mass killers on a website that features images of people dying.



I understand that words of compassion and solidarity may feel empty and hollow right now. But my journey as an Arab American Catholic working for a Jewish organization has taught me how much can be gained when we cross lines that are perceived to divide us. I see the world differently now than I did when I worked in government. What we saw in Minneapolis confirms that hatred of this kind is rarely confined to one group. If extremists attack Jews on Saturday, they may come after Christians on Sunday and Muslims on Friday. This cycle of violence shows us that no group is immune and that the only way to fight it is by fighting hate together, which means, in part, addressing hate on the internet. 

We cannot bring back the children lost in Minneapolis, but we can decide what their loss demands of us. We can honor their memory by refusing to accept this cycle as normal and by listening to the warnings that hatred always gives us. Change will only be possible when we begin seeing one another not as enemies, the “other side” or whatever new term is thrown about on social media, but as partners in building a safer future.

In this polarized moment, that is where we must start.

(George Selim is executive vice president and chief engagement officer at the Anti-Defamation League. The views expressed in this commentary do not necessarily reflect those of Religion News Service.)

Original Source:

https://religionnews.com/2025/09/04/after-minneapolis-how-do-we-prevent-the-next-school-shooting/