Religions Around The World

In the early morning hours, monks can be seen walking on their alms round in Kanchanaburi, Thailand
Showing humility and detachment from worldly goods, the monk walks slowly and only stops if he is called. Standing quietly, with his bowl open, the local Buddhists give him rice, or flowers, or an envelope containing money.  In return, the monks bless the local Buddhists and wish them a long and fruitful life.
Christians Celebrate Good Friday
Enacting the crucifixion of Jesus Christ in St. Mary's Church in Secunderabad, India. Only 2.3% of India's population is Christian. 
Ancient interior mosaic in the Church of the Holy Saviour in Chora
The Church of the Holy Saviour in Istanbul, Turkey is a medieval Byzantine Greek Orthodox church.
Dome of the Rock located in the Old City of Jerusalem
The site's great significance for Muslims derives from traditions connecting it to the creation of the world and to the belief that the Prophet Muhammad's Night Journey to heaven started from the rock at the center of the structure.
Holi Festival in Mathura, India
Holi is a Hindu festival that marks the end of winter. Also known as the “festival of colors”,  Holi is primarily observed in South Asia but has spread across the world in celebration of love and the changing of the seasons.
Jewish father and daughter pray at the Wailing Wall in Jerusalem, Israel.
Known in Hebrew as the Western Wall, it is one of the holiest sites in the world. The description, "place of weeping", originated from the Jewish practice of mourning the destruction of the Temple and praying for its rebuilding at the site of the Western Wall.
People praying in Mengjia Longshan Temple in Taipei, Taiwan
The temple is dedicated to both Taoism and Buddhism.
People praying in the Grand Mosque in Ulu Cami
This is the most important mosque in Bursa, Turkey and a landmark of early Ottoman architecture built in 1399.
Savior Transfiguration Cathedral of the Savior Monastery of St. Euthymius
Located in Suzdal, Russia, this is a church rite of sanctification of apples and grapes in honor of the Feast of the Transfiguration of the Lord.
Fushimi Inari Shrine is located in Kyoto, Japan
It is famous for its thousands of vermilion torii gates, which straddle a network of trails behind its main buildings. Fushimi Inari is the most important Shinto shrine dedicated to Inari, the Shinto god of rice.
Ladles at the purification fountain in the Hakone Shrine
Located in Hakone, Japan, this shrine is a Japanese Shinto shrine.  At the purification fountain, ritual washings are performed by individuals when they visit a shrine. This ritual symbolizes the inner purity necessary for a truly human and spiritual life.
Hanging Gardens of Haifa are garden terraces around the Shrine of the Báb on Mount Carmel in Haifa, Israel
They are one of the most visited tourist attractions in Israel. The Shrine of the Báb is where the remains of the Báb, founder of the Bábí Faith and forerunner of Bahá'u'lláh in the Bahá'í Faith, have been buried; it is considered to be the second holiest place on Earth for Bahá'ís.
Pilgrims praying at the Pool of the Nectar of Immortality and Golden Temple
Located in Amritsar, India, the Golden Temple is one of the most revered spiritual sites of Sikhism. It is a place of worship for men and women from all walks of life and all religions to worship God equally. Over 100,000 people visit the shrine daily.
Entrance gateway of Sik Sik Yuen Wong Tai Sin Temple Kowloon
Located in Hong Kong, China, the temple is dedicated to Wong Tai Sin, or the Great Immortal Wong. The Taoist temple is famed for the many prayers answered: "What you request is what you get" via a practice called kau cim.
Christian women worship at a church in Bois Neus, Haiti.
Haiti's population is 94.8 percent Christian, primarily Catholic. This makes them one of the most heavily Christian countries in the world.

Australian archbishop: Synod on Synodality cannot ‘reinvent the Catholic faith’

Sydney Archbishop Anthony Fisher, OP, speaks to EWTN News in Rome on Tuesday, Oct. 15, 2024. / Credit: EWTN News

Vatican City, Oct 16, 2024 / 10:20 am (CNA).

We cannot “reinvent the Catholic faith” or “teach a different Catholicism in different countries,” Australian Archbishop Anthony Fisher, OP, of Sydney and a delegate at the Synod on Synodality said in an interview this week.

As the synodal assembly debates part 3 of the Instrumentum Laboris on “places,” the bishops and laypeople are considering questions such as the future of synodality and the role and authority of national bishops’ conferences, the archbishop told “EWTN News Nightly” on Oct. 15 in an interview to be broadcast Friday.

Should bishops’ conferences “have the authority to teach a different Catholicism in different countries or to decide a different liturgy in different countries or different Mass for different countries? Do they bring their own local culture to questions in the area of morals, for instance?” Fisher told “EWTN News Nightly” Associate Producer Bénédicte Cedergren. 

“Could we, for instance, envision a Church where you have ordination of women in some countries but not in other countries, or you have same-sex marriages in some countries but not in other countries, or you have an Arian Christology in some countries and a Nicene Christology in others?” he continued. “You might guess, I think no.”

The Dominican archbishop leads one of Australia’s largest archdioceses by number of Catholics. Sydney serves around 590,000 Catholics and has a population of nearly 5.3 million people.

As one of 15 bishops on the ordinary council of the Synod of Bishops for the Synod on Synodality, Fisher attended the first session of the synodal assembly in October 2023 and is back in Rome this month for the second session.

After three years of consultations at the local and universal level, at the end of this month the Catholic Church will conclude a process of discernment about how to become more synodal and more missionary.

Fisher told “EWTN News Nightly” he is “very concerned” that Catholics “hold on to the deposit of faith, the apostolic tradition, that we don’t imagine, in the vanity of our age, that we are going to reinvent the Catholic faith or the Catholic Church.”

“In fact, this is a tremendous treasure that we’ve received from generation after generation before us, all the way back to Our Lord Jesus Christ and his apostles. And we are here to transmit that faithfully to the next generations after us,” he said.

The archbishop acknowledged that our understanding of the deposit of faith has developed over time and will continue to develop, and added that he thinks it is an exciting feature of the Church that “we’ve managed to have a great variety of cultures and different ways of praying and different ways of evangelizing, and yet we hold together as one in Christ.”

“But it is the one faith, and it’s important to me, coming from the peripheries of the Church in Australia, about as far away as you can be from Rome in the world,” he said, that “it’s the one Church, it’s the one faith and we want to keep celebrating that even amidst our cultural diversity.”

Changes being debated

Fisher said one of the important questions the synod is debating this week is what is “the scope and what are the limits of the local and the cultural” in the universal Catholic Church.

The Synod on Synodality is discussing the third and final part of the Instrumentum Laboris, or working document, Oct. 15–18. The last week of the gathering, which ends Oct. 27, will be dedicated to drafting and revising the final document.

In paragraph 91 of the third part, the document notes that there are structures such as parish councils, deaneries, and dioceses already regulated in canon law that “could prove to be even more suitable for giving a synodal approach a concrete form.”

“These councils can become subjects of ecclesial discernment and synodal decision-making …,” the document continues. “Therefore, this is one of the most promising areas on which to act for a swift implementation of the synodal proposals and orientations, leading to changes with an effective and rapid impact.”

A little further in the same part of the working document, it also says: “Episcopal conferences are fundamental instruments for creating links and sharing experiences between the Churches and for decentralizing governance and pastoral planning.”

“From all that has been gathered so far during this synodal process, the following proposals emerge: (a) recognition of episcopal conferences as ecclesial subjects endowed with doctrinal authority, assuming sociocultural diversity within the framework of a multifaceted Church and favoring the appreciation of liturgical, disciplinary, theological, and spiritual expressions appropriate to different sociocultural contexts,” the text says in paragraph 97.

Interculturality in the Church

In the context of these ideas, Fisher said he thinks “we need to have the same faith, the same morals, the same Church order, and essentially the same liturgy.”

“But we do make space for the different ritual traditions in the Church and for different cultural adaptations and for different ways of evangelizing in different places,” he added.

The archbishop noted that in his Archdiocese of Sydney, for example, they have many different Catholic ritual traditions, such as the Maronites, Melkites, Chaldeans, Ukrainians, and Syro-Malabars.

“We know they bring different spiritualities ... a different Mass and different prayer forms, but also often a different understanding of synodality, of the roles of bishops, of the way you choose bishops, they have different canon law and a different Church order while still being part of the one Catholic Church,” he underlined.

“And it is part of the excitement of the Church, I think, that you can go to a Maronite Mass and it’s very different, and yet you also know it’s the same thing: It’s the Lord coming to us under the elements of bread and wine, but he’s really present, his humanity and divinity, for us.”

Bénédicte Cedergren, an associate producer for “EWTN News Nightly,” contributed to this report.

Original Source:

https://www.catholicnewsagency.com/news/259873/seo-australian-archbishop-fisher-of-sydney-at-synod-on-synodality-we-cannot-reinvent-the-catholic-faith