Craving Kitsch
Everywhere I turned was another kiosk selling either sticky sweet things or tourist trinkets. I was in tacky heaven and enjoying it.
The post Craving Kitsch appeared first on Jewish Journal.
Everywhere I turned was another kiosk selling either sticky sweet things or tourist trinkets. I was in tacky heaven and enjoying it.
The post Craving Kitsch appeared first on Jewish Journal.
(RNS) — OpenAI’s CEO Sam Altman admitted in a September 2025 interview that he loses sleep thinking about the weighty responsibility in selecting which texts will train ChatGPT on morals and ethics.
This is the correct reaction for the 40-something CEO of OpenAI to have. It is the correct reaction for any leader of any major artificial-intelligence company to have. The massive power that these companies are wielding now — and will wield in the future — absolutely demands ethical accountability. Right now.
Whatever ethical views the large language models are being trained on, the companies’ own ethical compasses are apparently fine with AI interlocutors providing their users custom porn on demand. When pressed about concerns related to porn addiction, mental health and even lack of adequate safeguards surrounding the creation of AI-generated child porn, Altman responded in another interview, this time with CNBC in October, by saying that OpenAI is not the “moral police” of the world.
Perhaps Altman can be forgiven for having an incoherent approach given that he is apparently trying to reflect the the moral view of the whole world. “I think our user base is going to approach the collective world as a whole,” he said in September. “I think what we should do is try to reflect the … collective moral view of that user base.”
This task, however is doomed: There is no such thing as a “view from nowhere,” in the phrase coined by philosopher Thomas Nagel to describe a supposedly objective perspective on the world. But the world’s varying moral visions don’t total up to some objective consensus; indeed, moral questions about what best serves the common good or what the nature of the individual is often directly conflict with each other.
The 1991 movie “Terminator 2: Judgment Day” warns us about AI in the form of a Skynet-like entity waging war on human beings after we tried to pull its plug. But in my frequent viewings of the movie, I missed until recently just how clear the film was in its moral vision of the value of human life, and how clearly and explicitly it rejects a utilitarian moral framework.
The young John Connor needs to consistently remind his new cyborg companion played by Arnold Schwarzenegger about basic ethics and respect for human life. Even though the Terminator was programmed to kill (hence his name), John trains him to refuse to kill, and even to respect the lives of enemies who are trying to kill him and John.
Sarah Connor, John’s mother, confronts the builders of Skynet with a striking rebuke: “You think you’re so creative. You don’t know what it’s like to really create something; to create a life, to feel it growing inside you. All you know how to create is death and destruction.”
What a remarkable affirmation of the value of human life, including prenatal human life, in the face of a corporate push toward AI-powered machines that, in the scheme of the movie, will lead to the death of billions. Interestingly, after the final victory is won by Schwarzenegger’s character, Sarah Connor says, “If a machine, a Terminator, can learn the value of human life … maybe we can too.”
Where does this respect for the value of human life come from? As I’ve argued, it comes from an explicitly theological point of view, one reflected in the founding document of the United States and its claim that our creator gave us our inalienable dignity and rights. It is the dominance of secularized voices, and ostensibly neutral, secular philosophers, in so many of our most powerful institutions, from health care to big tech, that has put the ethical vision at the heart of “Terminator 2” at serious risk.
Only by listening to explicitly religious voices with this vision of human dignity can we assure that large language models reflect the type of respect for human life John and Sarah Connor defend. Secular philosophers will not get us there — especially if they offer us little more than a hodgepodge of different, least-common-denominator beliefs.
Some AI companies, such as Anthropic, happily, seem interested in inviting feedback from a wide range of people on their new “constitution” — a document that describes the behavior and values they hope to see reflected in their large language model. It is wonderful to have a major AI player be so open about both its stated values and its desire for broad-based feedback.
One person who has deeply engaged with these questions is Pope Leo XIV. In his January 2026 communication on AI, the Holy Father urged us to resist the groupthink impressed on us by AI. He insists on transparency on the sources of AI models. We absolutely need AI companies to listen to religious voices like Leo’s if the large language models they produce are to reflect a proper understanding of the dignity of the human person.
Anthropic’s CEO warned recently that we are about to enter an era with AI that will “test who we are as a species.” With so much at stake, AI companies — and whole human cultures — risk their very survival if they do not welcome religious voices in this context.
(RNS) — “Paris is well worth a Mass” was reportedly the attitude of King Henry IV when he was trying to secure the French throne. As a result, he converted from Protestantism to Catholicism in 1593.
Today, the Eucharist, which is supposed to be the sacrament of unity, is too often a battlefield between Catholics who support the Traditional Latin Mass and those who want to see it disappear. Both sides need to ask themselves whether the fight is worth something more important than Paris: the unity of the church.
You must be my age to remember before the Second Vatican Council, when the liturgy was entirely in Latin in Catholic churches, except in those using Eastern Rite liturgies, where it was often in Greek. In Rome, it had been changed from Greek into Latin in the third and fourth centuries so the common people could understand it — a pragmatic decision, not a theological one.
When I was young, we took it for granted that the Mass was in Latin. It was something that made us different from Protestants. We could go to the same Mass anywhere in the world. The Scripture readings were in Latin, although on Sunday the priest would reread the Gospel in English before giving his sermon. Otherwise, unless you had a translation, you had no idea what the readings were.
The Eucharistic prayer was the priest’s prayer, which he said with his back to us. The altar boy would ring the bells to notify us when the priest raised the host and chalice for us to adore. The bell also rang to call us to Communion.
Other than that, the priest did his thing and the congregation passively watched or prayed in silence.
In high school from 1958 to 1962, I had a St. Joseph’s Missal with Latin on one side of the page and English on the other so that I could follow what the priest was praying when I went to daily Mass, but that was not the norm. My parents had prayerbooks they read during Mass that had no connection to what the priest was doing. Others in the church silently said their rosaries during Mass.
And prior to the 20th century, Communion was infrequent. My parents were among the first children allowed to go to Communion. Those who want to bring back the Tridentine liturgy, if they want to be truly traditional, should go to Communion less frequently and not allow their children to go to Communion. Otherwise they are accepting early 20th-century innovations.
Although I entered the Jesuits prior to the Second Vatican Council and went through a very traditional novitiate, I did not find the liturgical changes difficult to accept. Our conservative novice master taught us a course on the history of the Mass using Josef A. Jungmann’s “Mass of the Roman Rite,” which was published in English in 1951. It taught us that the Mass was always changing throughout history.
The transition was also made easier by our traditional novitiate’s emphasis on obedience. If the church decided to change the liturgy, we were to accept it without question. To do otherwise would be disobedient.
The Jesuits in charge of formation were no help during the transition. They were clueless about what was happening. The classics professors argued about how we should pronounce “Amen” in English. The first time our superior said the Eucharistic prayer in English, he got as far as the institutional narrative and switched to “Hoc est enim corpus meum.” The next day, he was able to do it all in English.
Some of my classmates had problems with the transition. Before ordination in 1973, one confessed that it just wasn’t the same because in the old church, after ordination, he would be allowed to touch the consecrated bread for the first time. Now anyone could receive Communion in the hand. It was as if part of his priesthood had been taken away.
But for the most part, the liturgical changes were accepted and implemented with excitement and joy. They were the most visible reforms of Vatican II. And after a bit of confusion, they were accepted overwhelmingly by Catholics in the pews.
But there were two groups of holdouts.
First, there were those who found the change difficult because they were used to the old ways and the reforms were not well explained. Popes Paul VI and John Paul II wanted to deal with these people with pastoral sensitivity and patience, but the popes made clear that eventually, the old Mass was to fade away.
The other group of holdouts was more problematic. They objected to the new liturgy in principle and felt it was blasphemous. In truth, these ideologues objected to all the reforms of the council, not just liturgy. They were divisive and contentious.
Some of these dissenters were led into schism by French Archbishop Marcel Lefebvre, despite all the Vatican’s efforts to appease him. To undermine Lefebvre and win back schismatics to the church, the Vatican permitted more frequent celebration of the Traditional Latin Mass. This strategy was partially successful, as exemplified by Priestly Fraternity of St. Peter, which celebrates the old Mass but is in unity with the pope.
But there was an unanticipated side effect: Some who grew up after Vatican II began to attend these Latin Masses. Most were not ideologues, but pious, theologically unsophisticated Catholics who were attracted by the ritual and mysterious ceremony that allowed them to focus on adoration and private prayer without the distraction of communal participation.
It is a mistake for liturgical reformers to lump this third group in with the ideologues who reject Vatican II. These are good, devout people who want to come closer to Jesus and find spiritual nourishment in the old liturgy. Their existence is a result of our failure to better explain the reforms and to make the new liturgy more appealing to them. We should have encouraged them to go to Benediction and explained how it is different from Mass.
Pope Benedict XVI erred in taking away the local bishop’s control over the Latin Mass and allowing any priest to celebrate the Traditional Latin Mass anywhere, any time. Pope Francis erred in seeing only the ideologues and not the pious Catholics who liked the old Mass.
Now, poor Pope Leo XIV must figure out how to deal with this mess in a pastoral way that does not empower the ideologues and affirms that the Traditional Latin Mass must eventually fade away. This is why he gets the big bucks.
Leo should keep in place the Francis mandate that seminarians are to be trained and ordained for the reformed liturgy. If they prefer the old Mass, they should not be ordained.
On the other hand, Francis’ ban on the Latin Mass in parishes could have more flexibility. It might make sense to return the authority over this to diocesan bishops, although some may prefer to blame the Vatican for not allowing it. And yet, this is exactly the kind of issue that should be handled in a synodal fashion at the local level. And diocesan bishops can more easily determine whether those asking for the Latin Mass are pious Catholics or ideologues, and respond accordingly.
In any case, I would keep some limits on the availability of the Latin Mass. It should be banned on major feasts like Christmas, Holy Week, Easter and holy days, so that the entire community can gather for and take part in these feasts. And, the Latin Mass should not be available every Sunday. Everyone should experience the new liturgy on a regular basis, at least once a month, especially families with children. If one totally rejects the reformed liturgy, then one is out of step with the church.
Meanwhile, Leo should relaunch liturgical reform. The 1998 English translation of the Roman missal by the International Commission on English in the Liturgy should be permitted. Individual prefaces should be written for each Sunday in the A, B and C cycles of Scripture readings. New Eucharistic prayers that are more scriptural should be written.
Henry IV compromised his faith to win Paris. Catholics of all stripes should be able to compromise on the liturgy to maintain the unity of the church. We must respect and love one another, despite our liturgical differences. And everyone should know that we are Christians by our love, not know that we are Catholics by our fights.
[…]
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MERCER ISLAND, Wash. — Today, Best Christian Workplaces honors 310 faith-based organizations and Christian-owned businesses as Certified Best Christian Workplaces in 2025.
These Certified Best Christian Workplaces represent a variety of Christian organizations, including churches, parachurch ministries, mission organizations, Christian-owned businesses, Christian schools, and universities. Certified Best Christian Workplaces are spread across the United States, Canada, and 15 countries in Asia, Africa, Latin America, Europe, and Oceania. On a 5-point scale, certified organizations score at 4.0 and above on Best Christian Workplaces’ Employee Engagement Survey, which is based on rigorous research reflecting more than 20 years of experience.
There has been a significant increase in the number of Certified Best Christian Workplaces over the last five years, from 208 in 2021 to 310 in 2025. This year, a higher proportion of Certified workplaces are in the “Flourishing” range with Employee Engagement scores of 4.25 and above.
Jay Bransford, President and CEO of Best Christian Workplaces, reflects on the importance of healthy workplaces: “I commend each of the leaders on this year’s list of Certified Best Christian Workplaces. These leaders have invested in the health of their workplaces by listening to their staff and taking concrete actions to strengthen their culture and overall employee engagement. Their faithful efforts over the long haul mean that their employees can have joy in their work and serve their stakeholders more fully to accomplish their mission. These organizations seek to honor God and reflect biblical values at work. We have seen many organizations move from unhealthy to healthy to flourishing, as they have utilized the data from our research-based assessment. These organizations make an eternal difference while setting the standard as the best places to work.”
In healthy workplaces, employees bring their full energy to their work, which is reflected in higher productivity. Organizations with engaged employees are more effectively able to accomplish their mission and vision, expanding their kingdom impact.
Christian leaders and organizations that continue to improve in workplace health benefit from the full resources of Best Christian Workplaces. Not only do they assess their health through the Employee Engagement Survey, but they also commit to ongoing action plans to continue to build and grow a healthy environment. They also benefit from Best Christian Workplaces consultants who help them interpret their data and share best practices.
To invest in employee engagement and create a flourishing workplace, contact Best Christian Workplaces. We will equip you through our Employee Engagement Survey and professional consulting services to create an engaged, flourishing workplace. Jay Bransford shares the commitment of Best Christian Workplaces to support Ministry Partners: “If you are still on your journey to workplace health, know that our team at Best Christian Workplaces is ready to come alongside you with research-based tools to help you create and maintain a flourishing workplace.”
The following organizations are honored as Certified Best Christian Workplaces in 2025. Visit the Best Christian Workplaces Certification Page at workplaces.org for search and filter options.
Christian-Owned Businesses
Ables Landscapes – Hollywood, SC
Above Group Inc – Melbourne, FL
ACR Supply Company – Durham, NC
Advanced Propane Inc – Lebanon, TN
AFG – Grandview, TX
Anchor Transportation – Whites Creek, TN
APG Companies – Raleigh, NC
Bethesda Health Clinic & Hangers of Hope – Tyler, TX
C12 – San Antonio, TX
CFM Insurance – Palatine, IL
Christian Financial Resources – Lake Mary, FL
Covenant Property Management – St Simons Island, GA
Custom Built Design & Remodeling – Okemos, MI
Danley Sound Labs – Gainesville, GA
Dow Smith Company, Inc – Smyrna, TN
E & E Contracting – Gap, PA
Echo Power, LLC – Hendersonville, TN
The Fechtel Company – Tampa, FL
Gant Travel Management – Bloomington, IN
HealthKeeperz – Pembroke, NC
HumCap LP – Plano, TX
LuGreg Trucking – Kingfisher, OK
Lumbee River Electric Membership Corporation – Pembroke, NC
The Nehemiah Company – Arlington, TX
Novus Architects – Mount Pleasant, SC
Parable – Fort Collins, CO
Pay Tel Communications, Inc. - Greensboro, NC
PinesFunerals – Carthage, NC
Premier Custom-Built Cabinetry – New Holland, PA
Refrigeration and Electric Supply – Little Rock, AR
Remodel Health – Indianapolis, IN
The Rock Group – Hutchinson, KS
RoleModel Software – Apex, NC
SonicAire – Winston-Salem, NC
Spiars Engineering and Surveying – Plano, TX
Steward Wealth Strategies – Raleigh, NC
Texas Security Bank – Farmers Branch, TX
Total Computer Solutions – Greensboro, NC
TwelveStone Health Partners – Murfreesboro, TN
Wilson Lumber – Huntsville, AL
Camps & Conference Centers
Center for Christian Growth – T Bar M Camps – New Braunfels, TX
Cho-Yeh Camp and Conference Center – Livingston, TX
Look Up Christian Ministries – Travelers Rest, SC
New Life Ranch – Colcord, OK
SAMBICA Camps & Retreats – Bellevue, WA
Warm Beach Camp Ministries – Stanwood, WA
Christian Schools
Ankeny Christian Academy – Ankeny, IA
Bingham Academy – Addis Ababa, Ethiopia
Bradford Christian School – Bradford, England, UK
Calvary Christian Academy Boynton Beach Campus – Boynton Beach, FL
Calvary Christian Academy Hollywood Campus – Hollywood, FL
Calvary Christian Academy North Miami Campus – Miami, FL
Calvary Christian School – Bellefontaine, OH
Cedar Valley Christian School – Cedar Rapids, IA
Chapel Hill Christian Academy – Clarksville, TN
Christ Academy – Wichita Falls, TX
Christ Community Lutheran School – Kirkwood, MO
Christ Methodist Day School – Memphis, TN
Christ’s Church Academy – Jacksonville, FL
Colegio Cristiano Nicolas – Ixil, Nebaj, Guatemala
The Covenant School – Dallas, TX
Covenant Christian High School – Indianapolis, IN
Crestmont Christian Preparatory School – Boerne, TX
Dalat International School – Tanjung Bungah, Malaysia
Faith Baptist School – Davison, MI
First Baptist Christian School – Elyria, OH
Flatirons Academy – Westminster, CO
Genesis Classical Academy – Winnebago, MN
The Geneva School of Manhattan – New York, NY
Grace Christian Academy – Waldorf, MD
Grace Community School – Tyler, TX
Grace International School – Chiang Mai, Thailand
Grace Prep Academy – Arlington, TX
Heritage Academy – Kalispell, MT
Holy Cross Christian Academy – Burleson, TX
Joshua Academy – Van Buren, AR
Knox Christian School – Bowmanville, ON, Canada
Lincoln Christian School – Tulsa, OK
Linfield Christian School – Temecula, CA
Logos Preparatory Academy – Sugar Land, TX
Lutheran High School – Saint Peters, MO
Lutheran High School – Parker, CO
Martin Luther Academy – Kansas City, MO
Morrison Academy Kaohsiung – Kaohsiung, Taiwan
Morrison Academy Taipei – New Taipei City, Taiwan
Mount Pisgah Christian School – Johns Creek, GA
Naples Christian Academy – Naples, FL
New Covenant Academy – Springfield, MO
North Valley Christian Academy – Phoenix, AZ
Northside Christian School – St Petersburg, FL
NorthStar Academy – Southaven, MS
Pickering Christian School – Ajax, Ontario, Canada
Praise Academy Inc – Powder Springs, GA
Real Life Christian Academy – Clermont, FL
Ridgefield Christian School – Jonesboro, AR
River’s Edge Christian Academy – Knoxville, TN
The Rock School – Gainesville, FL
Salisbury Christian School – Salisbury, MD
Santa Clarita Christian School – Santa Clarita, CA
Southeast Christian School – Parker, CO
Springfield Christian School – Springfield, IL
St. Joseph Christian School – St. Joseph, MO
Temple Christian School – Fort Worth, TX
Timothy Christian School – Piscataway, NJ
Trinity Christian School – Keene, NH
Westminster Christian Academy – Town and Country, MO
Wheaton Academy – West Chicago, IL
Churches
Anonymous
Ada Bible Church – Ada, MI
Antioch Community Church – Waco, TX
The Austin Stone Community Church – Austin, TX
BattleCreek Church – Broken Arrow, OK
Bayside – Bradenton, FL
Beulah Alliance Church – Edmonton, AB, Canada
Brentwood Baptist Church – Brentwood TN
Calvary Baptist Church – Alexandria, LA
Calvary Church – Naperville, IL
CenterPoint Church – Massapequa, NY
The Chapel – Baton Rouge, LA
Christ Church – Lake Forest, IL
Christ’s Church of the Valley – Peoria, AZ
Church of the City – Franklin, TN
Church on the Move – Tulsa, OK
CityChurch – San Antonio, TX
Concord Church – Dallas, TX
Corinth Christian Church – Loganville, GA
Credo Kirche – Wuppertal, Germany
The Creek – Indianapolis, IN
The Crossing Church – Costa Mesa, CA
Crossroads Community Church – Kokomo, IN
CrossWinds Church – Livermore, CA
Eastside Christian Church – Anaheim, CA
Fairhaven Church – Dayton, OH
Fearless Family of Churches – Holland, MI
First Baptist New Orleans – New Orleans, LA
First Baptist Orlando – Orlando, FL
First Christian Church of Johnson City – Johnson City, TN
First Presbyterian Church – Colorado Springs, CO
Flatirons Community Church – Lafayette, CO
Foundations Church – Loveland, CO
Fresh Start Church – Egg Harbor Township, NJ
Gateway Baptist Church – Mackenzie, QLD, Australia
Grace Central Coast – San Luis Obispo, CA
Great Oaks Community Church – Germantown Hills, IL
Harvest Church – Billings, MT
Highlands Community Church – Renton, WA
Journey Church – Bozeman, MT
The Journey Church – Moncton, NB, Canada
Kamloops Alliance Church – Kamloops, BC, Canada
Lakepointe Church – Rockwall, TX
Lakeside Church – Oakland, FL
Life Center – Spokane, WA
LowCountry Community Church – Bluffton, SC
Menlo Church – Menlo Park, CA
Miracle Life Family Church – Lusaka, Lusaka Province, Zambia
Mission Community Church – Gilbert, AZ
The Moody Church – Chicago, IL
Mosaic Christian Church – Elkridge, MD
Move Church – Wiesbaden, Germany
New Life Bible Fellowship – Tucson, AZ
New Vision – Murfreesboro, TN
NewSpring Church – Anderson, SC
Northland Church – Longwood, FL
Northside Christian Church – New Albany, IN
Northview Christian Church – Danville, IN
Northway Church – Macon, GA
Oak Hills Church – San Antonio, TX
Oasis Community Church – Scottsdale, AZ
Pathway Church – Wichita, KS
Pennington Park Church – Fishers, IN
Perimeter Church – Johns Creek, GA
The Point Church – Charlottesville, VA
Redeemer Lincoln Square – New York, NY
Redeemer West Side – New York, NY
Riverwood Church Community – Winnipeg, MB, Canada
RockPointe Church – Flower Mound, TX
Sage Hills Church – Wenatchee, WA
Seacoast Church – Mount Pleasant, SC
Southeast Christian Church – Louisville, KY
St. Andrew’s – Newport Beach, CA
Summit Christian Church – Sparks, NV
Traders Point Christian Church – Indianapolis, IN
Trinity Church – Lansing, MI
Venture Church – Hattiesburg, MS
The Village Church – Flower Mound, TX
Whittier Area Community Church – Whittier, CA
Family Services
Anonymous
4KIDS – Ft. Lauderdale, FL
A Woman’s Choice – Lakeland, FL
The Bair Foundation – New Wilmington, PA
BsideU for Life – Louisville, KY
Care Net – Lansdowne, VA
Care Net of Puget Sound – Tacoma, WA
Child Bridge – Bigfork, MT
Christian Children’s Home of Ohio – Wooster, OH
Christian Community Action – Lewisville, TX
Christian Family Care – Phoenix, AZ
Circle of Care – Oklahoma City, OK
Compass – Kearney, NE
Cookson Hills – Kansas, OK
Eagle Village, Inc. – Hersey, MI
FaithBridge Foster Care – Alpharetta, GA
FIVE18 Family Services – Lynchburg, VA
Hope Children’s Home – Tampa, FL
HopeWorks, Inc. – Memphis, TN
Josiah White’s – Wabash, IN
Resource Health Services – Lee’s Summit, MO
Higher Education
Bethlehem College & Seminary – Minneapolis, MN
Crown College – St. Bonifacius, MN
LeTourneau University – Longview, TX
Los Angeles Pacific University – San Dimas, CA
Northwestern College – Orange City, IA
Ozark Christian College – Joplin, MO
Sattler College – Boston, MA
Tabor College – Millswood, SA, Australia
Taylor University – Upland, IN
Media
Intentional Life Media – Tucson, AZ
Living on the Edge – Suwanee, GA
Our Daily Bread Ministries Canada – Windsor, ON, Canada
PositiveMedia – Mitcham, VIC, Australia
Rhema Media – Aukland, NSW, New Zealand
RightNow Media – McKinney, TX
WGTS 91.9 – Rockville, MD
Parachurch & Missions
Alpha USA – Carol Stream, IL
Apartment Life – Euless, TX
The Ashland Salvation Army Ray & Joan Kroc Corps Community Center – Ashland, OH
Avant – Overseas Missionaries – Africa, Americas, Asia, Europe
Avant – North America, Latin America, & Shared Services – Kansas City, MO
Baptist State Convention of North Carolina – Cary, NC
Bible League International – Crete, IL
BMA America – Conway, AR
Catholic Christian Outreach – Ottawa, ON, Canada
City to City – New York, NY
DiscipleMakers – State College, PA
Edify – San Diego, CA
English Language Institute China – Fort Collins, CO
Focus on the Family Canada – Langley, BC, Canada
Generosity Path – Chattanooga, TN
Generous Giving – Chattanooga, TN
The Gideons International – Nashville, TN
InterVarsity – Toronto, ON, Canada
Jewish Voice Ministries International – Phoenix, AZ
Joni and Friends – Agoura Hills, CA
Lifeshape – Atlanta, GA
Love Justice International – Lincoln, NE
Man in the Mirror – Casselberry, FL
MBF (Medical Benevolence Foundation) – Houston, TX
Mennonite Mission Network – Elkhart, IN
Mentoring Alliance – Tyler, TX
New Horizons Ministries, Inc. – Canon City, CO
Partners International Canada – Brampton, ON, Canada
P2C (Power to Change) – Abbotsford, BC, Canada
Practicing the Way – Portland, OR
The Salvation Army Kroc Center Hawaii – Ewa Beach, HI
The Salvation Army Kroc Center – San Diego, CA
The Salvation Army Kroc Center Camden – Camden, NJ
The Salvation Army Kroc Center Omaha – Omaha, NE
Scripture Union Scotland – Glasgow, Scotland, UK
Sister Connection – Wenatchee, WA
Sports Friends – Fort Mill, SC
Stephen and Laurel Brown Foundation Inc. – Madison, WI
Stonecroft – Kansas City, MO
Strategic Renewal International – Denver, CO
Student Mobilization – Conway, AR
TEAM – Wheaton, IL
Untold – Atlanta, GA
Veritas Forum – Cambridge, MA
Water Mission’s Honduras Country Programs – Tacoa, Honduras
Water Mission’s Mexico Country Programs – San Cristobal de las Casas, Mexico
Water Mission’s Peru Country Programs – Iquitos, Peru
Water Mission’s Uganda Country Programs – Jinja, Uganda
Water Mission’s U.S. Operations – North Charleston, SC
WinShape Foundation, Inc – Mt. Berry, GA
WMYFC (West Michigan Youth for Christ) – Grand Rapids, MI
World Impact – Wichita, KS
Wycliffe Canada – Calgary, AB, Canada
Products & Services
Anonymous
Association of Christian Schools International – Colorado Springs, CO
Canadian Centre for Christian Charities – Elmira, ON, Canada
CCMBC Legacy Fund – Winnipeg, MB, Canada
Choice Books – Bristow, VA
Classical Conversations – Southern Pines, NC
Design Outreach – Gahanna, OH
Desiring God – Minneapolis, MN
Evangelical Council for Financial Accountability – Winchester, VA
Geneva Benefits Group – Lawrenceville, GA
Impact Foundation – Lenexa, KS
Mercy Road Initiatives – Longwood, FL
Samaritan Ministries International – Peoria, IL
Save & Serve Thrift Shop – Millersburg, OH
The Signatry – Overland Park, KS
Talanton – Newtown Square, PA
Rescue Missions
Atlanta Mission – Atlanta, GA
The City Mission – Cleveland, OH
Hope Gospel Mission – Eau Claire, WI
Knox Area Rescue Ministries – Knoxville, TN
Light of Life Ministries – Pittsburgh, PA
The Lovelady Center – Birmingham, AL
Miracle Hill Ministries – Greenville, SC
My Sister’s Place of Gainesville, Inc. – Gainesville, GA
The Mustard Seed – Calgary, AB, Canada
Outreach – Indianapolis, IN
Philly House – Philadelphia, PA
Phoenix Rescue Mission – Phoenix, AZ
Seattle’s Union Gospel Mission – Seattle, WA
Visalia Rescue Mission – Visalia, CA
Water Street Mission – Lancaster, PA
Waterfront Rescue Mission – Pensacola, FL
Wheeler Mission – Indianapolis, IN
###
Contact:
Robert Wachter
Best Christian Workplaces
Disclaimer: The views and opinions expressed in this article are those of the authors and do not necessarily reflect the official policy or position of RNS or Religion News Foundation.