Religions Around The World

In the early morning hours, monks can be seen walking on their alms round in Kanchanaburi, Thailand
Showing humility and detachment from worldly goods, the monk walks slowly and only stops if he is called. Standing quietly, with his bowl open, the local Buddhists give him rice, or flowers, or an envelope containing money.  In return, the monks bless the local Buddhists and wish them a long and fruitful life.
Christians Celebrate Good Friday
Enacting the crucifixion of Jesus Christ in St. Mary's Church in Secunderabad, India. Only 2.3% of India's population is Christian. 
Ancient interior mosaic in the Church of the Holy Saviour in Chora
The Church of the Holy Saviour in Istanbul, Turkey is a medieval Byzantine Greek Orthodox church.
Dome of the Rock located in the Old City of Jerusalem
The site's great significance for Muslims derives from traditions connecting it to the creation of the world and to the belief that the Prophet Muhammad's Night Journey to heaven started from the rock at the center of the structure.
Holi Festival in Mathura, India
Holi is a Hindu festival that marks the end of winter. Also known as the “festival of colors”,  Holi is primarily observed in South Asia but has spread across the world in celebration of love and the changing of the seasons.
Jewish father and daughter pray at the Wailing Wall in Jerusalem, Israel.
Known in Hebrew as the Western Wall, it is one of the holiest sites in the world. The description, "place of weeping", originated from the Jewish practice of mourning the destruction of the Temple and praying for its rebuilding at the site of the Western Wall.
People praying in Mengjia Longshan Temple in Taipei, Taiwan
The temple is dedicated to both Taoism and Buddhism.
People praying in the Grand Mosque in Ulu Cami
This is the most important mosque in Bursa, Turkey and a landmark of early Ottoman architecture built in 1399.
Savior Transfiguration Cathedral of the Savior Monastery of St. Euthymius
Located in Suzdal, Russia, this is a church rite of sanctification of apples and grapes in honor of the Feast of the Transfiguration of the Lord.
Fushimi Inari Shrine is located in Kyoto, Japan
It is famous for its thousands of vermilion torii gates, which straddle a network of trails behind its main buildings. Fushimi Inari is the most important Shinto shrine dedicated to Inari, the Shinto god of rice.
Ladles at the purification fountain in the Hakone Shrine
Located in Hakone, Japan, this shrine is a Japanese Shinto shrine.  At the purification fountain, ritual washings are performed by individuals when they visit a shrine. This ritual symbolizes the inner purity necessary for a truly human and spiritual life.
Hanging Gardens of Haifa are garden terraces around the Shrine of the Báb on Mount Carmel in Haifa, Israel
They are one of the most visited tourist attractions in Israel. The Shrine of the Báb is where the remains of the Báb, founder of the Bábí Faith and forerunner of Bahá'u'lláh in the Bahá'í Faith, have been buried; it is considered to be the second holiest place on Earth for Bahá'ís.
Pilgrims praying at the Pool of the Nectar of Immortality and Golden Temple
Located in Amritsar, India, the Golden Temple is one of the most revered spiritual sites of Sikhism. It is a place of worship for men and women from all walks of life and all religions to worship God equally. Over 100,000 people visit the shrine daily.
Entrance gateway of Sik Sik Yuen Wong Tai Sin Temple Kowloon
Located in Hong Kong, China, the temple is dedicated to Wong Tai Sin, or the Great Immortal Wong. The Taoist temple is famed for the many prayers answered: "What you request is what you get" via a practice called kau cim.
Christian women worship at a church in Bois Neus, Haiti.
Haiti's population is 94.8 percent Christian, primarily Catholic. This makes them one of the most heavily Christian countries in the world.

Vatican approves liturgical adaptations for Indigenous communities in Mexico

Cardinal Felipe Arizmendi Esquivel, bishop emeritus of San Cristóbal de las Casas in the Mexican state of Chiapas, expressed his hope that the approval of series of liturgical adaptations for Indigenous communities in the Mexican state of Chiapas “will encourage the process to promote similar adaptations in other Indigenous groups." / Credit: Diocese of San Cristóbal de las Casas

Puebla, Mexico, Nov 18, 2024 / 14:00 pm (CNA).

The Vatican has approved a series of liturgical adaptations for Indigenous communities in the Mexican state of Chiapas.

According to Cardinal Felipe Arizmendi Esquivel, bishop emeritus of San Cristóbal de las Casas, this decision transforms certain Indigenous expressions into “liturgy of the Church,” eliminating the perception that they were simply “uses and customs that were viewed with suspicion.”

The Vatican Dicastery for Divine Worship and the Discipline of the Sacraments granted “confirmatio” on Nov. 8, endorsing the “adaptations to the Ordinary of the Mass in Spanish” for the Tseltal, Tsotsil, Ch’ol, Tojolabal, and Zoque ethnic groups. It also granted “recognitio” for the translation into Tseltal of key magisterial documents, such as the apostolic constitution Missale Romanum and the motu proprio Mysterii Paschalis.

Arizmendi, who led the efforts of the Mexican episcopate to promote these adaptations, said in a message shared with ACI Prensa, CNA’s Spanish-language news partner, that these practices are a form of “incarnation of faith in expressions specific to these cultures.” Their acceptance by the Holy See represents a sign that “if in some Indigenous customs there are deviations, we can help them reach their fullness in Christ and in his Church.”

The cardinal expressed his hope that this approval “will encourage the process to promote similar adaptations in other Indigenous groups.” To this end, he invited his brother bishops and pastoral workers to “have an interest in giving liturgical value to many Catholic expressions of our native groups and not see them as simple folklore.”

What are the adaptations approved by the Vatican?

The cardinal explained that “ritual dances were approved for the offertory, the prayer of the faithful, or the thanksgiving after Communion,” pointing out that these “are not folklore but simple movements of the entire assembly, monotone, contemplative, accompanied by traditional music, which express the same thing as the Roman rite, but in a different cultural form.”

“The content of the Mass is not changed but the way of expressing it,” the cardinal said.

Another point approved is that women will be able to perform the ministry of thurifers during the Mass. Once the priest “places [on the coal] and blesses the incense,” the women will proceed to incense the altar, the images, the Gospel book, the ministers, and the assembly.

“They do it not with the common censer but with an incense that is proper to the culture,” the cardinal indicated.

The cardinal emphasized that this sign “is not a feminist demand” but one that responds to the customs of Indigenous communities, where “it is usually the woman who incense during traditional prayers.”

In another change, it was approved that a layperson of “recognized moral relevance” can lead “certain parts of the community prayer.”

This can be done “at the beginning of the Mass, to initiate the community into the celebration, to name intentions, and to ask forgiveness” as well as “in the prayer of the faithful, after the priest makes the initial invitation and closes with the concluding prayer.”

It can also occur “after Communion as a thanksgiving, which the priest concludes with the post-Communion prayer.”

“This is not about removing the priest from his role as president of the assembly,” the cardinal explained, “since he is the one who is in charge of the celebration and who authorizes these moments.” With this, he pointed out, the aim is to provide a way for the assembly to participate.

“The content of the Roman rite is not being changed, but rather its cultural expression,” he said.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Original Source:

https://www.catholicnewsagency.com/news/260543/liturgical-adaptations-for-indigenous-communities-in-mexico-approved