Religions Around The World

In the early morning hours, monks can be seen walking on their alms round in Kanchanaburi, Thailand
Showing humility and detachment from worldly goods, the monk walks slowly and only stops if he is called. Standing quietly, with his bowl open, the local Buddhists give him rice, or flowers, or an envelope containing money.  In return, the monks bless the local Buddhists and wish them a long and fruitful life.
Christians Celebrate Good Friday
Enacting the crucifixion of Jesus Christ in St. Mary's Church in Secunderabad, India. Only 2.3% of India's population is Christian. 
Ancient interior mosaic in the Church of the Holy Saviour in Chora
The Church of the Holy Saviour in Istanbul, Turkey is a medieval Byzantine Greek Orthodox church.
Dome of the Rock located in the Old City of Jerusalem
The site's great significance for Muslims derives from traditions connecting it to the creation of the world and to the belief that the Prophet Muhammad's Night Journey to heaven started from the rock at the center of the structure.
Holi Festival in Mathura, India
Holi is a Hindu festival that marks the end of winter. Also known as the “festival of colors”,  Holi is primarily observed in South Asia but has spread across the world in celebration of love and the changing of the seasons.
Jewish father and daughter pray at the Wailing Wall in Jerusalem, Israel.
Known in Hebrew as the Western Wall, it is one of the holiest sites in the world. The description, "place of weeping", originated from the Jewish practice of mourning the destruction of the Temple and praying for its rebuilding at the site of the Western Wall.
People praying in Mengjia Longshan Temple in Taipei, Taiwan
The temple is dedicated to both Taoism and Buddhism.
People praying in the Grand Mosque in Ulu Cami
This is the most important mosque in Bursa, Turkey and a landmark of early Ottoman architecture built in 1399.
Savior Transfiguration Cathedral of the Savior Monastery of St. Euthymius
Located in Suzdal, Russia, this is a church rite of sanctification of apples and grapes in honor of the Feast of the Transfiguration of the Lord.
Fushimi Inari Shrine is located in Kyoto, Japan
It is famous for its thousands of vermilion torii gates, which straddle a network of trails behind its main buildings. Fushimi Inari is the most important Shinto shrine dedicated to Inari, the Shinto god of rice.
Ladles at the purification fountain in the Hakone Shrine
Located in Hakone, Japan, this shrine is a Japanese Shinto shrine.  At the purification fountain, ritual washings are performed by individuals when they visit a shrine. This ritual symbolizes the inner purity necessary for a truly human and spiritual life.
Hanging Gardens of Haifa are garden terraces around the Shrine of the Báb on Mount Carmel in Haifa, Israel
They are one of the most visited tourist attractions in Israel. The Shrine of the Báb is where the remains of the Báb, founder of the Bábí Faith and forerunner of Bahá'u'lláh in the Bahá'í Faith, have been buried; it is considered to be the second holiest place on Earth for Bahá'ís.
Pilgrims praying at the Pool of the Nectar of Immortality and Golden Temple
Located in Amritsar, India, the Golden Temple is one of the most revered spiritual sites of Sikhism. It is a place of worship for men and women from all walks of life and all religions to worship God equally. Over 100,000 people visit the shrine daily.
Entrance gateway of Sik Sik Yuen Wong Tai Sin Temple Kowloon
Located in Hong Kong, China, the temple is dedicated to Wong Tai Sin, or the Great Immortal Wong. The Taoist temple is famed for the many prayers answered: "What you request is what you get" via a practice called kau cim.
Christian women worship at a church in Bois Neus, Haiti.
Haiti's population is 94.8 percent Christian, primarily Catholic. This makes them one of the most heavily Christian countries in the world.

Catholic bishops call for mutual respect, environmental justice in Africa-EU relations

NAIROBI, Kenya (RNS) — Catholic bishops in Africa and Europe urged national leaders to refocus their partnerships on mutual respect, environmental stewardship and human dignity, as politicians converge for a joint meeting on Wednesday (May 21) in Brussels.

At least 80 foreign affairs ministers from 80 governments, all members of the African Union and the European Union, will convene for the third European Union – African Union Ministerial Meeting. They will examine cooperation between the two continents over the last 25 years on issues like peace, security and governance; multilateralism; prosperity; and people, migration and mobility. 

But ahead of the gathering, bishops criticized the partnership as it stands, expressing concern Europe shifted its priorities to chase narrow geopolitical and economic interests, abandoned solidarity with the most fragile regions and communities and deprioritized development cooperation meant to eradicate poverty and hunger. They argued European leaders are prioritizing their own countries’ benefits from African land deals, ahead of creating a system that is equitable and positive for African communities. 

Bishops from the Symposium of Episcopal Conferences in Africa and Madagascar, a Catholic agency of bishops from Africa, and the Commission of the Bishops’ Conferences of the European Union, its counterpart in Europe, said Africa does not need charity, nor does it need to be a battleground for external interests.

“What it needs is justice,” the bishops said in a joint statement May 15. “What it needs is a partnership grounded in mutual respect, environmental stewardship and the centrality of human dignity.”

In the statement released both in Accra, the Ghanaian capital, and in Brussels in Belgium, the bishops said while officials present some development projects led by European stakeholders in Africa as mutually beneficial, they instead replicate exploitive patterns of the past. They specifically discussed developments for so-called green energy projects, expansion of carbon-offset plantations and the outsourcing of industrial agriculture’s toxic inputs and waste. 



“Land, water, seeds and minerals — the very foundations of life — seem to be once again treated as commodities for foreign profit rather than a common good to be stewarded with care,” the bishops said in the statement, adding they believed Africa was being asked to sacrifice its ecosystem and communities to help meet the de-carbonization goal.

They called on national leaders to listen to African civil society, Indigenous peoples and faith communities as co-creators of policy.

The bishops said they want the ministers to support agriculture that breaks dependency on imported fertilizers, chemical inputs and genetically modified seeds as a way of protecting farmer-managed seed systems — the repositories of Africa’s agricultural biodiversity and a key to food sovereignty.

They also sought an immediate ban on exporting and using highly hazardous pesticides in Africa, which according to the United Nations cause “disproportionate harm to environment and human health.” Chemicals banned in Europe for their risks to health and ecosystems were still being sold to African farmers, the bishops said.

Recently, foreign investors and financial institutions have acquired large-scale lands on the continent for agricultural production, and bishops warned these actions were taken without free, prior and informed consent.

“Ministers must act decisively to end land grabbing and ensure legal protection for communal and customary tenure systems,” the bishops said.

The bishops’ statement resonated with faith activists. Francis Kuria Kagema, general secretary of the African Council of Religious Leaders-Religions for Peace, a coalition of African faith groups and leaders, backed the call for a paradigm shift. He stressed that successful partnerships between the continents are anchored on shared sacred engagement and economic restorative justice and are devoid of exploitative tendencies.

“Europe has hugely benefited from the people and resources of Africa in an unequal relationship,” Kagema told RNS on May 16. “They must not negotiate on an equal reciprocity, but one that seeks to create shared prosperity and flourishing while respecting, and in some instances, restoring damaged ecosystems.”

The understanding that the Catholic Church must hear both the cry of the earth and the cry of the poor, as inspired by Pope Francis’ encyclical “Laudato si’,” was loud and clear, the church leaders said. Climate change is disproportionately wreaking havoc on those who depend on the land in Africa, despite the continent contributing the least to worldwide greenhouse gas emissions. They also said soil degradation, poisoned water and the loss of biodiversity, due to climate change and development, is harming the continent.



“Hunger in Africa is growing, not because we lack food, but because we have allowed systems to dominate that put profit above people and that treat the agricultural process not as a way of life,” the bishops said.

Ashley Kitisya, Africa programs manager at Laudato Si’ Movement, a global Catholic climate justice network, said the bishops’ call was a prophetic move toward justice, dignity and integrity in the evolving relationship between Africa and Europe.

“I echo the bishops’ insistence that Africa does not need charity or extraction,” Kitisya said. “It needs justice. Africa has needs. Africa has priorities, and those priorities must shape any partnership with the European Union. What we require is not the perpetuation of systems that deepen debt, exploit ecosystems or silence our communities. We need partnerships that actualize the aspirations of our people.”

Kitisya said Africa’s greatest needs include food and energy sovereignty — systems that are rooted in local knowledge, resilient communities and equitable access.

“We want access to clean, renewable energy that powers homes, schools and hospitals, not extractive projects that displace our people and degrade our land to meet others’ emissions targets,” she said.

Original Source:

https://religionnews.com/2025/05/19/catholic-bishops-call-for-mutual-respect-environmental-justice-in-africa-eu-relations/