Religions Around The World

In the early morning hours, monks can be seen walking on their alms round in Kanchanaburi, Thailand
Showing humility and detachment from worldly goods, the monk walks slowly and only stops if he is called. Standing quietly, with his bowl open, the local Buddhists give him rice, or flowers, or an envelope containing money.  In return, the monks bless the local Buddhists and wish them a long and fruitful life.
Christians Celebrate Good Friday
Enacting the crucifixion of Jesus Christ in St. Mary's Church in Secunderabad, India. Only 2.3% of India's population is Christian. 
Ancient interior mosaic in the Church of the Holy Saviour in Chora
The Church of the Holy Saviour in Istanbul, Turkey is a medieval Byzantine Greek Orthodox church.
Dome of the Rock located in the Old City of Jerusalem
The site's great significance for Muslims derives from traditions connecting it to the creation of the world and to the belief that the Prophet Muhammad's Night Journey to heaven started from the rock at the center of the structure.
Holi Festival in Mathura, India
Holi is a Hindu festival that marks the end of winter. Also known as the “festival of colors”,  Holi is primarily observed in South Asia but has spread across the world in celebration of love and the changing of the seasons.
Jewish father and daughter pray at the Wailing Wall in Jerusalem, Israel.
Known in Hebrew as the Western Wall, it is one of the holiest sites in the world. The description, "place of weeping", originated from the Jewish practice of mourning the destruction of the Temple and praying for its rebuilding at the site of the Western Wall.
People praying in Mengjia Longshan Temple in Taipei, Taiwan
The temple is dedicated to both Taoism and Buddhism.
People praying in the Grand Mosque in Ulu Cami
This is the most important mosque in Bursa, Turkey and a landmark of early Ottoman architecture built in 1399.
Savior Transfiguration Cathedral of the Savior Monastery of St. Euthymius
Located in Suzdal, Russia, this is a church rite of sanctification of apples and grapes in honor of the Feast of the Transfiguration of the Lord.
Fushimi Inari Shrine is located in Kyoto, Japan
It is famous for its thousands of vermilion torii gates, which straddle a network of trails behind its main buildings. Fushimi Inari is the most important Shinto shrine dedicated to Inari, the Shinto god of rice.
Ladles at the purification fountain in the Hakone Shrine
Located in Hakone, Japan, this shrine is a Japanese Shinto shrine.  At the purification fountain, ritual washings are performed by individuals when they visit a shrine. This ritual symbolizes the inner purity necessary for a truly human and spiritual life.
Hanging Gardens of Haifa are garden terraces around the Shrine of the Báb on Mount Carmel in Haifa, Israel
They are one of the most visited tourist attractions in Israel. The Shrine of the Báb is where the remains of the Báb, founder of the Bábí Faith and forerunner of Bahá'u'lláh in the Bahá'í Faith, have been buried; it is considered to be the second holiest place on Earth for Bahá'ís.
Pilgrims praying at the Pool of the Nectar of Immortality and Golden Temple
Located in Amritsar, India, the Golden Temple is one of the most revered spiritual sites of Sikhism. It is a place of worship for men and women from all walks of life and all religions to worship God equally. Over 100,000 people visit the shrine daily.
Entrance gateway of Sik Sik Yuen Wong Tai Sin Temple Kowloon
Located in Hong Kong, China, the temple is dedicated to Wong Tai Sin, or the Great Immortal Wong. The Taoist temple is famed for the many prayers answered: "What you request is what you get" via a practice called kau cim.
Christian women worship at a church in Bois Neus, Haiti.
Haiti's population is 94.8 percent Christian, primarily Catholic. This makes them one of the most heavily Christian countries in the world.

It’s possible to criticize campus antisemitism and Trumpian overreach. The AJC just did.

(RNS) — This spring, the American Jewish Committee began speaking with the Association of American Universities and the American Council on Education about developing a common position on both antisemitism in institutions of higher learning and the Trump administration’s approach to it.

The result, published May 6, was a carefully balanced joint statement that on the one hand recognized antisemitism has “found unacceptable expression on U.S. campuses in recent years” and applauded the Trump administration’s “priority of eradicating antisemitism” but on the other declared the administration has “taken steps that endanger the research grants, academic freedom, and institutional autonomy of America’s higher education sector.”

In the statement, the AJC asserts its belief that when such government actions are “overly broad” (as they evidently have been), “they imperil science and innovation, and ultimately detract from the necessary fight against antisemitism while threatening the global preeminence of America’s research universities and colleges.” As for the AAU and the ACE, which represent 71 major research universities and 1,600 colleges and universities respectively, they say their member institutions “pledge continuing consequential reform and transparent action to root out antisemitism and all other forms of hate and prejudice from our campuses.”

“For people who are extremely enamored with what Trump has done, there was a lot of distress,” Sara Coodin, the AJC’s director of academic affairs, said in an interview. 

Among the distressed was the Zionist Organization of America, which said in a press release, “In the current campus context, the AJC statement’s demand for supposed ‘academic freedom’ is really a call to continue giving universities billions of U.S. tax dollars, while giving Islamic Arab Hamas-supporters the ‘freedom’ to block and prevent Jews from attending classes; the ‘freedom’ to demonstrate for the death of every Jew in the world (‘globalize the Intifada’),” and so on.

Likewise, Jonathan Tobin of the right-wing Jewish News Service lumped “the supposedly centrist AJC” in with “leftist and anti-Zionist rabbis” as merely paying lip service to being against antisemitism because of “what they say is Trump’s ‘overly broad’ approach to the issue.”

According to Coodin, there has also been pushback from the professorial left, which apparently takes exception to mainstream Jewish organizations kvetching about antisemitism in their places of employment. In my own view, the wholesale labeling of colleges and universities as antisemitic has been hyperbolic, but it is beyond question that manifestations of antisemitism, real or perceived, have been taken far less seriously on many campuses than real or perceived manifestations of racism, Islamophobia and homo- and transphobia — as if the expression of hostility to Jews amounted to no more than criticism of white privilege.

In finding flaws with the Trumpian campaign as well as recognizing campus antisemitism, the AJC has not been entirely alone among mainstream Jewish communal voices. In April, after the government threatened Harvard with the moral equivalent of a hostile takeover, ADL CEO Jonathan Greenblatt wrote a column for the Times of Israel roundly criticizing the university but allowing that “imposing or suggesting extremely severe penalties that don’t tie to the issue of reducing antisemitism, such as investigating its tax-exempt status,” was counterproductive.

But opining in the press, which is Greenblatt’s stock in trade, is a very far cry from hammering out joint positions with organizations that represent those you’re concerned about. Combatting antisemitic beliefs and behavior these days — off campus as well as on — is a big challenge. So is combatting the Trump administration’s appalling assault on higher education. The AJC deserves credit for its effort to meet them both.

Original Source:

https://religionnews.com/2025/05/20/its-possible-to-criticize-campus-antisemitism-and-trumpian-overreach-the-ajc-just-did/