Religions Around The World

In the early morning hours, monks can be seen walking on their alms round in Kanchanaburi, Thailand
Showing humility and detachment from worldly goods, the monk walks slowly and only stops if he is called. Standing quietly, with his bowl open, the local Buddhists give him rice, or flowers, or an envelope containing money.  In return, the monks bless the local Buddhists and wish them a long and fruitful life.
Christians Celebrate Good Friday
Enacting the crucifixion of Jesus Christ in St. Mary's Church in Secunderabad, India. Only 2.3% of India's population is Christian. 
Ancient interior mosaic in the Church of the Holy Saviour in Chora
The Church of the Holy Saviour in Istanbul, Turkey is a medieval Byzantine Greek Orthodox church.
Dome of the Rock located in the Old City of Jerusalem
The site's great significance for Muslims derives from traditions connecting it to the creation of the world and to the belief that the Prophet Muhammad's Night Journey to heaven started from the rock at the center of the structure.
Holi Festival in Mathura, India
Holi is a Hindu festival that marks the end of winter. Also known as the “festival of colors”,  Holi is primarily observed in South Asia but has spread across the world in celebration of love and the changing of the seasons.
Jewish father and daughter pray at the Wailing Wall in Jerusalem, Israel.
Known in Hebrew as the Western Wall, it is one of the holiest sites in the world. The description, "place of weeping", originated from the Jewish practice of mourning the destruction of the Temple and praying for its rebuilding at the site of the Western Wall.
People praying in Mengjia Longshan Temple in Taipei, Taiwan
The temple is dedicated to both Taoism and Buddhism.
People praying in the Grand Mosque in Ulu Cami
This is the most important mosque in Bursa, Turkey and a landmark of early Ottoman architecture built in 1399.
Savior Transfiguration Cathedral of the Savior Monastery of St. Euthymius
Located in Suzdal, Russia, this is a church rite of sanctification of apples and grapes in honor of the Feast of the Transfiguration of the Lord.
Fushimi Inari Shrine is located in Kyoto, Japan
It is famous for its thousands of vermilion torii gates, which straddle a network of trails behind its main buildings. Fushimi Inari is the most important Shinto shrine dedicated to Inari, the Shinto god of rice.
Ladles at the purification fountain in the Hakone Shrine
Located in Hakone, Japan, this shrine is a Japanese Shinto shrine.  At the purification fountain, ritual washings are performed by individuals when they visit a shrine. This ritual symbolizes the inner purity necessary for a truly human and spiritual life.
Hanging Gardens of Haifa are garden terraces around the Shrine of the Báb on Mount Carmel in Haifa, Israel
They are one of the most visited tourist attractions in Israel. The Shrine of the Báb is where the remains of the Báb, founder of the Bábí Faith and forerunner of Bahá'u'lláh in the Bahá'í Faith, have been buried; it is considered to be the second holiest place on Earth for Bahá'ís.
Pilgrims praying at the Pool of the Nectar of Immortality and Golden Temple
Located in Amritsar, India, the Golden Temple is one of the most revered spiritual sites of Sikhism. It is a place of worship for men and women from all walks of life and all religions to worship God equally. Over 100,000 people visit the shrine daily.
Entrance gateway of Sik Sik Yuen Wong Tai Sin Temple Kowloon
Located in Hong Kong, China, the temple is dedicated to Wong Tai Sin, or the Great Immortal Wong. The Taoist temple is famed for the many prayers answered: "What you request is what you get" via a practice called kau cim.
Christian women worship at a church in Bois Neus, Haiti.
Haiti's population is 94.8 percent Christian, primarily Catholic. This makes them one of the most heavily Christian countries in the world.

Church in Korea keeps up quest for reconciliation between the peninsula’s two nations

The Catholic Church in South Korea is one of the few voices promoting reconciliation between the two countries. / Credit: Courtesy of South Korean Bishops’ Conference

ACI Prensa Staff, May 21, 2025 / 06:00 am (CNA).

Eight decades after the partition of the Korean peninsula, the Catholic Church in South Korea remains one of the few actors that, with perseverance and faith, keeps alive the hope for reconciliation between the two Koreas.

“Hatred and suspicion can never be a solution,” Bishop Simon Kim Jong-Gang, president of the Korean Reconciliation Commission, told ACI Prensa, CNA’s Spanish-language news partner.

Last month, the Korean bishop led a pilgrimage to Kyodong Island on the border with North Korea in a gesture that highlighted the Church’s commitment to reconciliation between the two countries. The bishops walked along the three-mile barbed-wire fence on the island that has divided the two countries since the Korean War (1950–1953) and prayed that the two countries would put their differences behind them.

South Korean bishops walking alongside the barbed wire fence that has divided the two countries since the Korean War in 1953. Credit: Courtesy of South Korean Bishops' Conference
South Korean bishops walking alongside the barbed wire fence that has divided the two countries since the Korean War in 1953. Credit: Courtesy of South Korean Bishops' Conference

For 80 years, soldiers on both sides of the demarcation line at the Panmunjom Peace Village in the Demilitarized Zone between the two Koreas have stood guard face to face, armed and under the pressure that any minor incident could trigger a new war. In 2018, as part of agreements between the two countries to build mutual trust, the Joint Security Area was cleared of firearms and military posts.

But this openness was short-lived. In early 2020, North Korea closed its borders due to the COVID-19 pandemic and again ordered its soldiers to shoot at any movement across the border.

Kim noted that there are no exchanges between South and North Korea. “It’s impossible to meet people, exchange letters or phone calls, or even send emails between the two sides of Korea.”

Indeed, since the failure of the diplomatic process that attempted to reestablish communications between North Korea and the United States in 2019 and the closure of borders due to the pandemic, isolation has become total.

Five years without any exchanges

“In the past five years, South Korea and North Korea have not had any official exchanges, either at the governmental or civil level,” the bishop lamented. Before that, “there were some meetings and some correspondence, but lately there has been no news.”

In any case, he said that at this historic moment North Korea “is preparing to reopen to the international community.”

“There are rumors that embassies and international organizations are preparing to return to Pyongyang and that some areas are attracting foreign tourists,” he noted.

During the pilgrimage, the bishop said he could “easily see the other side.”

“I always experience the same feeling when walking along the barbed-wire fence. The South and the North are really close,” he explained.

This walk for peace gave him a certain sense of closeness. “If someone on the other side had shouted, I would have been able to hear it. I hope that trust between the South and the North will be restored as soon as possible,” he remarked.

Thousands of families torn apart and divided

One of the most moving moments of the day was the meeting with an elderly man who fled North Korea during the Korean War and now lives in Seoul. Today, he is 90 years old, but his age doesn’t prevent him from returning to Kyodong Island nearly every week.

“He came to the island fleeing the Korean War and lived there for many years. He didn’t want to leave his homeland,” Kim recounted. “He visits Kyodong Do almost once a week, although the round trip by public transport takes him between four and five hours.”

The bishops met with a 90-year-old man who fled North Korea during the Korean War and now lives in Seoul. Credit: Courtesy of Episcopal Conference of South Korea
The bishops met with a 90-year-old man who fled North Korea during the Korean War and now lives in Seoul. Credit: Courtesy of Episcopal Conference of South Korea

His story exemplifies the rift left by the division, with thousands of families unable to see one another for years. “For 80 years, North and South have lived with mutual distrust and hatred. This hatred and distrust still have a great impact on our society,” the bishop lamented.

A persecuted Church

During the Korean War, communist troops persecuted missionaries, foreign religious, and Korean Christians, pursuing them to the south. In North Korea, all monasteries and churches were destroyed. Monks and priests who could not flee were sentenced to death.

Today, the Church in North Korea has neither clergy nor religious services. However, according to official data, there are approximately 4,000 North Korean Catholics belonging to the Korean Catholic Association, controlled by the communist regime. This association, which does not recognize the pope’s role in appointing bishops, has only one church in the country, in Changchun, which is considered window dressing by the regime.

The Korean bishop hopes to one day be able to communicate with “the Catholic community in North Korea and also receive news from them.”

In this regard, he noted that the Catholic Church in South Korea is one of the few voices trying to build bridges despite the hostility.

“I know it’s difficult to easily change this mistrust toward North Korea, as it’s a feeling that has persisted for 80 years. But the Church teaches us that we cannot build new relationships with hatred and mistrust,” Kim said.

Small steps toward reconciliation

In recent years, the Catholic Church has organized international forums and meetings. For example, in 2022, the Commission for National Reconciliation of the Korean Bishops’ Conference, together with American institutions, organized a conference in Washington, D.C., titled “The Role of Religion for Peace on the Korean Peninsula.” 

“This event was attended by bishops from Korea and the United States, government and legislative officials from both countries, and academics from think tanks. The Vatican’s apostolic nuncio to the United States also attended, expressing his solidarity for peace on the Korean Peninsula,” the bishop explained.

Added to this are the peace forums held in 2023 with dioceses from Japan and the United States, and the entry, in 2024, of several Korean, Japanese, and American dioceses into the Partnership for a World Without Nuclear Weapons (PWNW) network. 

For Kim, these initiatives are also a call to peace: “It is the duty of Christians throughout the world who know and practice the peace of Christ to constantly criticize and warn political leaders who promote military security based on nuclear weapons, so that they may awaken from their illusion.”

Kim acknowledged that reunification lacks enthusiasm among young South Koreans, who are experiencing other pressing needs.

“It’s a global phenomenon, but in Korea, too, we’re seeing a decline in quality jobs. Even if you study for many years, it’s not easy to find a good job. Housing prices have risen considerably, making it difficult to buy a home,” he explained.

Younger generations in South Korea fear that “if exchanges between North and South Korea increase, South Korea will have to help the North financially. That’s why some young people oppose that. I completely understand.”

In any case, the bishop insists that if the internal conflicts caused by division are not resolved, “social stability, political integration, and economic development will always be limited.”

“Christ’s teaching is to live as brothers and sisters. When we work together courageously to create a path toward peace, the lives of our descendants can improve,” he concluded.

World Youth Day 2027 is to be held in Seoul, the capital of South Korea.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Original Source:

https://www.catholicnewsagency.com/news/264235/korean-church-keeps-up-quest-for-reconciliation-between-the-peninsula-s-two-nations