Religions Around The World

In the early morning hours, monks can be seen walking on their alms round in Kanchanaburi, Thailand
Showing humility and detachment from worldly goods, the monk walks slowly and only stops if he is called. Standing quietly, with his bowl open, the local Buddhists give him rice, or flowers, or an envelope containing money.  In return, the monks bless the local Buddhists and wish them a long and fruitful life.
Christians Celebrate Good Friday
Enacting the crucifixion of Jesus Christ in St. Mary's Church in Secunderabad, India. Only 2.3% of India's population is Christian. 
Ancient interior mosaic in the Church of the Holy Saviour in Chora
The Church of the Holy Saviour in Istanbul, Turkey is a medieval Byzantine Greek Orthodox church.
Dome of the Rock located in the Old City of Jerusalem
The site's great significance for Muslims derives from traditions connecting it to the creation of the world and to the belief that the Prophet Muhammad's Night Journey to heaven started from the rock at the center of the structure.
Holi Festival in Mathura, India
Holi is a Hindu festival that marks the end of winter. Also known as the “festival of colors”,  Holi is primarily observed in South Asia but has spread across the world in celebration of love and the changing of the seasons.
Jewish father and daughter pray at the Wailing Wall in Jerusalem, Israel.
Known in Hebrew as the Western Wall, it is one of the holiest sites in the world. The description, "place of weeping", originated from the Jewish practice of mourning the destruction of the Temple and praying for its rebuilding at the site of the Western Wall.
People praying in Mengjia Longshan Temple in Taipei, Taiwan
The temple is dedicated to both Taoism and Buddhism.
People praying in the Grand Mosque in Ulu Cami
This is the most important mosque in Bursa, Turkey and a landmark of early Ottoman architecture built in 1399.
Savior Transfiguration Cathedral of the Savior Monastery of St. Euthymius
Located in Suzdal, Russia, this is a church rite of sanctification of apples and grapes in honor of the Feast of the Transfiguration of the Lord.
Fushimi Inari Shrine is located in Kyoto, Japan
It is famous for its thousands of vermilion torii gates, which straddle a network of trails behind its main buildings. Fushimi Inari is the most important Shinto shrine dedicated to Inari, the Shinto god of rice.
Ladles at the purification fountain in the Hakone Shrine
Located in Hakone, Japan, this shrine is a Japanese Shinto shrine.  At the purification fountain, ritual washings are performed by individuals when they visit a shrine. This ritual symbolizes the inner purity necessary for a truly human and spiritual life.
Hanging Gardens of Haifa are garden terraces around the Shrine of the Báb on Mount Carmel in Haifa, Israel
They are one of the most visited tourist attractions in Israel. The Shrine of the Báb is where the remains of the Báb, founder of the Bábí Faith and forerunner of Bahá'u'lláh in the Bahá'í Faith, have been buried; it is considered to be the second holiest place on Earth for Bahá'ís.
Pilgrims praying at the Pool of the Nectar of Immortality and Golden Temple
Located in Amritsar, India, the Golden Temple is one of the most revered spiritual sites of Sikhism. It is a place of worship for men and women from all walks of life and all religions to worship God equally. Over 100,000 people visit the shrine daily.
Entrance gateway of Sik Sik Yuen Wong Tai Sin Temple Kowloon
Located in Hong Kong, China, the temple is dedicated to Wong Tai Sin, or the Great Immortal Wong. The Taoist temple is famed for the many prayers answered: "What you request is what you get" via a practice called kau cim.
Christian women worship at a church in Bois Neus, Haiti.
Haiti's population is 94.8 percent Christian, primarily Catholic. This makes them one of the most heavily Christian countries in the world.

A Jewish group is taking turns fasting to bring attention to starving Gazans

(RNS) — This Friday (June 13), Yehoshua Pinson, an Israeli American Jew living in Durham, North Carolina, plans to fast for 24 hours.

Friday is not one of the six fast days called for in the Jewish liturgical calendar.

Pinson is fasting as a statement. He wants to call attention to starvation among Palestinians as Israel continues to restrict food aid into Gaza.

“We have to bring humanity to people so that they can feel in their hearts what’s going on and that it needs to be stopped,” said Pinson, 44, a personal trainer who opened Jerusalem’s first CrossFit gym before leaving Israel for the U.S. last year. “I don’t know if this is gonna make it happen, but if it’s another millimeter of progress, then that’s what we’ll do.”

Pinson is a member of the Triangle chapter of Jewish Voice for Peace, which on Saturday launched a solidarity fast in which members take turns fasting for 12 or 24 hours to call attention to the hunger gripping Gaza even after Israel partially lifted a three-month blockade on aid. There is no end date to the fast but it will go “until the food is let in,” according to JVP Triangle’s website.

The rolling Stop Starving Gaza fast is gaining traction among various JVP chapters around the country, including in Providence, Rhode Island, and Detroit. In North Carolina, members of the newly formed Charlotte and Asheville JVP chapters are also taking part.

And in Chicago, five hunger strikers will be starting an indefinite water-and-electrolytes-only fast on June 16.

Separately, more than 20,000 U.S. Jews, including nearly 727 rabbis and cantors, have signed on to a petition called “Jews for Food Aid for People in Gaza.” The petition’s motto “If there is a hungry person, one must feed them,” a saying from the Jewish code of law, will be flashed on half a dozen New York City electronic billboards beginning Friday.

“This is a long-standing Jewish imperative,” said Rabbi Shawn Zevit of Mishkan Shalom, a Reconstructionist synagogue in Philadelphia referring to the admonition to feed the hungry. “It doesn’t feel like, hey, let’s create a new category or mitzvah.” 

Mishkan Shalom is one of a dozen congregations that have dedicated this weekend’s Shabbat to food aid.

From March to May, Israel blocked all food and aid from entering Gaza, a move it said was aimed at pressuring Hamas. It then allowed a new, Israel-U.S.-funded organization, the Gaza Humanitarian Foundation, to begin delivering food aid. But the GHF has been mired in dysfunction. The Israeli army has killed dozens of Palestinians near aid distribution centers, and many aid trucks have been looted. The foundation has had to temporarily halt distribution and scale down its operations.


RELATED: Johnnie Moore, prominent pro-Israel evangelical, named chair of Gaza aid group


Meanwhile, the plight of Palestinians is rapidly worsening. A report last month from the United Nations Children’s Fund found that 71,000 children are threatened by acute malnutrition.

Many American Jews on the left are appalled, at both Israel and the U.S., for allowing the starvation to continue.

“It violates everything it means to be humane as a Jewish value,” said Tema Okun, a longtime member of Jewish Voice for Peace’s Triangle chapter. “That my tax dollars are being used to create that level of suffering is almost unbearable to me.”

Okun, who is in her 70s, is not fasting but she is among a group of JVP supporters working on the fast’s ultimate goal: trying to press Sen. Thom Tillis, a North Carolina Republican and co-chair of the Senate Human Rights Caucus, to support Senate Bill 898 that would restore funding for the United Nations Relief and Works Agency and to pressure Israel to allow the group to resume its role in aid distribution. Israel has refused to allow UNRWA to work in the enclave, accusing the group of anti-Israeli bias.

A Senate resolution calling for the urgent delivery of humanitarian aid to Gaza has also been introduced.

JVP’s Triangle chapter is also working to get other faith communities to commit to its rolling fast. So far, Makom, an anti-Zionist congregation based in Durham, has invited its members to take up the fast.

Rabbi Noah Rubin-Blose said the fast is a powerful form of action in and of itself. But it’s also a Jewish practice.

“There’s a Jewish tradition of fasting in times of great communal and spiritual distress, so I see this as being in that tradition as well,” Rubin-Blose said.

Sandra Korn, a JVP leader who was among the first to take on the fast, said she did it as a way to honor her own relatives who died in the Holocaust. But ending hunger in Gaza should be a universal calling.

“This is not just a Jewish and Arab issue,” Korn said. “It’s a human issue.”


RELATED: Christian activists and veterans start 40-day fast for Gaza


 

Original Source:

https://religionnews.com/2025/06/11/a-jewish-group-is-taking-on-a-solidarity-fast-to-bring-attention-to-starving-gazans/