Religions Around The World

In the early morning hours, monks can be seen walking on their alms round in Kanchanaburi, Thailand
Showing humility and detachment from worldly goods, the monk walks slowly and only stops if he is called. Standing quietly, with his bowl open, the local Buddhists give him rice, or flowers, or an envelope containing money.  In return, the monks bless the local Buddhists and wish them a long and fruitful life.
Christians Celebrate Good Friday
Enacting the crucifixion of Jesus Christ in St. Mary's Church in Secunderabad, India. Only 2.3% of India's population is Christian. 
Ancient interior mosaic in the Church of the Holy Saviour in Chora
The Church of the Holy Saviour in Istanbul, Turkey is a medieval Byzantine Greek Orthodox church.
Dome of the Rock located in the Old City of Jerusalem
The site's great significance for Muslims derives from traditions connecting it to the creation of the world and to the belief that the Prophet Muhammad's Night Journey to heaven started from the rock at the center of the structure.
Holi Festival in Mathura, India
Holi is a Hindu festival that marks the end of winter. Also known as the “festival of colors”,  Holi is primarily observed in South Asia but has spread across the world in celebration of love and the changing of the seasons.
Jewish father and daughter pray at the Wailing Wall in Jerusalem, Israel.
Known in Hebrew as the Western Wall, it is one of the holiest sites in the world. The description, "place of weeping", originated from the Jewish practice of mourning the destruction of the Temple and praying for its rebuilding at the site of the Western Wall.
People praying in Mengjia Longshan Temple in Taipei, Taiwan
The temple is dedicated to both Taoism and Buddhism.
People praying in the Grand Mosque in Ulu Cami
This is the most important mosque in Bursa, Turkey and a landmark of early Ottoman architecture built in 1399.
Savior Transfiguration Cathedral of the Savior Monastery of St. Euthymius
Located in Suzdal, Russia, this is a church rite of sanctification of apples and grapes in honor of the Feast of the Transfiguration of the Lord.
Fushimi Inari Shrine is located in Kyoto, Japan
It is famous for its thousands of vermilion torii gates, which straddle a network of trails behind its main buildings. Fushimi Inari is the most important Shinto shrine dedicated to Inari, the Shinto god of rice.
Ladles at the purification fountain in the Hakone Shrine
Located in Hakone, Japan, this shrine is a Japanese Shinto shrine.  At the purification fountain, ritual washings are performed by individuals when they visit a shrine. This ritual symbolizes the inner purity necessary for a truly human and spiritual life.
Hanging Gardens of Haifa are garden terraces around the Shrine of the Báb on Mount Carmel in Haifa, Israel
They are one of the most visited tourist attractions in Israel. The Shrine of the Báb is where the remains of the Báb, founder of the Bábí Faith and forerunner of Bahá'u'lláh in the Bahá'í Faith, have been buried; it is considered to be the second holiest place on Earth for Bahá'ís.
Pilgrims praying at the Pool of the Nectar of Immortality and Golden Temple
Located in Amritsar, India, the Golden Temple is one of the most revered spiritual sites of Sikhism. It is a place of worship for men and women from all walks of life and all religions to worship God equally. Over 100,000 people visit the shrine daily.
Entrance gateway of Sik Sik Yuen Wong Tai Sin Temple Kowloon
Located in Hong Kong, China, the temple is dedicated to Wong Tai Sin, or the Great Immortal Wong. The Taoist temple is famed for the many prayers answered: "What you request is what you get" via a practice called kau cim.
Christian women worship at a church in Bois Neus, Haiti.
Haiti's population is 94.8 percent Christian, primarily Catholic. This makes them one of the most heavily Christian countries in the world.

The dark history of forced starvation as a weapon of war against Indigenous peoples

(The Conversation) — There is increasing evidence that “widespread starvation, malnutrition and disease” are driving a rise in hunger-related deaths“ in Gaza, a group of United Nations and aid organizations have repeatedly warned.

A July 29, 2025, alert by the Integrated Food Security Phase Classification, a global initiative for improving food security and nutrition, reported that the “worst-case scenario of famine is currently playing out in the Gaza Strip,” as access to food and other essential items is dropping to an “unprecedented level.”

More than 500,000 Palestinians, one-fourth of Gaza’s population, are experiencing famine, the U.N. stated. And all 320,000 children under age 5 are “at risk of acute malnutrition, with serious lifelong physical and mental health consequences.”

U.N. experts have accused Israel of using starvation “as a savage weapon of war and constitutes crime under international law.”

They are calling on Israel to urgently “restore the UN humanitarian system in Gaza.”

Israel is not the only government in history to cut off access to food and water as a tool of war. As an Indigenous scholar who studies Indigenous history, I know that countries – including the United States and Canada – have used starvation to conquer Indigenous peoples and acquire their land. As a descendant of ancestors who endured forced starvation by the U.S. government, I also know of its enduring consequences.

Dismantling Indigenous food systems

From the founding of the U.S. and Canada through the 20th century, settler colonizers often tried to destroy Indigenous communities’ access to food, whether it was their farms and livestock or their ability to access land with wild animals – with the ultimate aim of forcing them off the land.

In 1791, President George Washington ordered Secretary of War Henry Knox to destroy farms and livestock of the Wea Tribe that lived along the Ohio River valley – a fertile area with a long history of growing corn, beans, squash and other fruits and vegetables.

Knox burned down their “corn fields, uprooted vegetable gardens, chopped down apple orchards, reduced every house to ash, [and] killed the Indians who attempted to escape,” historian Susan Sleeper-Smith noted in her 2018 book, “Indigenous Prosperity and American Conquest.” Women and children were taken hostage. The goal was to destroy villages and farms so that Indigenous people would leave and not return.

Seventy-two years later, General Kit Carson conducted a scorched-earth campaign to remove the Navajo from what is now Arizona and New Mexico. Similar to Knox, he destroyed their villages, crops and water supply, killed their livestock and chopped down over 4,000 peach trees. The U.S. military forced over 10,000 Navajo to leave their homeland.

Indigenous famine

By the late 19th century, numerous famines struck Indigenous communities in both the U.S. and Canada due to the “targeted, swift, wholesale destruction” of bison by settlers, according to historian Dan Flores; this, too, was done in an effort to acquire more Indigenous land. One U.S. military colonel stated at the time: “Kill every buffalo you can! Every buffalo dead is an Indian gone.”

There were an estimated 60 million bison before U.S. and Canadian settlement; by the 1890s, there were fewer than 1,000. Indigenous communities on the northern Great Plains in both the U.S. and Canada, who believed bison were a sacred animal and who relied on them for food, clothing and other daily needs, now had nothing to eat.

Historian James Daschuk revealed in his 2013 book, “Clearing the Plains: Disease, Politics of Starvation, and the Loss of Aboriginal Life,” that between 1878 to 1880, Canadian Prime Minister Sir John A. Macdonald did little to stop a multiyear famine on the Canadian Plains, in what is now Manitoba, Saskatchewan and Alberta. Macdonald did not hide his intentions. He and his government, he said, were “doing all we can, by refusing food until the Indians are on the verge of starvation.”

Indigenous peoples on the Canadian Plains were forced to eat their dogs, horses, the carcasses of poisoned wolves and even their own moccasins. All the Indigenous peoples in the region – an estimated 26,500 people – suffered from the famine. Hundreds died from starvation and disease.

Malcolm C. Cameron, a House of Commons member at the time, accused his government of using “a policy of submission shaped by a policy of starvation” against Indigenous peoples. His denunciation did little to change their policy.

What my great-grandparents experienced

Many Indigenous peoples’ families in the U.S. and Canada have stories of surviving forced starvation by the government. Mine does, too.

In the winter of 1883-1884, my grandmother and grandfather’s parents experienced what is remembered as the “starvation winter” on the Blackfeet reservation in what is now Montana.

Similar to what happened in Canada, the near extinction of bison by American settlers led to a famine on the Blackfeet reservation. In an effort to slow the famine, Blackfeet leaders purchased food with their own money, but the U.S. government supply system delayed its arrival, creating a dire situation. Blackfeet leaders documented 600 deaths by starvation that one winter, while the U.S. government documented half that amount.

As historian John Ewers noted, the nearby “well-fed settlers” did nothing and did not offer “any effective aid to the Blackfeet.”

My family survived because a few men and women within our family were able to travel far off the reservation by horseback to hunt and harvest Native foods. I was told the story of the “starvation winter” my entire life, as were most Blackfeet. And I now share these stories with my own children.

Weapon of war

Thousands of children in Gaza are malnourished and dying of hunger-related causes.

Due to mounting international pressure, Israel is pausing its attacks in some parts of Gaza for a few hours each day to allow for some aid, but experts have noted it is not enough.

“We’re talking about 2 million people. It’s not 100 trucks or a pausing or a few hours of calm that is going to meet the needs of a population that has been starved for months,” Oxfam official Bushra Khalidi told The New York Times.

“This is no longer a looming hunger crisis – this is starvation, pure and simple,” Ramesh Rajasingham, director of the U.N.’s Office for the Coordination of Humanitarian Affairs, said on Aug. 10, 2025.

Many might assume that the use of starvation as a weapon of war happened only in the past. Yet, in places like Gaza, it is happening now.

(Rosalyn R. LaPier, Professor of History, University of Illinois at Urbana-Champaign. The views expressed in this commentary do not necessarily reflect those of Religion News Service.)

The Conversation

Original Source:

https://religionnews.com/2025/08/13/the-dark-history-of-forced-starvation-as-a-weapon-of-war-against-indigenous-peoples/