Religions Around The World

In the early morning hours, monks can be seen walking on their alms round in Kanchanaburi, Thailand
Showing humility and detachment from worldly goods, the monk walks slowly and only stops if he is called. Standing quietly, with his bowl open, the local Buddhists give him rice, or flowers, or an envelope containing money.  In return, the monks bless the local Buddhists and wish them a long and fruitful life.
Christians Celebrate Good Friday
Enacting the crucifixion of Jesus Christ in St. Mary's Church in Secunderabad, India. Only 2.3% of India's population is Christian. 
Ancient interior mosaic in the Church of the Holy Saviour in Chora
The Church of the Holy Saviour in Istanbul, Turkey is a medieval Byzantine Greek Orthodox church.
Dome of the Rock located in the Old City of Jerusalem
The site's great significance for Muslims derives from traditions connecting it to the creation of the world and to the belief that the Prophet Muhammad's Night Journey to heaven started from the rock at the center of the structure.
Holi Festival in Mathura, India
Holi is a Hindu festival that marks the end of winter. Also known as the “festival of colors”,  Holi is primarily observed in South Asia but has spread across the world in celebration of love and the changing of the seasons.
Jewish father and daughter pray at the Wailing Wall in Jerusalem, Israel.
Known in Hebrew as the Western Wall, it is one of the holiest sites in the world. The description, "place of weeping", originated from the Jewish practice of mourning the destruction of the Temple and praying for its rebuilding at the site of the Western Wall.
People praying in Mengjia Longshan Temple in Taipei, Taiwan
The temple is dedicated to both Taoism and Buddhism.
People praying in the Grand Mosque in Ulu Cami
This is the most important mosque in Bursa, Turkey and a landmark of early Ottoman architecture built in 1399.
Savior Transfiguration Cathedral of the Savior Monastery of St. Euthymius
Located in Suzdal, Russia, this is a church rite of sanctification of apples and grapes in honor of the Feast of the Transfiguration of the Lord.
Fushimi Inari Shrine is located in Kyoto, Japan
It is famous for its thousands of vermilion torii gates, which straddle a network of trails behind its main buildings. Fushimi Inari is the most important Shinto shrine dedicated to Inari, the Shinto god of rice.
Ladles at the purification fountain in the Hakone Shrine
Located in Hakone, Japan, this shrine is a Japanese Shinto shrine.  At the purification fountain, ritual washings are performed by individuals when they visit a shrine. This ritual symbolizes the inner purity necessary for a truly human and spiritual life.
Hanging Gardens of Haifa are garden terraces around the Shrine of the Báb on Mount Carmel in Haifa, Israel
They are one of the most visited tourist attractions in Israel. The Shrine of the Báb is where the remains of the Báb, founder of the Bábí Faith and forerunner of Bahá'u'lláh in the Bahá'í Faith, have been buried; it is considered to be the second holiest place on Earth for Bahá'ís.
Pilgrims praying at the Pool of the Nectar of Immortality and Golden Temple
Located in Amritsar, India, the Golden Temple is one of the most revered spiritual sites of Sikhism. It is a place of worship for men and women from all walks of life and all religions to worship God equally. Over 100,000 people visit the shrine daily.
Entrance gateway of Sik Sik Yuen Wong Tai Sin Temple Kowloon
Located in Hong Kong, China, the temple is dedicated to Wong Tai Sin, or the Great Immortal Wong. The Taoist temple is famed for the many prayers answered: "What you request is what you get" via a practice called kau cim.
Christian women worship at a church in Bois Neus, Haiti.
Haiti's population is 94.8 percent Christian, primarily Catholic. This makes them one of the most heavily Christian countries in the world.

Study finds gaps in psychological screening of priesthood candidates

null / Credit: Lisa F. Young/Shutterstock

Washington, D.C. Newsroom, Sep 25, 2025 / 06:00 am (CNA).

The overwhelming majority of bishops and vocation directors expressed satisfaction with formation programs, according to a study analyzing how seminaries and dioceses screen candidates for holy orders. 

However, the study found gaps in evaluations related to learning disabilities and assessing tendencies toward “activity or inclination towards sexual activity with a minor or other trait that might indicate the person could be a harm to minors.”

The Center for Applied Research in the Apostolate at Georgetown University (CARA) conducted the study in collaboration with the McGrath Institute for Church Life at Notre Dame. It includes responses from 103 U.S. bishops plus roughly 33% of vocation directors, 59% of seminary rectors, 11 formators, and 59 mental health specialists. 

The June report, “Evaluating the Church’s Practices in Assessing the Suitability of Candidates for Holy Orders,” asked bishops and vocation directors to give their confidence levels about 28 “distinct areas” of formation at their seminaries. All categories of respondents said they believed psychological evaluations do not sufficiently screen for learning or developmental disorders or disabilities.

According to the report, bishops and vocation directors expressed the most certainty in “seminarians’ openness to growing spiritually,” with 55% to 59% expressing they were “very confident” in this area. Nearly 40% to 50% of bishops and vocation directors also expressed confidence in seminarians’ “regular engagement in self-reflection.” 

Bishops and vocation directors were least likely to say they have great confidence areas related to physical and mental health. Only 19% to 21% expressed confidence in “seminarians’ healthy management of one’s neuroses or minor pathologies.” Similarly, only 17% expressed confidence in “healthy living with medical concerns or physical limitations” among candidates for the priesthood.

Across the board, concern among bishops and vocation directors regarding how seminaries screen for learning disabilities is high, with only 16% to 17% of bishops and vocation directors expressing confidence in this area.

Rectors, formators, and mental health specialists likewise expressed confidence in areas of formation such as growing spiritually and regular self-reflection. About 32% to 43% expressed confidence in seminarians’ ability to seek treatment for mental health issues such as anxiety or depression, and the same percentage expressed confidence in seminarians’ ability to form healthy relationships with others. 

Only 8% to 22% of rectors, formators, and mental health specialists expressed confidence in formation among seminarians regarding “growth in understanding one’s sexual orientation,” and only 4% to 22% expressed confidence in formation regarding “healthy management of one’s unhealthy or addictive behaviors.” 

While 100% of rectors and 94% of formators and spiritual directors expressed belief that initial psychological evaluations were necessary to assess a candidate’s suitability for seminary formation, fewer than 3 in 5 bishops said these evaluations could predict how well a candidate might later function as a priest.

Original Source:

https://www.catholicnewsagency.com/news/266759/study-finds-gaps-in-psychological-screening-of-priesthood-candidates