Religions Around The World

In the early morning hours, monks can be seen walking on their alms round in Kanchanaburi, Thailand
Showing humility and detachment from worldly goods, the monk walks slowly and only stops if he is called. Standing quietly, with his bowl open, the local Buddhists give him rice, or flowers, or an envelope containing money.  In return, the monks bless the local Buddhists and wish them a long and fruitful life.
Christians Celebrate Good Friday
Enacting the crucifixion of Jesus Christ in St. Mary's Church in Secunderabad, India. Only 2.3% of India's population is Christian. 
Ancient interior mosaic in the Church of the Holy Saviour in Chora
The Church of the Holy Saviour in Istanbul, Turkey is a medieval Byzantine Greek Orthodox church.
Dome of the Rock located in the Old City of Jerusalem
The site's great significance for Muslims derives from traditions connecting it to the creation of the world and to the belief that the Prophet Muhammad's Night Journey to heaven started from the rock at the center of the structure.
Holi Festival in Mathura, India
Holi is a Hindu festival that marks the end of winter. Also known as the “festival of colors”,  Holi is primarily observed in South Asia but has spread across the world in celebration of love and the changing of the seasons.
Jewish father and daughter pray at the Wailing Wall in Jerusalem, Israel.
Known in Hebrew as the Western Wall, it is one of the holiest sites in the world. The description, "place of weeping", originated from the Jewish practice of mourning the destruction of the Temple and praying for its rebuilding at the site of the Western Wall.
People praying in Mengjia Longshan Temple in Taipei, Taiwan
The temple is dedicated to both Taoism and Buddhism.
People praying in the Grand Mosque in Ulu Cami
This is the most important mosque in Bursa, Turkey and a landmark of early Ottoman architecture built in 1399.
Savior Transfiguration Cathedral of the Savior Monastery of St. Euthymius
Located in Suzdal, Russia, this is a church rite of sanctification of apples and grapes in honor of the Feast of the Transfiguration of the Lord.
Fushimi Inari Shrine is located in Kyoto, Japan
It is famous for its thousands of vermilion torii gates, which straddle a network of trails behind its main buildings. Fushimi Inari is the most important Shinto shrine dedicated to Inari, the Shinto god of rice.
Ladles at the purification fountain in the Hakone Shrine
Located in Hakone, Japan, this shrine is a Japanese Shinto shrine.  At the purification fountain, ritual washings are performed by individuals when they visit a shrine. This ritual symbolizes the inner purity necessary for a truly human and spiritual life.
Hanging Gardens of Haifa are garden terraces around the Shrine of the Báb on Mount Carmel in Haifa, Israel
They are one of the most visited tourist attractions in Israel. The Shrine of the Báb is where the remains of the Báb, founder of the Bábí Faith and forerunner of Bahá'u'lláh in the Bahá'í Faith, have been buried; it is considered to be the second holiest place on Earth for Bahá'ís.
Pilgrims praying at the Pool of the Nectar of Immortality and Golden Temple
Located in Amritsar, India, the Golden Temple is one of the most revered spiritual sites of Sikhism. It is a place of worship for men and women from all walks of life and all religions to worship God equally. Over 100,000 people visit the shrine daily.
Entrance gateway of Sik Sik Yuen Wong Tai Sin Temple Kowloon
Located in Hong Kong, China, the temple is dedicated to Wong Tai Sin, or the Great Immortal Wong. The Taoist temple is famed for the many prayers answered: "What you request is what you get" via a practice called kau cim.
Christian women worship at a church in Bois Neus, Haiti.
Haiti's population is 94.8 percent Christian, primarily Catholic. This makes them one of the most heavily Christian countries in the world.

‘She could have been any of us’: Faith leaders mourn Renee Good in Minneapolis

MINNEAPOLIS (RNS) — Earlier this week, the intersection of 34th Street and Portland Avenue was a chaotic scene of violence and tears. A mangled maroon Honda Pilot sat crushed against a telephone pole as its driver, Renee Good, lay dying after being shot by a U.S. Immigration and Customs Enforcement agent. Bystanders, including a woman who identified herself as Good’s wife, screamed and sobbed.

Days later, the vehicle and ICE agents are gone. But the tears are not, and neither is the outrage.

On Friday morning (Jan. 9), dozens of mourners and faith leaders gathered at the same intersection for an impromptu memorial — one of multiple in the area — for Good. As neighbors and dignitaries such as U.S. Sen. Tina Smith, D-Minn., shuffled carefully over a patch of ice stretching alongside the growing mountain of flowers, candles and photos, three clergy members belted a rendition of the hymn “We Rise.”

Good’s killing by a federal agent has kicked off a wave of protests across the country. And while President Donald Trump’s administration has insisted the ICE agent who shot her was acting in self-defense, Minnesotans gathered at Good’s memorial who saw video footage of the incident were unconvinced and frustrated by the continued actions of ICE and Department of Homeland Security agents enacting the president’s mass deportation agenda across the city.

“We’re gathered because somebody was murdered by agents of the government,” the Rev. Dana Neuhauser, a United Methodist minister who sang with the group, said in an interview. “But we’ve been showing up in a variety of ways because our neighbors are being snatched. Parents being snatched in front of the school.”

She added, “It’s all just too much, but my faith requires me to show up.”

Standing nearby was a man named James, who declined to have his last name published. James said he lives in the house directly in front of the memorial and witnessed the immediate aftermath of the shooting. He said he was angry about the government’s assessment of the shooting, which has included labeling Good as a domestic terrorist and accusing her of weaponizing her vehicle against an agent.



“She was not the problem here,” James said. “She is the victim 100%. And this community is a victim.”

A person of faith with a range of spiritual influences, James said he has tried to remain “strong for others” amid the outpouring of grief, but found himself profoundly moved when a group of faith leaders held a press conference in front of his house the day before.

“You could just see the raw emotion on their face, when these pastors and chaplains and everybody were speaking, and it started to get to me,” James said, his voice cracking.

Around the corner from the memorial, another group gathered in front of Park Avenue United Methodist Church, the nearest house of worship to the scene of the shooting. The Rev. Jennifer Ikoma-Motzko, a pastor at the church, opened what was described as a “solidarity service” by reflecting on her background as a Japanese American who grew up hearing stories of Japanese internment during World War II.

Her family, Ikoma-Motzko said, “saw personally what happens when executive order, when government weaponizes fear against its own people.” She recalled how her grandmother would send her stories and even comic books about the experience of internment.

“It astounds me and it grieves me to carry out her legacy consistently year after year, and even today to see that same sort of fear and violence happening here in our communities,” Ikoma-Motzko said.

She was echoed by the faith leaders back at the memorial, such as the Rev. Ashley Horan, the vice president for programs and ministries at the Unitarian Universalist Association who also lives just a block from where Good was killed. Horan was one of several people who rushed to the scene shortly after the incident, live-streaming as bystanders confronted DHS officials who responded with tear gas and pepper spray.

“I’m here because this is our city, and this is how we show up,” she said. “We have always taken care of each other because we know that the government is not doing that for us.”

Horan said Good was reportedly operating as an “observer” when she was killed — a practice that has sprung up around the country since the president began his mass deportation campaign. Observers often follow and monitor ICE agents in public places, blowing whistles to alert nearby people and filming officials to document their activities.

It’s a practice taken up by a wide range of advocates — including, Horan said, clergy like herself.

“She could have been any of us,” Horan said, referring to Good.

Observers still appeared to be operating throughout Minneapolis on Friday. Earlier that morning, the Rev. Susie Hayward — a United Church of Christ pastor who was among those shoved by DHS officials and hit with pepper spray the day Good was killed (Jan. 7) — pointed out a person with binoculars standing on a street corner in a nearby neighborhood. The person, she said, was an observer attempting to identify ICE agents in their cars, as the enforcement officials often operate in unmarked vehicles.

Nearby at the Minneapolis–Saint Paul International Airport, faith leaders joined union members and advocates for a demonstration. Standing in front of a banner reading “Minnesotans were abducted here,” the Rev. Paul Graham, an Evangelical Lutheran Church of America pastor, condemned the detention and deportation of airport workers by ICE, as well as deportation flights operating out of the facility.

“Love of neighbor is essential for our communities to thrive and for us to live together as God intends,” Graham said. “The ICE activity in Minnesota is a violation of my faith as I understand it.”

He also demanded ICE leave the state of Minnesota “immediately,” and for the ICE agent who killed Good “to be held accountable.”

“We call for peace and justice in our communities,” Graham said. Moments later, the airport group, which consisted of dozens of people, began singing “We Shall Overcome.”

Afterward, Graham talked with reporters alongside Rabbi Eva Cohen, who leads Or Emet, a local Humanistic Jewish synagogue.

“In Jewish tradition, when a person dies we say may their memory be a blessing,” Cohen said. “So thinking about Renee Good — a good person, a decent person, a mother, someone who cared about her community and standing up — may the loss of her life not be in vain. May her memory inspire us to continue to peacefully stand up for what is right.”



Cohen also said her young daughter, who was playing at her feet, was with her at the demonstration because of the actions of immigration agents. Schools in the city have been closed since Wednesday, when U.S. Border Patrol officers arrived at a local high school property and began tackling people and releasing chemical weapons on bystanders. According to Minnesota Public Radio, at least two school staff members were handcuffed during the incident.

“Many families of children at my daughter’s school are very frightened,” Cohen said.

Graham said raids at schools have impacted his daughter as well, who teaches first grade in the city. He said his daughter spent the day Good was killed “on lockdown” with her students and has personally observed people being detained.

“She witnessed a cafeteria worker hauled out of the school,” Graham said. “These things just should not be normalized, they’re not OK, and we need to keep saying that over and over and over again.”

Original Source:

https://religionnews.com/2026/01/09/pastors-bystanders-mournin-renee-good-in-minneapolis/