Religions Around The World

In the early morning hours, monks can be seen walking on their alms round in Kanchanaburi, Thailand
Showing humility and detachment from worldly goods, the monk walks slowly and only stops if he is called. Standing quietly, with his bowl open, the local Buddhists give him rice, or flowers, or an envelope containing money.  In return, the monks bless the local Buddhists and wish them a long and fruitful life.
Christians Celebrate Good Friday
Enacting the crucifixion of Jesus Christ in St. Mary's Church in Secunderabad, India. Only 2.3% of India's population is Christian. 
Ancient interior mosaic in the Church of the Holy Saviour in Chora
The Church of the Holy Saviour in Istanbul, Turkey is a medieval Byzantine Greek Orthodox church.
Dome of the Rock located in the Old City of Jerusalem
The site's great significance for Muslims derives from traditions connecting it to the creation of the world and to the belief that the Prophet Muhammad's Night Journey to heaven started from the rock at the center of the structure.
Holi Festival in Mathura, India
Holi is a Hindu festival that marks the end of winter. Also known as the “festival of colors”,  Holi is primarily observed in South Asia but has spread across the world in celebration of love and the changing of the seasons.
Jewish father and daughter pray at the Wailing Wall in Jerusalem, Israel.
Known in Hebrew as the Western Wall, it is one of the holiest sites in the world. The description, "place of weeping", originated from the Jewish practice of mourning the destruction of the Temple and praying for its rebuilding at the site of the Western Wall.
People praying in Mengjia Longshan Temple in Taipei, Taiwan
The temple is dedicated to both Taoism and Buddhism.
People praying in the Grand Mosque in Ulu Cami
This is the most important mosque in Bursa, Turkey and a landmark of early Ottoman architecture built in 1399.
Savior Transfiguration Cathedral of the Savior Monastery of St. Euthymius
Located in Suzdal, Russia, this is a church rite of sanctification of apples and grapes in honor of the Feast of the Transfiguration of the Lord.
Fushimi Inari Shrine is located in Kyoto, Japan
It is famous for its thousands of vermilion torii gates, which straddle a network of trails behind its main buildings. Fushimi Inari is the most important Shinto shrine dedicated to Inari, the Shinto god of rice.
Ladles at the purification fountain in the Hakone Shrine
Located in Hakone, Japan, this shrine is a Japanese Shinto shrine.  At the purification fountain, ritual washings are performed by individuals when they visit a shrine. This ritual symbolizes the inner purity necessary for a truly human and spiritual life.
Hanging Gardens of Haifa are garden terraces around the Shrine of the Báb on Mount Carmel in Haifa, Israel
They are one of the most visited tourist attractions in Israel. The Shrine of the Báb is where the remains of the Báb, founder of the Bábí Faith and forerunner of Bahá'u'lláh in the Bahá'í Faith, have been buried; it is considered to be the second holiest place on Earth for Bahá'ís.
Pilgrims praying at the Pool of the Nectar of Immortality and Golden Temple
Located in Amritsar, India, the Golden Temple is one of the most revered spiritual sites of Sikhism. It is a place of worship for men and women from all walks of life and all religions to worship God equally. Over 100,000 people visit the shrine daily.
Entrance gateway of Sik Sik Yuen Wong Tai Sin Temple Kowloon
Located in Hong Kong, China, the temple is dedicated to Wong Tai Sin, or the Great Immortal Wong. The Taoist temple is famed for the many prayers answered: "What you request is what you get" via a practice called kau cim.
Christian women worship at a church in Bois Neus, Haiti.
Haiti's population is 94.8 percent Christian, primarily Catholic. This makes them one of the most heavily Christian countries in the world.

British Columbia Supreme Court to hear challenge over euthanasia at faith-based hospitals

St. Paul’s Hospital in Vancouver, British Columbia, Canada. | Credit: CCN Photo/Terry O’Neill

Jan 12, 2026 / 13:29 pm (CNA).

In a case with implications for religious freedom, institutional autonomy, and health care access across Canada, a British Columbia Supreme Court trial starting Jan. 12 will consider whether faith-based hospitals can be forced to provide euthanasia on site.

The case, Gaye O’Neill et al. v. His Majesty the King in Right of the Province of British Columbia, Vancouver Coastal Health Authority, and Providence Health Care Society, arises from the death of a terminally ill woman who sought medical assistance in dying (MAID) while receiving care at St. Paul’s Hospital in Vancouver. Because St. Paul’s is a Catholic facility that does not provide assisted suicide, the patient was transferred to another health care facility that offered MAID. Her family and co-plaintiffs allege the transfer caused “unnecessary pain and distress” and argue that the policy allowing faith-based facilities to opt out of MAID violates the Canadian Charter of Rights and Freedoms.

The co-defendants in the case are the Providence Health Care Society, the Catholic denominational authority that operates St. Paul’s and 16 other facilities, the B.C. Ministry of Health, and the Vancouver Coastal Health Authority (VCH).

Trial proceedings are scheduled to run from Jan. 12 to Feb. 6. While the legality of MAID itself is not being challenged, the court must decide whether publicly funded, faith-based hospitals can maintain MAID-free spaces or whether the state’s duty to provide access overrides institutional conscience rights.

Central to the defense is a 1995 Master Agreement between the B.C. government and denominational health providers. The agreement formally recognizes the right of faith-based facilities to preserve the spiritual nature of the facility and governs how services incompatible with a facility’s religious identity are handled, typically through transfer rather than on-site provision.

Supporters of the current system argue that this pluralistic model protects the diversity of care available to British Columbians.

The Canadian Conference of Catholic Bishops in 2023 released a statement reiterating its opposition to euthanasia in Catholic hospitals. Vancouver Archbishop J. Michael Miller noted that the bishops had already drawn a line in the sand at their September plenary meeting when they stated unanimously that MAID would not be delivered at Catholic hospitals.

The new statement formalized that stance by saying the bishops “unanimously and unequivocally oppose the performance of either euthanasia or assisted suicide (MAID) within health organizations with a Catholic identity.”

The case has drawn a large number of interveners, reflecting its potential national impact on the future of denominational health care in Canada.

The Christian Legal Fellowship (CLF) will argue for the protection of associational religious freedom, suggesting that institutions, like individuals, possess a right to collective conscience. CLF has said that forcing a religious community to act against its foundational beliefs has dehumanizing consequences and undermines the purpose for which such institutions exist.

The Canadian Physicians for Life and the Evangelical Fellowship of Canada are expected to focus on the sanctity of life and the integrity of the medical profession, arguing that a health care system that mandates the ending of life within all its facilities risks failing to protect the most vulnerable.

Conversely, the B.C. Humanist Association has called for the provincial government to “tear up” the 1995 Master Agreement, arguing that it undermines the government’s duty of religious neutrality. “No one should suffer needlessly at the end of life,” said executive director Ian Bushfield, adding that the state should not put the interests of religious institutions ahead of individual rights.

The Canadian Civil Liberties Association (CCLA), also intervening, plans to challenge whether a publicly funded organization can claim standalone religious protections independent of its staff. The CCLA will argue that ascribing religious rights to an institution whose primary purpose is health delivery poses inevitable difficulties for state neutrality.

The Delta Hospice Society (DHS) has introduced a distinct legal argument, suggesting that section 7 of the Charter, which protects the right to life, liberty, and security of the person, should protect a patient’s right to access a MAID-free environment.

“There are many terminally ill palliative care patients who desire to spend their final days without being asked if they want their life ended by their health care provider,” said constitutional lawyer Allison Pejovic, representing the society. DHS argues that for many patients, a space free of euthanasia is a requirement for psychological security of the person.

The trial comes as construction continues on the new $2.18 billion St. Paul’s Hospital at its new site. The B.C. government has indicated it remains committed to the project’s Catholic identity, despite the ongoing litigation.

Evidence and testimony will be heard through early February, with the court expected to receive final written submissions in the spring.

This story was first published by The Catholic Register and has been reprinted by CNA with permission.

Original Source:

https://www.catholicnewsagency.com/news/269019/british-columbia-supreme-court-to-hear-challenge-over-euthanasia-at-faith-based-hospitals