Religions Around The World

In the early morning hours, monks can be seen walking on their alms round in Kanchanaburi, Thailand
Showing humility and detachment from worldly goods, the monk walks slowly and only stops if he is called. Standing quietly, with his bowl open, the local Buddhists give him rice, or flowers, or an envelope containing money.  In return, the monks bless the local Buddhists and wish them a long and fruitful life.
Christians Celebrate Good Friday
Enacting the crucifixion of Jesus Christ in St. Mary's Church in Secunderabad, India. Only 2.3% of India's population is Christian. 
Ancient interior mosaic in the Church of the Holy Saviour in Chora
The Church of the Holy Saviour in Istanbul, Turkey is a medieval Byzantine Greek Orthodox church.
Dome of the Rock located in the Old City of Jerusalem
The site's great significance for Muslims derives from traditions connecting it to the creation of the world and to the belief that the Prophet Muhammad's Night Journey to heaven started from the rock at the center of the structure.
Holi Festival in Mathura, India
Holi is a Hindu festival that marks the end of winter. Also known as the “festival of colors”,  Holi is primarily observed in South Asia but has spread across the world in celebration of love and the changing of the seasons.
Jewish father and daughter pray at the Wailing Wall in Jerusalem, Israel.
Known in Hebrew as the Western Wall, it is one of the holiest sites in the world. The description, "place of weeping", originated from the Jewish practice of mourning the destruction of the Temple and praying for its rebuilding at the site of the Western Wall.
People praying in Mengjia Longshan Temple in Taipei, Taiwan
The temple is dedicated to both Taoism and Buddhism.
People praying in the Grand Mosque in Ulu Cami
This is the most important mosque in Bursa, Turkey and a landmark of early Ottoman architecture built in 1399.
Savior Transfiguration Cathedral of the Savior Monastery of St. Euthymius
Located in Suzdal, Russia, this is a church rite of sanctification of apples and grapes in honor of the Feast of the Transfiguration of the Lord.
Fushimi Inari Shrine is located in Kyoto, Japan
It is famous for its thousands of vermilion torii gates, which straddle a network of trails behind its main buildings. Fushimi Inari is the most important Shinto shrine dedicated to Inari, the Shinto god of rice.
Ladles at the purification fountain in the Hakone Shrine
Located in Hakone, Japan, this shrine is a Japanese Shinto shrine.  At the purification fountain, ritual washings are performed by individuals when they visit a shrine. This ritual symbolizes the inner purity necessary for a truly human and spiritual life.
Hanging Gardens of Haifa are garden terraces around the Shrine of the Báb on Mount Carmel in Haifa, Israel
They are one of the most visited tourist attractions in Israel. The Shrine of the Báb is where the remains of the Báb, founder of the Bábí Faith and forerunner of Bahá'u'lláh in the Bahá'í Faith, have been buried; it is considered to be the second holiest place on Earth for Bahá'ís.
Pilgrims praying at the Pool of the Nectar of Immortality and Golden Temple
Located in Amritsar, India, the Golden Temple is one of the most revered spiritual sites of Sikhism. It is a place of worship for men and women from all walks of life and all religions to worship God equally. Over 100,000 people visit the shrine daily.
Entrance gateway of Sik Sik Yuen Wong Tai Sin Temple Kowloon
Located in Hong Kong, China, the temple is dedicated to Wong Tai Sin, or the Great Immortal Wong. The Taoist temple is famed for the many prayers answered: "What you request is what you get" via a practice called kau cim.
Christian women worship at a church in Bois Neus, Haiti.
Haiti's population is 94.8 percent Christian, primarily Catholic. This makes them one of the most heavily Christian countries in the world.

‘Just Like Selma’ hymn project aims to help churches recall King, mark Black History Month

(RNS) — Composer Nolan Williams Jr. has long combined faith, culture and the arts in his productions on stage and screen, often centering on African American life. Now, he has created the “Just Like Selma” project to focus on the history of and continuing advocacy for voting rights.

The song he composed by the same name debuted via a video ahead of Martin Luther King Jr. Day (Jan. 19), and will be incorporated into the worship services at churches across the country during Black History Month in February.

“We are shifting from voter participation to civic engagement and really shining a spotlight on the Voting Rights Act and the history that led to the Voting Rights Act,” Williams told Religion News Service in an interview, describing the law that has lost some of its key provisions since a 2013 Supreme Court decision. “We have seen the impact of that and the number of precincts that have been closed or the kinds of voter ID laws that have been enacted. … States that had a history of discrimination no longer have to answer to anyone before they make any changes in their voting procedures.”

Williams, 56, is the founder of NEWorks Productions, a music and arts production company, and the chief music editor of the African American Heritage Hymnal. The song “Just Like Selma” is the next part of NEWorks’ Freedom Advances campaign, whose “Rise Up & Fight” pro-voting animation music video earned him a Best Director award at the 2025 Cannes Film Festival.

The social justice hymn calls for the kinds of resistance and protest that King declared as the final voting rights march from Selma in 1965 concluded at the Alabama State Capitol in Montgomery, saying, “The arc of the moral universe is long, but it bends toward justice.”

The music video blends archival footage of civil rights marchers — showing the historic signs they carried and headlines they prompted — with a recording of the song by two soloists, Grammy Award-nominated artists Zacardi Cortez and Beverly Crawford, and the 130-voice Wheeler Avenue Baptist Church Mass Choir from Houston. The a capella performance captures the sounds of hands and feet being used as instruments to undergird the song’s lyrics, reminiscent of the anthems of the 1960s. The refrain begins:

“Oh, Oh, Oh, Selma has taught us how to persist, resist.

Selma has taught us how to protest, endure.

Selma has taught us how to fight hate, agitate,

Until the arc bends our way …”

As the nation marks not only the King holiday but, in February, the 100th anniversary of Black History Month, which began in 1926 as Negro History Week, Williams thought the hymn could be a way to collectively hear from Black churches again. He noted that recent social and racial justice movements, such as Black Lives Matter, began outside of church walls, a shift from the Civil Rights Movement’s closer connections to churches.


RELATED: An interfaith group’s 1950s MLK comic book remains a prominent nonviolence teaching tool


“That’s where the roots are in terms of social protest, and it’s important to make that connection,” said Williams, who is the son of a Baptist pastor. “But this project is not exclusive.”

The list of dozens of churches that have indicated they will perform the song during Black History Month includes Black churches of a range of sizes and locations, in addition to other churches, such as the Arlington Church of the Brethren in Virginia. Those that registered to incorporate the song on the NEWorks website receive resources, including sheet music, to help them prepare to sing the hymn. 

The Rev. Jacqueline A. Thompson, senior pastor of Allen Temple Baptist Church in Oakland, California, said her church’s Unity Choir plans to open its Black history commemoration by singing “Just Like Selma” during its morning worship service on Feb. 1.

“There is a deep irony in celebrating 250 years of American democracy while simultaneously witnessing efforts to erase Black history, restrict voting access, and the narrowing of the story we tell about who belongs,” Thompson, who also is the second-vice president of the Progressive National Baptist Convention, a historically Black denomination, told RNS via email. “This project is a reminder that remembrance comes with responsibility.”

The Rev. Matt Rittle, pastor of Arlington Church of the Brethren, considered a peace church, said he hopes his mostly white congregation that usually gathers 25 to 40 people on Sunday will sing “Just Like Selma,” after congregants began an email thread discussing it after seeing it in a denominational newsletter.

The video will also be featured in bicoastal events on the King holiday before the song’s release in February on streaming platforms.

The video will be included in the annual “Let Freedom Ring” Martin Luther King Day celebration and concert, which had long been a partnership between Georgetown University, Williams and the former John F. Kennedy Center for the Performing Arts. This year, the event will be held at the historic Howard Theatre in Washington, D.C.

Since the recently renamed Trump Kennedy Center began being chaired by President Donald Trump last February, numerous artists have canceled appearances. 

Asked about the recent ending of his 15 years on the Kennedy Center’s Community Advisory Board, Williams declined to comment.

A spokesperson for Georgetown said the new venue was “chosen in part to contribute to a set of proactive steps to protect the university’s financial health amid ongoing challenges.” In a December update, the university’s president attributed “considerable financial uncertainty” at the school to causes including higher utility costs and federal research award disruptions.

The “Just Like Selma” video will also be featured in a Martin Luther King Day service during the midwinter board meeting of the Progressive National Baptist Convention in Los Angeles.

“Music is essential to movements,” said the Rev. David Peoples, president of the denomination, in a statement. “As the denominational home of Dr. King, PNBC is honored to collaborate to promote this timely addition to sacred music.”

Leon C. Lewis, the minister of music at Wheeler Avenue Baptist Church, said the message of resilience in the song is as relevant as it was in the past.

“I think that’s why we were able to garner so much support from our choir members to participate in it, because we’re still seeing the inequities in our states, in our world, in our cities,” he said. “Clearly, the message still resonates even now in 2026.”

On the Sunday before the MLK Day events, Williams plans to return to Wheeler Avenue Baptist to conduct the choir for a premiere performance during its two worship services. They are expected to draw some 12,000 people over two services in the church’s sanctuary and overflow rooms.

Williams declined to make predictions about how his new composition might endure, but he said it’s the right moment for the song to be sung.

“We need to be reflecting the times, and that’s not something that should just be in the streets — that’s something that should also be in the pulpit, in the choir loft, in the pews,” he said. “We have amazing artists now that create praise and worship music and gospel songs and all of that, … but a social justice hymn is not a common kind of thing, and it’s timely.”


RELATED: The road from Selma was paved with the blood of four unsung martyrs


Original Source:

https://religionnews.com/2026/01/15/just-like-selma-hymn-project-to-help-churches-recall-king-mark-black-history-month/