Religions Around The World

In the early morning hours, monks can be seen walking on their alms round in Kanchanaburi, Thailand
Showing humility and detachment from worldly goods, the monk walks slowly and only stops if he is called. Standing quietly, with his bowl open, the local Buddhists give him rice, or flowers, or an envelope containing money.  In return, the monks bless the local Buddhists and wish them a long and fruitful life.
Christians Celebrate Good Friday
Enacting the crucifixion of Jesus Christ in St. Mary's Church in Secunderabad, India. Only 2.3% of India's population is Christian. 
Ancient interior mosaic in the Church of the Holy Saviour in Chora
The Church of the Holy Saviour in Istanbul, Turkey is a medieval Byzantine Greek Orthodox church.
Dome of the Rock located in the Old City of Jerusalem
The site's great significance for Muslims derives from traditions connecting it to the creation of the world and to the belief that the Prophet Muhammad's Night Journey to heaven started from the rock at the center of the structure.
Holi Festival in Mathura, India
Holi is a Hindu festival that marks the end of winter. Also known as the “festival of colors”,  Holi is primarily observed in South Asia but has spread across the world in celebration of love and the changing of the seasons.
Jewish father and daughter pray at the Wailing Wall in Jerusalem, Israel.
Known in Hebrew as the Western Wall, it is one of the holiest sites in the world. The description, "place of weeping", originated from the Jewish practice of mourning the destruction of the Temple and praying for its rebuilding at the site of the Western Wall.
People praying in Mengjia Longshan Temple in Taipei, Taiwan
The temple is dedicated to both Taoism and Buddhism.
People praying in the Grand Mosque in Ulu Cami
This is the most important mosque in Bursa, Turkey and a landmark of early Ottoman architecture built in 1399.
Savior Transfiguration Cathedral of the Savior Monastery of St. Euthymius
Located in Suzdal, Russia, this is a church rite of sanctification of apples and grapes in honor of the Feast of the Transfiguration of the Lord.
Fushimi Inari Shrine is located in Kyoto, Japan
It is famous for its thousands of vermilion torii gates, which straddle a network of trails behind its main buildings. Fushimi Inari is the most important Shinto shrine dedicated to Inari, the Shinto god of rice.
Ladles at the purification fountain in the Hakone Shrine
Located in Hakone, Japan, this shrine is a Japanese Shinto shrine.  At the purification fountain, ritual washings are performed by individuals when they visit a shrine. This ritual symbolizes the inner purity necessary for a truly human and spiritual life.
Hanging Gardens of Haifa are garden terraces around the Shrine of the Báb on Mount Carmel in Haifa, Israel
They are one of the most visited tourist attractions in Israel. The Shrine of the Báb is where the remains of the Báb, founder of the Bábí Faith and forerunner of Bahá'u'lláh in the Bahá'í Faith, have been buried; it is considered to be the second holiest place on Earth for Bahá'ís.
Pilgrims praying at the Pool of the Nectar of Immortality and Golden Temple
Located in Amritsar, India, the Golden Temple is one of the most revered spiritual sites of Sikhism. It is a place of worship for men and women from all walks of life and all religions to worship God equally. Over 100,000 people visit the shrine daily.
Entrance gateway of Sik Sik Yuen Wong Tai Sin Temple Kowloon
Located in Hong Kong, China, the temple is dedicated to Wong Tai Sin, or the Great Immortal Wong. The Taoist temple is famed for the many prayers answered: "What you request is what you get" via a practice called kau cim.
Christian women worship at a church in Bois Neus, Haiti.
Haiti's population is 94.8 percent Christian, primarily Catholic. This makes them one of the most heavily Christian countries in the world.

Venezuelan procession for La Divina Pastora takes on new weight in tense political moment

WASHINGTON (RNS) — It’s been 30 years since Jorge Garcia last joined the millions of people who have crowded the streets of Barquisimeto in northwest Venezuela for a procession with La Divina Pastora or “the Divine Shepherdess.”

But three decades and thousands of miles have not dimmed his devotion to the Marian image and statue credited with several miracles, including interceding to end a 19th-century cholera epidemic. This year, after months of work by the four members of the Washington-area Society of La Divina Pastora, she was honored for the first time with a Mass on Wednesday (Jan. 14) in Washington’s Cathedral of St. Matthew the Apostle and with a new statue shipped from Venezuela where it was created by a famous teenage artist.

The statue of La Divina Pastora arrived on Jan. 2, just hours before the U.S. military seized Venezuelan President Nicolás Maduro.

“It’s not us. It’s God who moves everything,” Garcia said.

La Divina Pastora’s celebration came at a moment when Venezuelans in the diaspora and homeland are navigating uncertainty, big emotions and fervent prayers. Many Catholics agree the church will play a significant role in guiding Venezuela’s future — though they are not all in agreement of what’s needed. Many Venezuelan Catholics in the diaspora are hopeful Maduro’s capture and U.S. intervention signals an end to government corruption and an opportunity for economic growth. Catholics in the country are less convinced and more divided on who should lead the country — and where Venezuela’s Catholic leadership should lend its support.

Garcia, who immigrated to the U.S. from Venezuela in 1996, hopes that he can someday soon take his children to Barquisimeto for the procession and return to Venezuela, which he has not returned to because of opposition to the socialist government.

The society for La Divina Pastora worked to keep the celebration free from politics, with no specific political mentions in the Prayers of the Faithful or the homily about listening to God. But politics still bled through in the crowd’s shouts for a free Venezuela after “Long Live the Divina Pastora” and in the posters calling for the freedom of political prisoners, held up while participants took photos next to the statue.

In Barquisimeto, where Venezuelan media said almost 4 million people turned out to walk with La Divina Pastora on Wednesday, Archbishop Polito Rodríguez Méndez also prayed publicly for rights to free expression and for political prisoners, saying, “We pray for all those deprived of liberty. We applaud that some have already been released, but there are many others whose cries and those of their families cannot continue to be ignored.”

He also prayed for migrants, those experiencing hunger and those killed in “the events of Jan. 3.”



Venezuela’s Catholic bishops have often taken a critical stance toward Maduro and President Hugo Chávez, Maduro’s predecessor.  Archbishop Ramón Ovidio Pérez Morales, the 93-year-old retired archbishop of Los Teques, has long accused the Maduro government of violating human rights and of corruption.

In a Spanish-language interview with RNS on Wednesday, Pérez Morales commented on the ongoing international discussions about the fate of Venezuela and its sovereignty, debates he said that can distance the conversation from human rights.

“Sovereignty is made for the people, not people for the sovereignty,” he said, echoing Jesus’ teaching that “the Sabbath was made for man, not man for the Sabbath.”

Pérez Morales said he believes there is a path opening “that will lead to the reshaping of the country along democratic and constitutional lines.”

“The constitution isn’t ideal or perfect, but it is a fairly acceptable constitution,” he added.

Venezuelan opposition leader María Corina Machado, a Catholic, met with President Trump on Thursday, presenting him with her Nobel Peace Prize. Her party’s candidate was recognized by international observers as winning the 2024 election, even as Maduro’s government claimed it won. Despite the meeting with Machado, the White House press secretary said she expected “cooperation” to continue between Trump and Maduro’s successor, Delcy Rogriguez, who is now acting president.

While the Venezuelan diaspora has overwhelmingly approved of Maduro’s capture, according to an AtlasIntel poll conducted shortly afterward, less than half of Venezuelans inside Venezuela approved of his capture — about a quarter of Venezuelans disapproved and another 28% said they were unsure how they felt. 

Sister Maria Eugenia Russian, president of Fundalatin, an ecumenical Christian organization founded in Venezuela and inspired by liberation theology, called Trump “the Herod of this time” and said U.S. leaders should denounce his intervention in Venezuela, which killed more than 100 people according to the Venezuelan government, and instead tell him to focus on the poor people of the U.S.

“The Catholic people continue denouncing in the streets the imprisonment of the constitutional president of the Bolivarian Republic of Venezuela by the United States,” said Russian, who is also director of the religious community named for Fundalatin’s founder, the Rev. Juan Vives Suriá. 

Russian accused the Venezuelan bishops of having “no closeness with the poor” and said there are two churches in the country — that of the hierarchy and that of the people. 

“Over 26 years they have allied themselves with the power of money,” she said of the bishops.

In Spanish WhatsApp messages to RNS on the day of the Divina Pastora celebration, she wrote, “The bishops continue with their lies to use the space of processions to spread lies and defame the reality of a government whose priority is the poor.”



Macky Arenas, a television presenter based in Caracas and the editor of Venezuelan publication “Reporte Católico Laico,” or the “Lay Catholic Report,” believes “the duty of the church is to be brave.”

She cited Cardinal Rosalio Castillo Lara’s 2006 homily for the celebration of the Divina Pastora, where he warned that the democratically elected Chávez government was showing signs of becoming a dictatorship by restricting freedom of expression and abusing human rights. She also called Pérez Morales, the retired archbishop, a “leading voice” for the country.

Arenas said the government’s corruption had led to a humanitarian disaster in Venezuela and that Venezuelan families are facing “intolerable” conditions.

“The people are having less and less access to basic necessities,” she said, and they are facing barriers to access for education and health care.

In a webinar for the Maryknoll Office for Global Concerns, Lisa Sullivan, who served as a Maryknoll lay missioner and lived in Venezuela for more than 30 years until she came back to the U.S. in 2022, instead blamed U.S. sanctions during Trump’s first term for Venezuela’s massive inflation and “hunger years,” saying that sanctioning the oil industry was “like putting a boot on the throat of the Venezuelan people.”

“There was an average weight loss of 20 pounds,” she said. “It was the thinnest I’d ever been. We were all hungry.”

Back in Barquisimeto on Wednesday, Angel González said that, while he was unable to attend the procession, he heard the prayers of many are focused on peace and that the social media videos of the race held in La Divina Pastora’s honor showed large crowds showing up despite the rain.

González, who works to empower children through the Regional Coordination for Boys, Girls and Youth Workers called CORENATS, said in Spanish that, after the “criminal” bombing of Caracas, local children in Barquisimeto are feeling “fear for what could happen in the future if the situation gets worse, fear of losing a family member or losing their own lives.”

Historically, he said, the people have asked La Divina Pastora “for peace in our country, for us to have a country of justice and equity, for healing of illnesses.” 

“I think it’s important, as I understand it, that the call that the church is taking up is the call for peace and reconciliation and for the self-determination of the Venezuelan people,” González said.

In southern Venezuela, an indigenous Baniwa Catholic human rights worker told RNS that he still did not feel it was safe for him to speak openly about his opposition to the government and about the “complex emergency humanitarian situation in the country.” He said in Spanish, “there’s a perception that apparently things are changing, going to change, but in terms of reality that hasn’t happened.”

He said that, despite his convictions, he has family members who are committed to the government’s socialist party and that the country faces political fragmentation. In that environment, he said the church must work toward helping Venezuelans understand each other and not see each other as enemies.

“The Catholic church and the evangelical church and all of the organizations of social order in this country have to play an important role in encounter, in forgiveness, in national reconciliation,” the leader said.

Original Source:

https://religionnews.com/2026/01/16/venezuelan-catholic-procession-la-divina-pastora-takes-on-new-weight-in-tense-political-moment/