Religions Around The World

In the early morning hours, monks can be seen walking on their alms round in Kanchanaburi, Thailand
Showing humility and detachment from worldly goods, the monk walks slowly and only stops if he is called. Standing quietly, with his bowl open, the local Buddhists give him rice, or flowers, or an envelope containing money.  In return, the monks bless the local Buddhists and wish them a long and fruitful life.
Christians Celebrate Good Friday
Enacting the crucifixion of Jesus Christ in St. Mary's Church in Secunderabad, India. Only 2.3% of India's population is Christian. 
Ancient interior mosaic in the Church of the Holy Saviour in Chora
The Church of the Holy Saviour in Istanbul, Turkey is a medieval Byzantine Greek Orthodox church.
Dome of the Rock located in the Old City of Jerusalem
The site's great significance for Muslims derives from traditions connecting it to the creation of the world and to the belief that the Prophet Muhammad's Night Journey to heaven started from the rock at the center of the structure.
Holi Festival in Mathura, India
Holi is a Hindu festival that marks the end of winter. Also known as the “festival of colors”,  Holi is primarily observed in South Asia but has spread across the world in celebration of love and the changing of the seasons.
Jewish father and daughter pray at the Wailing Wall in Jerusalem, Israel.
Known in Hebrew as the Western Wall, it is one of the holiest sites in the world. The description, "place of weeping", originated from the Jewish practice of mourning the destruction of the Temple and praying for its rebuilding at the site of the Western Wall.
People praying in Mengjia Longshan Temple in Taipei, Taiwan
The temple is dedicated to both Taoism and Buddhism.
People praying in the Grand Mosque in Ulu Cami
This is the most important mosque in Bursa, Turkey and a landmark of early Ottoman architecture built in 1399.
Savior Transfiguration Cathedral of the Savior Monastery of St. Euthymius
Located in Suzdal, Russia, this is a church rite of sanctification of apples and grapes in honor of the Feast of the Transfiguration of the Lord.
Fushimi Inari Shrine is located in Kyoto, Japan
It is famous for its thousands of vermilion torii gates, which straddle a network of trails behind its main buildings. Fushimi Inari is the most important Shinto shrine dedicated to Inari, the Shinto god of rice.
Ladles at the purification fountain in the Hakone Shrine
Located in Hakone, Japan, this shrine is a Japanese Shinto shrine.  At the purification fountain, ritual washings are performed by individuals when they visit a shrine. This ritual symbolizes the inner purity necessary for a truly human and spiritual life.
Hanging Gardens of Haifa are garden terraces around the Shrine of the Báb on Mount Carmel in Haifa, Israel
They are one of the most visited tourist attractions in Israel. The Shrine of the Báb is where the remains of the Báb, founder of the Bábí Faith and forerunner of Bahá'u'lláh in the Bahá'í Faith, have been buried; it is considered to be the second holiest place on Earth for Bahá'ís.
Pilgrims praying at the Pool of the Nectar of Immortality and Golden Temple
Located in Amritsar, India, the Golden Temple is one of the most revered spiritual sites of Sikhism. It is a place of worship for men and women from all walks of life and all religions to worship God equally. Over 100,000 people visit the shrine daily.
Entrance gateway of Sik Sik Yuen Wong Tai Sin Temple Kowloon
Located in Hong Kong, China, the temple is dedicated to Wong Tai Sin, or the Great Immortal Wong. The Taoist temple is famed for the many prayers answered: "What you request is what you get" via a practice called kau cim.
Christian women worship at a church in Bois Neus, Haiti.
Haiti's population is 94.8 percent Christian, primarily Catholic. This makes them one of the most heavily Christian countries in the world.

Walz’s Anne Frank comment shows how Holocaust remembrance has become contentious

(RNS) — The U.S. Holocaust Memorial Museum, one of the guardians of Holocaust memory, shot back quickly earlier this week after Minnesota Gov. Tim Walz compared children’s fears about immigration authorities in his state to Anne Frank’s desperation in her Amsterdam hideout before her arrest by the Nazis. In a post on X, the museum called the governor’s comparison “deeply offensive.”

“Anne Frank was targeted and murdered solely because she was Jewish,” the post said. “Leaders making false equivalencies to her experience for political purposes is never acceptable.”

The reaction, coming a day before International Holocaust Remembrance Day on Tuesday (Jan. 27), is the most recent flare-up in a fierce debate about the goals of Holocaust education over the past two years. Is the lesson of Holocaust a universal call to prevent genocide and protect human rights, or is it a specific call to make sure Jews are never again subject to mass murder?

The U.S. Holocaust Memorial Museum was closed Tuesday because of Sunday’s winter storm, which still grips the nation’s capital, but a spokesperson reached by email pointed to its definition of the Holocaust, which it views through the prism of antisemitism. “The Nazis targeted Jews because the Nazis were radically antisemitic,” its definition says.

This is the position of many Holocaust education centers, viewing the threats and the legacy of the Holocaust as distinct to Jews; comparisons to other groups are considered undignified and offensive.

“If people are upset about what’s happening in democracy, they can talk about authoritarianism and fascism, but making direct comparisons to the Holocaust crosses the line and we see it as Holocaust distortion, which, as I said, is seen as a threat to the legacy of the Holocaust,” said Deborah Lauter, executive director of New York’s Olga Lengyel Institute for Holocaust Studies and Human Rights. The institute has trained 7,000 public and private school teachers around the world as part of its weeklong seminars. “We don’t want to compare.”


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But other Holocaust scholars say that definition is far too narrow. They say Holocaust scholarship has evolved in the 80 years since the genocide of 6 million Jews at the hands of the Nazis, so that it is no longer seen as a unique historical experience that cannot be invoked in relation to any other event.

Omer Bartov, a professor of Holocaust and genocide studies at Brown University, said he’s “not a big fan” of Holocaust analogies but sees Walz’s comparison of immigration authorities’ tactics in Minneapolis this past month as reasonable.

“Gov. Walz, who himself has a history of having taught genocide years ago, is not off point here in warning that this must be stopped before things get much, much worse,” said Bartov. “We know from the past, including from how the Nazi regime came to power, and other fascist regimes around the world, they come with armed militias, intimidating populations, breaking the law and telling blatant lies as to what is reality and what isn’t.”

Recently, more than 700 scholars have come together to form the Genocide and Holocaust Studies Crisis Network to oppose what it calls “the weaponization of Holocaust memory.” They contest what it calls “passivity, complicity, and denial in our institutions, whether universities, museums, research centers, or scholarly associations.”

The network was formed in the wake of Israel’s devastating assault in Gaza and the heavy-handed quelling of U.S. campus protests.

“We think of the Holocaust as much more vast, much more encompassing of a wide variety of victims, certainly with Jews at its center, but it’s increasingly a crowded center,” said Barry Trachtenberg, a historian of modern Jewry and the Holocaust at Wake Forest University in Winston-Salem, North Carolina, who also sits on the network’s steering committee..

Trachtenberg said institutions that attempt to teach the Holocaust sometimes serve state interests, not universal ones. Last year, President Donald Trump appointed eight new members to the United States Holocaust Memorial Council, which governs the museum last year. Trump also appointed members in his first term. Scholars say the museum’s views on the debate have since narrowed.

But the Holocaust museum in D.C. isn’t the only one to squash attempts to show broader concern for genocide. The Holocaust Museum of Los Angeles deleted an Instagram message posted by one of its staffers last year that asserted, “‘Never again’ can’t only mean never again for Jews.” Another slide declared: “Jews must not let the trauma of our past silence our conscience.”

The museum explained that it deleted the post because it was “easily open to misinterpretation by some to be a political statement reflecting the ongoing situation in the Middle East.”

Ben Ratskoff, a professor who studies Holocaust and genocide studies at Occidental College in Los Angeles, suggested these museums’ positions, and that of other institutions, is incoherent.

“Why would you bring American high school or junior high students from around the country to an educational pilgrimage to the museum, if you are then going to go around and say, ‘Everything you’ve learned here is completely unavailable to you for understanding current events,’” Ratskoff said. “I mean, what is the point? It makes no sense whatsoever.”


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Original Source:

https://religionnews.com/2026/01/27/walzs-anne-frank-comment-shows-how-holocaust-remembrance-has-become-contentious/