Religions Around The World

In the early morning hours, monks can be seen walking on their alms round in Kanchanaburi, Thailand
Showing humility and detachment from worldly goods, the monk walks slowly and only stops if he is called. Standing quietly, with his bowl open, the local Buddhists give him rice, or flowers, or an envelope containing money.  In return, the monks bless the local Buddhists and wish them a long and fruitful life.
Christians Celebrate Good Friday
Enacting the crucifixion of Jesus Christ in St. Mary's Church in Secunderabad, India. Only 2.3% of India's population is Christian. 
Ancient interior mosaic in the Church of the Holy Saviour in Chora
The Church of the Holy Saviour in Istanbul, Turkey is a medieval Byzantine Greek Orthodox church.
Dome of the Rock located in the Old City of Jerusalem
The site's great significance for Muslims derives from traditions connecting it to the creation of the world and to the belief that the Prophet Muhammad's Night Journey to heaven started from the rock at the center of the structure.
Holi Festival in Mathura, India
Holi is a Hindu festival that marks the end of winter. Also known as the “festival of colors”,  Holi is primarily observed in South Asia but has spread across the world in celebration of love and the changing of the seasons.
Jewish father and daughter pray at the Wailing Wall in Jerusalem, Israel.
Known in Hebrew as the Western Wall, it is one of the holiest sites in the world. The description, "place of weeping", originated from the Jewish practice of mourning the destruction of the Temple and praying for its rebuilding at the site of the Western Wall.
People praying in Mengjia Longshan Temple in Taipei, Taiwan
The temple is dedicated to both Taoism and Buddhism.
People praying in the Grand Mosque in Ulu Cami
This is the most important mosque in Bursa, Turkey and a landmark of early Ottoman architecture built in 1399.
Savior Transfiguration Cathedral of the Savior Monastery of St. Euthymius
Located in Suzdal, Russia, this is a church rite of sanctification of apples and grapes in honor of the Feast of the Transfiguration of the Lord.
Fushimi Inari Shrine is located in Kyoto, Japan
It is famous for its thousands of vermilion torii gates, which straddle a network of trails behind its main buildings. Fushimi Inari is the most important Shinto shrine dedicated to Inari, the Shinto god of rice.
Ladles at the purification fountain in the Hakone Shrine
Located in Hakone, Japan, this shrine is a Japanese Shinto shrine.  At the purification fountain, ritual washings are performed by individuals when they visit a shrine. This ritual symbolizes the inner purity necessary for a truly human and spiritual life.
Hanging Gardens of Haifa are garden terraces around the Shrine of the Báb on Mount Carmel in Haifa, Israel
They are one of the most visited tourist attractions in Israel. The Shrine of the Báb is where the remains of the Báb, founder of the Bábí Faith and forerunner of Bahá'u'lláh in the Bahá'í Faith, have been buried; it is considered to be the second holiest place on Earth for Bahá'ís.
Pilgrims praying at the Pool of the Nectar of Immortality and Golden Temple
Located in Amritsar, India, the Golden Temple is one of the most revered spiritual sites of Sikhism. It is a place of worship for men and women from all walks of life and all religions to worship God equally. Over 100,000 people visit the shrine daily.
Entrance gateway of Sik Sik Yuen Wong Tai Sin Temple Kowloon
Located in Hong Kong, China, the temple is dedicated to Wong Tai Sin, or the Great Immortal Wong. The Taoist temple is famed for the many prayers answered: "What you request is what you get" via a practice called kau cim.
Christian women worship at a church in Bois Neus, Haiti.
Haiti's population is 94.8 percent Christian, primarily Catholic. This makes them one of the most heavily Christian countries in the world.

Maine clergy form spiritual ‘shield’ outside workplaces to protect immigrants from ICE

(RNS) — For the past week or so, every morning at around 7:15, the Rev. Jane Field, a Presbyterian Church (USA) minister and executive director of the Maine Council of Churches, drives out to a business in the greater Portland area. Once there, she and several of her fellow clergy — usually around two dozen — line up along the street near the exit to the business.

The goal, she said, is to form a visual and spiritual “shield” between the employees leaving their shift — the majority of whom are immigrants — and Department of Homeland Security agents who have surged into the state. The rotating band of clergy has gotten used to staring down agents during what has become a twice-daily ritual, she said, with officials often driving by or sometimes lingering in the parking lot.

“ICE has been there almost every time,” Field said.

It’s part of the faith-led efforts in Maine to resist “Operation Catch of the Day,” the latest in President Donald Trump’s series of mass deportation campaigns launched in cities across the U.S. over the past year. Like religious leaders in cities such as Minneapolis, Chicago and elsewhere, local clergy were quick to muster resistance to the rapid influx of immigration enforcement agents, even as they wrangled with the unusual geography of Maine.

And while reports emerged on Thursday (Jan. 29) that DHS may be ending its targeted campaign there, faith leaders say their work continues.

The Rev. Tara Humphries, who oversees Allen Avenue Unitarian Universalist Church in Portland, said faith-led pushback to DHS and Immigration and Customs Enforcement efforts began before the administration launched its targeted campaign last week. Religious leaders have been gathering every Wednesday for weeks, they said, to participate in a vigil at the Cumberland County Jail, where ICE detainees were being held. In addition to the recurring vigil, Humphries said faith leaders had developed relationships with people being detained, exchanging letters back and forth and helping to raise money for legal fees.

But then Operation Catch of the Day was announced Jan. 21, which drew a swift rebuke from the local county sheriff. Within 24 hours, Humphries said, the detainees in the jail had vanished.

“The federal government and ICE responded by — in the middle of the night — removing all the ICE detainees and sending them out of state,” Humphries said. They added that while faith leaders have been able to track down some of the detainees, the whereabouts of others remain unknown.

“It’s worse than it’s being reported, which is heartbreaking,” Humphries said.



The pastor has joined various Signal groups dedicated to pushing back against the DHS surge. The raw number of volunteer reports of agent activity in the town, Humphries said, has been staggering. According to the Department of Homeland Security, at least 100 people were detained in the first three days of the surge, and faith leaders say detentions have continued unabated since.

“The scope is absolutely horrifying,” Humphries said. 

Humphries noted locals in Portland have sometimes struggled to muster the same kind of “rapid response” efforts that have cropped up in other cities where DHS agents are highly visible. In urban environments such as Minneapolis, it has become commonplace to see volunteers tracking suspected DHS vehicles and quickly responding to sightings of agents by recording their activities on phones and blowing whistles to alert the surrounding community.

But in Maine, where cities are small and the divide between rural and urban is sometimes hard to discern, unique challenges have emerged.

“Because Maine is Maine and because our city is small and also spread out, it’s not like a lot of people could necessarily get there in 30 seconds,” Humphries said.

Even so, volunteers have pressed on. Humphries said that in Lewiston, which is home to a large Somali American population targeted by DHS, it has been “tons of Somali women” who have begun serving as rapid responders.

Faith leaders have sought to push back in other ways as well. Over the weekend, hundreds of faith leaders, politicians, activists and others packed into the Agora Grand Event Center in Lewiston to voice outrage over ICE. Among the speakers was Amran Osman, head of Generational Noor, a local nonprofit that serves immigrant communities.

“You belong in your neighborhoods,” Osman said. “You belong in the safe spaces that have been filled with joy, learning and care. You belong here. This is your country — it’s your country as much as it is everyone else’s.”

Field also spoke, flanked by roughly 80 fellow faith leaders, as did the Rev. Jodi Hayashida, a Unitarian Universalist minister who also helped organize the event.

In her remarks, Field invoked the biblical story of the Good Shepherd, who leaves behind 99 sheep who are safe to protect one sheep who is at risk of being hunted by wolves.

“Well friends, the wolves have arrived here in Maine,” Field said. “And they’re wearing ICE agent clothing.”

Field then gestured behind her, adding: “These good shepherds — these faith leaders of Maine — are here to show that they will go to the margins and stand with our immigrant neighbors, working with them to fight off the vicious wolves and chase them — chase ICE — out of our great state.”

Field also told Religion News Service that a delegation of religious leaders from the state recently returned from a convening in Minneapolis, where more than 600 pastors from across the country were trained on how to resist DHS. The leaders, she said, are planning to “debrief” fellow clergy on what they learned.



In the meantime, religious communities have worked to put pressure on their elected officials. On Tuesday, a group of roughly 30 faith leaders — including Humphries — staged a protest outside of the office of Maine’s Sen. Susan Collins. The clergy, who sang religious songs and read from Scripture during the demonstration, said they were calling on the moderate Republican to “use her power to end funding to ICE and put an end to their campaign of terror.” Ultimately, nine of the faith leaders were arrested during the demonstration.

Representatives for Collins’ office did not respond to multiple requests for comment about the protest, but the senator announced on Thursday that White House officials told her that the surge of DHS agents has ended in the state.

“There are currently no ongoing or planned large-scale ICE operations here,” Collins said in a statement. “I have been urging Secretary Noem and others in the Administration to get ICE to reconsider its approach to immigration enforcement in the state.”

Reached via text message on Thursday, Humphries signaled caution about Collins’ announcement, suggesting that because of Collins’ past decisions and votes, “I have lost trust in her words.”

However, Humphries argued that if DHS has halted or scaled back its operation, it “has everything to do with the incredible organizing, support, and applied pressure on officials of faithful, dedicated everyday Mainers.”

Similarly, Field said that she welcomed the news in the short term but that she and other religious leaders “remain guarded and realistic about the possibility of more attacks on our immigrant neighbors resuming at any time.” She signaled that a “reprieve” in Maine is unlikely to dampen growing religious outcry to ongoing mass deportation efforts across the country.

“It is entirely unacceptable for us in Maine to be satisfied with a withdrawal here while the attack on Minnesotans continues unabated,” Field said. “As Dr. (Martin Luther) King put it, we are inextricably bound together in one fabric, or as Paul put it, when one suffers, we all suffer.”

She added: “The only truly acceptable outcome is for Congress to intervene and put a stop to indiscriminate and lawless surges of ICE and Homeland Security agents everywhere in this nation.”

Original Source:

https://religionnews.com/2026/01/29/maine-clergy-form-spiritual-shield-outside-workplaces-to-protect-immigrants-from-ice/