Religions Around The World

In the early morning hours, monks can be seen walking on their alms round in Kanchanaburi, Thailand
Showing humility and detachment from worldly goods, the monk walks slowly and only stops if he is called. Standing quietly, with his bowl open, the local Buddhists give him rice, or flowers, or an envelope containing money.  In return, the monks bless the local Buddhists and wish them a long and fruitful life.
Christians Celebrate Good Friday
Enacting the crucifixion of Jesus Christ in St. Mary's Church in Secunderabad, India. Only 2.3% of India's population is Christian. 
Ancient interior mosaic in the Church of the Holy Saviour in Chora
The Church of the Holy Saviour in Istanbul, Turkey is a medieval Byzantine Greek Orthodox church.
Dome of the Rock located in the Old City of Jerusalem
The site's great significance for Muslims derives from traditions connecting it to the creation of the world and to the belief that the Prophet Muhammad's Night Journey to heaven started from the rock at the center of the structure.
Holi Festival in Mathura, India
Holi is a Hindu festival that marks the end of winter. Also known as the “festival of colors”,  Holi is primarily observed in South Asia but has spread across the world in celebration of love and the changing of the seasons.
Jewish father and daughter pray at the Wailing Wall in Jerusalem, Israel.
Known in Hebrew as the Western Wall, it is one of the holiest sites in the world. The description, "place of weeping", originated from the Jewish practice of mourning the destruction of the Temple and praying for its rebuilding at the site of the Western Wall.
People praying in Mengjia Longshan Temple in Taipei, Taiwan
The temple is dedicated to both Taoism and Buddhism.
People praying in the Grand Mosque in Ulu Cami
This is the most important mosque in Bursa, Turkey and a landmark of early Ottoman architecture built in 1399.
Savior Transfiguration Cathedral of the Savior Monastery of St. Euthymius
Located in Suzdal, Russia, this is a church rite of sanctification of apples and grapes in honor of the Feast of the Transfiguration of the Lord.
Fushimi Inari Shrine is located in Kyoto, Japan
It is famous for its thousands of vermilion torii gates, which straddle a network of trails behind its main buildings. Fushimi Inari is the most important Shinto shrine dedicated to Inari, the Shinto god of rice.
Ladles at the purification fountain in the Hakone Shrine
Located in Hakone, Japan, this shrine is a Japanese Shinto shrine.  At the purification fountain, ritual washings are performed by individuals when they visit a shrine. This ritual symbolizes the inner purity necessary for a truly human and spiritual life.
Hanging Gardens of Haifa are garden terraces around the Shrine of the Báb on Mount Carmel in Haifa, Israel
They are one of the most visited tourist attractions in Israel. The Shrine of the Báb is where the remains of the Báb, founder of the Bábí Faith and forerunner of Bahá'u'lláh in the Bahá'í Faith, have been buried; it is considered to be the second holiest place on Earth for Bahá'ís.
Pilgrims praying at the Pool of the Nectar of Immortality and Golden Temple
Located in Amritsar, India, the Golden Temple is one of the most revered spiritual sites of Sikhism. It is a place of worship for men and women from all walks of life and all religions to worship God equally. Over 100,000 people visit the shrine daily.
Entrance gateway of Sik Sik Yuen Wong Tai Sin Temple Kowloon
Located in Hong Kong, China, the temple is dedicated to Wong Tai Sin, or the Great Immortal Wong. The Taoist temple is famed for the many prayers answered: "What you request is what you get" via a practice called kau cim.
Christian women worship at a church in Bois Neus, Haiti.
Haiti's population is 94.8 percent Christian, primarily Catholic. This makes them one of the most heavily Christian countries in the world.

At dueling National Prayer Breakfasts, a religious debate over Trump’s immigration policy

(RNS) — President Donald Trump, speaking to a sprawling crowd at a National Prayer Breakfast in Washington on Thursday (Feb. 5), returned to his personal tradition of using the bipartisan convening as an opportunity to attack his political enemies along religious lines.

“I don’t know how a person of faith can vote for a Democrat,” said Trump. 

In a more than hourlong speech, the president, a self-described nondenominational Christian, highlighted faith but spent roughly as much time lauding his administration, his Cabinet and himself while heaping criticism on others. At one point, he blasted Republicans who have opposed his policies, saying of U.S. Rep. Thomas Massie of Kentucky, “There’s something wrong with him.”

The breakfast at the Washington Hilton was one of two prayer breakfasts that took place in the capital Thursday, continuing a split that began during the COVID-19 pandemic as negative reports came out about the Fellowship Foundation, the secretive evangelical Christian group that has coordinated the event for decades. Since at least 2022, the established breakfast has been held at the Hilton and another “reset” event organized by members of Congress at the U.S. Capitol. President Joe Biden tended only to address the event at the Capitol, but last year, Trump spoke at both.

On Jan. 7 of this year, the co-chairs of the Hilton event, U.S. Reps. Jonathan L. Jackson of Illinois and Ben Cline of Virginia, announced that there would be only one breakfast, suggesting the return to a single event had come at the urging of Trump and House Speaker Mike Johnson. But Sen. Roger Marshall, a nondenominational Christian and Kansas Republican, and Sen. Kirsten Gillibrand, a Catholic and New York Democrat, hosted an event at the Capitol on Thursday anyway, coordinated by a separate National Prayer Breakfast Foundation created in 2023.

The more sedate Capitol event featured Scripture readings and prayers from Gillibrand, Marshall, Senate Majority Leader John Thune and House Chaplain Margaret Kibben, with a keynote address from Senate Chaplain Barry Black.

At the Hilton, the religious politics were more obvious, with speakers offering contrasting interpretations of the president’s immigration policies. In his remarks, Trump referred to a Jan. 18 incident in which protesters disrupted the Sunday service at Cities Church, a Southern Baptist church in St. Paul, Minnesota, where activists allege a local U.S. Immigration and Customs Enforcement official serves as a lay pastor, and the subsequent arrests of multiple protesters as well as two journalists, including onetime CNN host Don Lemon.

After Trump’s remarks, Jackson led a prayer that appeared to reference the killing of Renee Good and Alex Pretti at the hands of Department of Homeland Security agents in Minnesota. “We pray that he would be mindful of the poor,” Jackson said, referring to Trump. “That he would be invested in the alleviation of suffering happening on farms in the Midwest, in the families preparing to bury their loved ones in Minneapolis.”

The audience at the hotel, which was largely receptive to Trump, also heard from President Nayib Bukele of El Salvador. Trump called Bukele “one of my favorite people” and praised him for allowing the U.S. to send people detained by DHS to the notorious mega-prisons in the Central American country.

Bukele, in his remarks, explained that the prisons were originally built to accommodate those imprisoned during his government’s campaign to eliminate gangs from the country. The rapid incarceration of thousands has sparked widespread allegations of human rights abuses in El Salvador, but Bukele attributed the effort to divine providence. “Our experience told us that it is impossible to have such big change without the intervention of God,” he said.

Bukele likened the anti-gang campaign to a spiritual battle, saying, “We won the spiritual war first, and that reflected in our physical world.”

But Trump also chastised Bukele during his remarks, saying he “sends bad people to the United States,” referring to immigrants.

In his speech, Trump addressed his own spiritual future, walking back a suggestion he made last year that he might not get into heaven. The president said he had been joking, saying he actually believes he “probably should make it.“

Paula White-Cain, an evangelical minister who headed the White House Faith-Based Office in Trump’s first term, said in introducing the president on Thursday that “no president in modern history, or perhaps all of history, has done more structurally, substantially and sincerely to elevate and protect religious liberty.”

Trump agreed, saying, “I’ve done more for religion than any other president.”

He also seemed to take credit at one point for defending Christians in other countries from persecution, a recent focus of the White House, before he was president. He singled out a woman named Mariam Ibrahim in the audience, noting that, in 2014, she had endured imprisonment and persecution in Sudan for her Christian faith, resulting in an international outcry for her release.

“I did that. I did that with one phone call actually,” Trump said of her successful release. “She had such support. It was so easy. And when I explained it to the powers that be, ‘Yes, sir, we will do it right away.’ I just wish I knew earlier.”

He didn’t make clear how he had become involved with the effort to secure Ibrahim’s release, or whom he had called. According to a 2014 article published by BBC, Ibrahim was already living in the U.S. by the end of that year, two years before Trump was elected to his first term as president. The White House did not immediately respond to a request for clarification.

Political topics were not entirely absent at the Capitol event, even if they were subtler. Near the end of the service, a prayer was offered by Sen. Alex Padilla, a California Democrat who made national headlines last June when he was tackled and detained after attempting ask a question of DHS Secretary Kristi Noem at a press conference. After praying for members of Congress and members of the judiciary, Padilla prayed for members of the military and veterans.

“We thank them for their service and sacrifice in defense of our nation and our democracy,” he said. “May they recall Jeremiah Chapter 22:3, ‘Thus says the Lord: Do justice and righteousness and deliver from the hand of the oppressor him who has been robbed. And do no wrong or violence to the resident alien, the fatherless, or the widow, or shed innocent blood in this place.’”

The dueling breakfasts came less than two weeks after around 100 clergy and faith leaders were arrested in Minneapolis while protesting Trump’s immigration policies, part of rising religious criticism of his administration. Several pastors have been shot with pepper balls and pepper rounds by federal agents while protesting the administration, and dozens of denominations and religious organizations have filed suit against the administration over the past year, many claiming that their religious freedom has been violated by the U.S. government.

Religious groups have also sued the administration over the president’s decision to virtually shut down the refugee program — including Christians fleeing religious persecution — to anyone other than white Afrikaners from South Africa, and others have alleged his administration is regularly attempting to deport asylum-seekers.

The events also came two days after House Speaker Mike Johnson weighed in on a theological debate with Pope Leo XIV. Asked during a press scrum to respond to the pontiff’s public criticism of Trump’s immigration policies, Johnson outlined a religious argument defending Trump’s approach to immigration, and later published a lengthy post on social media further detailing his position.

Marie Griffith, a religion professor at Washington University in St. Louis and former director of the school’s John C. Danforth Center on Religion and Politics, said the dueling events, and the tensions over the mass deportation effort in Minneapolis, spoke to a “fracturing” of the U.S. religious landscape.

“You really see competing Christianities, diametrically opposed visions of what it means to be a Christian, of what is at the core of the Christian faith,” Griffith said.

While both prayer breakfasts still feature “evangelicals claiming proximity to political power,” she said, there appears to be division over what that looks like.

“Evangelicals attended both of those events, and so you’ve got people disagreeing about what this means in this moment to convey a Christian message, to call the president back to Christian values,” Griffith said.

Original Source:

https://religionnews.com/2026/02/05/at-dueling-national-prayer-breakfasts-sings-of-a-simmering-religious-debate-over-trump/