Religions Around The World

In the early morning hours, monks can be seen walking on their alms round in Kanchanaburi, Thailand
Showing humility and detachment from worldly goods, the monk walks slowly and only stops if he is called. Standing quietly, with his bowl open, the local Buddhists give him rice, or flowers, or an envelope containing money.  In return, the monks bless the local Buddhists and wish them a long and fruitful life.
Christians Celebrate Good Friday
Enacting the crucifixion of Jesus Christ in St. Mary's Church in Secunderabad, India. Only 2.3% of India's population is Christian. 
Ancient interior mosaic in the Church of the Holy Saviour in Chora
The Church of the Holy Saviour in Istanbul, Turkey is a medieval Byzantine Greek Orthodox church.
Dome of the Rock located in the Old City of Jerusalem
The site's great significance for Muslims derives from traditions connecting it to the creation of the world and to the belief that the Prophet Muhammad's Night Journey to heaven started from the rock at the center of the structure.
Holi Festival in Mathura, India
Holi is a Hindu festival that marks the end of winter. Also known as the “festival of colors”,  Holi is primarily observed in South Asia but has spread across the world in celebration of love and the changing of the seasons.
Jewish father and daughter pray at the Wailing Wall in Jerusalem, Israel.
Known in Hebrew as the Western Wall, it is one of the holiest sites in the world. The description, "place of weeping", originated from the Jewish practice of mourning the destruction of the Temple and praying for its rebuilding at the site of the Western Wall.
People praying in Mengjia Longshan Temple in Taipei, Taiwan
The temple is dedicated to both Taoism and Buddhism.
People praying in the Grand Mosque in Ulu Cami
This is the most important mosque in Bursa, Turkey and a landmark of early Ottoman architecture built in 1399.
Savior Transfiguration Cathedral of the Savior Monastery of St. Euthymius
Located in Suzdal, Russia, this is a church rite of sanctification of apples and grapes in honor of the Feast of the Transfiguration of the Lord.
Fushimi Inari Shrine is located in Kyoto, Japan
It is famous for its thousands of vermilion torii gates, which straddle a network of trails behind its main buildings. Fushimi Inari is the most important Shinto shrine dedicated to Inari, the Shinto god of rice.
Ladles at the purification fountain in the Hakone Shrine
Located in Hakone, Japan, this shrine is a Japanese Shinto shrine.  At the purification fountain, ritual washings are performed by individuals when they visit a shrine. This ritual symbolizes the inner purity necessary for a truly human and spiritual life.
Hanging Gardens of Haifa are garden terraces around the Shrine of the Báb on Mount Carmel in Haifa, Israel
They are one of the most visited tourist attractions in Israel. The Shrine of the Báb is where the remains of the Báb, founder of the Bábí Faith and forerunner of Bahá'u'lláh in the Bahá'í Faith, have been buried; it is considered to be the second holiest place on Earth for Bahá'ís.
Pilgrims praying at the Pool of the Nectar of Immortality and Golden Temple
Located in Amritsar, India, the Golden Temple is one of the most revered spiritual sites of Sikhism. It is a place of worship for men and women from all walks of life and all religions to worship God equally. Over 100,000 people visit the shrine daily.
Entrance gateway of Sik Sik Yuen Wong Tai Sin Temple Kowloon
Located in Hong Kong, China, the temple is dedicated to Wong Tai Sin, or the Great Immortal Wong. The Taoist temple is famed for the many prayers answered: "What you request is what you get" via a practice called kau cim.
Christian women worship at a church in Bois Neus, Haiti.
Haiti's population is 94.8 percent Christian, primarily Catholic. This makes them one of the most heavily Christian countries in the world.

Sarah Mullally lays out agenda in first major speech as archbishop of Canterbury

(RNS) — The new archbishop of Canterbury, Sarah Mullally, made her first presidential address to the Church of England’s governing body Tuesday (Feb. 10) with a promise to make a major priority of protecting church members from sexual abuse — the issue that caused the downfall of her predecessor, Justin Welby.

The church, she said, had “too often failed to recognize or take seriously the abuse of power in all its forms,” and in the past it had fallen “tragically short” on accountability.

Mullally, who in October became the first woman appointed to head of the Church of England, promised: “I am committed to bringing an approach of seriousness and focused direction to all matters relating to safeguarding in all contexts in the church. This approach must be trauma-informed. Put victims and survivors at the heart of all we do and be committed to proper independence.”



The former chief nurse of the United Kingdom’s National Health Service before being ordained, the archbishop served notice that she would focus on putting procedures in place. “Robust and transparent processes are central to the health of any institution. Proper processes around appointments, clear guidelines around conduct and good processes for handling concerns, campaign links and whistleblowing. And nowhere is accountability more imperative than in relation to safeguarding,” she said.

Mullally’s comments on sexual abuse reflected the difficulties on these matters the Church of England and the leaders of the wider Anglican Communion — of whom, as archbishop of Canterbury, she is considered the “first among equals” — have had in recent years. Welby stepped down after a damning report into a serial child abuser with links to the Church of England.

Now, said Mullally, the church “must be willing always for light to be shone on our actions and our decisions. We can only begin to rebuild trust and confidence through openness and integrity.”

The presidential address is a regular item at the Church of England’s General Synod and is a keynote speech, traditionally given by either the archbishop of Canterbury or the archbishop of York, setting out strategy within a spiritual and theological context for the church’s legislative body. But with Mullally speaking for the first time as the first female archbishop of Canterbury, the speech was particularly significant.

Mullally spoke about the role itself, admitting that it is challenging and complex, but said that the call, like that of her fellow bishops, to share hope found in Jesus Christ made it essentially simple.

The thread running through her time as archbishop, she said, would be nurturing confidence and hope, rooted not in institutions but in God and the gospel of Jesus Christ. Despite recent difficulties, she said, she believed “the best is yet to come for the church.”

She suggested she would not be bringing major changes to the Church of England and the Anglican Communion. “I believe that I have been called to love and serve the Diocese of Canterbury, the Church of England and the Anglican Communion, not through developing new programs and initiatives,” she said, “but by being a shepherd, who works collaboratively and in partnership.”

She also acknowledged that the synod, like the rest of the Church of England, has seen intense arguments and division over issues such as same-sex relationships in recent years. Discord between those who favor endorsing such relationships and those vehemently against them has torn the Church of England and the Communion apart. Those arguments continue despite the drawing up of special prayers for blessings of same-sex couples.

Involvement in debate “comes at great cost,” Mullally said, telling synod members, “I see you as you learn to listen more deeply to one another in spite of difference.”

Speaking to those who make up the congregations of her home church, Mullally acknowledged the work done at the parish level “day in and day out,” paying tribute to the way Anglicans live out their calling with “every Eucharist that is offered, with every prayer said, with every child helped to flourish in our schools, with every family cared for in times of celebration and of sorrow, with every night shelter and food bank, with each worship service, youth group, and community lunch, with every effort to work for justice, dignity, and fairness in our nation, and our world.”

But she made no mention of the enormous costs many parishes face to maintain their historic buildings. Last month, the U.K. government announced it would introduce a 92 million-pound fund over four years for historic, listed places of worship. It replaces a 2-decade-old tax relief program for repair and maintenance of historic church buildings, which the government recently scrapped.

Under the new plan, historic churches will have to compete against one another to gain a grant, as well as against other places of worship such as synagogues, mosques and temples. With declining attendance and income, as well as having fewer volunteers to fundraise and fill in complicated government application funds, the new grant system could prove a major headache.

Mullally was nonetheless optimistic about the Church of England’s future, noting that since the COVID-19 pandemic, people have started to attend church again. These increases, she said, were “green shoots of hope.”

“There are early indications of a rise in attendance and participation, having continued over the last year. Of course, we must be cautious. These are early figures, but the trend is clear. People are returning to church. 
They are finding a welcome friendship, community, meaning and purpose.”

Mullally was ordained as a priest in 2006 and appointed the first female bishop of London — the third most senior member of Church of England clergy — in 2018. Her formal installation as archbishop will take place at Canterbury Cathedral on March 25, the feast of the Annunciation.

At age 63, Mullally can only serve seven years until mandatory retirement at 70 and so may be regarded by some as an interim archbishop. But interim or not, her appointment has been warmly received by the majority of Anglicans. When she rose to give her presidential address at General Synod, held in Church House, the church’s headquarters in London, she announced herself according to the church’s synod number code: Sarah Mullally, 001 Canterbury, to lengthy applause.



Heckling was noticeably absent. At a special legal ceremony for Mullally’s appointment, held on Jan. 26 at London’s St. Paul’s Cathedral, one heckler protested that a female bishop is not found in the Bible. Conservative Anglican leaders around the world, particularly those from the Global Fellowship of Confessing Anglicans, known as GAFCON, argued that Mullally’s appointment was contrary to biblical teaching and ignored the views of many Anglicans worldwide.

But in a Jan. 26 interview, Mullally said she would call out misogyny during her time as archbishop.

“I’m conscious that being in this role, it’s important for me to speak of it, because there are some that don’t necessarily have the status or power of this role and feel more hesitant to do it. I commit myself to making an environment where all people can flourish and which is safer for all,” she said.

Original Source:

https://religionnews.com/2026/02/10/sarah-mullally-lays-out-agenda-in-first-major-speech-as-archbishop-of-canterbury/