Religions Around The World

In the early morning hours, monks can be seen walking on their alms round in Kanchanaburi, Thailand
Showing humility and detachment from worldly goods, the monk walks slowly and only stops if he is called. Standing quietly, with his bowl open, the local Buddhists give him rice, or flowers, or an envelope containing money.  In return, the monks bless the local Buddhists and wish them a long and fruitful life.
Christians Celebrate Good Friday
Enacting the crucifixion of Jesus Christ in St. Mary's Church in Secunderabad, India. Only 2.3% of India's population is Christian. 
Ancient interior mosaic in the Church of the Holy Saviour in Chora
The Church of the Holy Saviour in Istanbul, Turkey is a medieval Byzantine Greek Orthodox church.
Dome of the Rock located in the Old City of Jerusalem
The site's great significance for Muslims derives from traditions connecting it to the creation of the world and to the belief that the Prophet Muhammad's Night Journey to heaven started from the rock at the center of the structure.
Holi Festival in Mathura, India
Holi is a Hindu festival that marks the end of winter. Also known as the “festival of colors”,  Holi is primarily observed in South Asia but has spread across the world in celebration of love and the changing of the seasons.
Jewish father and daughter pray at the Wailing Wall in Jerusalem, Israel.
Known in Hebrew as the Western Wall, it is one of the holiest sites in the world. The description, "place of weeping", originated from the Jewish practice of mourning the destruction of the Temple and praying for its rebuilding at the site of the Western Wall.
People praying in Mengjia Longshan Temple in Taipei, Taiwan
The temple is dedicated to both Taoism and Buddhism.
People praying in the Grand Mosque in Ulu Cami
This is the most important mosque in Bursa, Turkey and a landmark of early Ottoman architecture built in 1399.
Savior Transfiguration Cathedral of the Savior Monastery of St. Euthymius
Located in Suzdal, Russia, this is a church rite of sanctification of apples and grapes in honor of the Feast of the Transfiguration of the Lord.
Fushimi Inari Shrine is located in Kyoto, Japan
It is famous for its thousands of vermilion torii gates, which straddle a network of trails behind its main buildings. Fushimi Inari is the most important Shinto shrine dedicated to Inari, the Shinto god of rice.
Ladles at the purification fountain in the Hakone Shrine
Located in Hakone, Japan, this shrine is a Japanese Shinto shrine.  At the purification fountain, ritual washings are performed by individuals when they visit a shrine. This ritual symbolizes the inner purity necessary for a truly human and spiritual life.
Hanging Gardens of Haifa are garden terraces around the Shrine of the Báb on Mount Carmel in Haifa, Israel
They are one of the most visited tourist attractions in Israel. The Shrine of the Báb is where the remains of the Báb, founder of the Bábí Faith and forerunner of Bahá'u'lláh in the Bahá'í Faith, have been buried; it is considered to be the second holiest place on Earth for Bahá'ís.
Pilgrims praying at the Pool of the Nectar of Immortality and Golden Temple
Located in Amritsar, India, the Golden Temple is one of the most revered spiritual sites of Sikhism. It is a place of worship for men and women from all walks of life and all religions to worship God equally. Over 100,000 people visit the shrine daily.
Entrance gateway of Sik Sik Yuen Wong Tai Sin Temple Kowloon
Located in Hong Kong, China, the temple is dedicated to Wong Tai Sin, or the Great Immortal Wong. The Taoist temple is famed for the many prayers answered: "What you request is what you get" via a practice called kau cim.
Christian women worship at a church in Bois Neus, Haiti.
Haiti's population is 94.8 percent Christian, primarily Catholic. This makes them one of the most heavily Christian countries in the world.

Watchdogs say Russian church helped recruit young Kenyans who have fought in Ukraine

NAIROBI, Kenya (RNS) — At a memorial ceremony in central Kenya in early February, a photograph perched on a chair, with roses placed neatly next to it and candles burning in memory of Charles Waithaka Wangari, a 31-year-old Kenyan who died in the Russian war in Ukraine in December.

Waithaka, a rising soccer player, had traveled to Russia in October to work as a heavy machinery operator at a factory, but had been conscripted into the Russian army and deployed to the front lines soon after he arrived. He was killed by an explosion at the front line, barely two months after arriving in Russia. His family got word of his death on Christmas Day and was told that his remains could not be retrieved due to intense fighting. 

“I plead with the government to bring back my son’s body, so that I can ​​properly bury him. I know if I ​​bury him, I will heal and find inner peace,” Bibiana Wangari, his mother​, told Religion News Service last week. “At the moment, I feel a lot of pain and cannot heal until I see his remains.

According to local news reports, Waithaka’s travel to Russia was facilitated by contacts in Russian Orthodox Church circles, and some human rights organizations are raising questions about the role the church is playing in recruiting other young Kenyans to go to Ukraine.


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Fredrick Odhiambo Ojiro, head of rapid response for Vocal Africa, a pan-African human rights organization​, said Russian church leaders have promoted the prospect of working in Russia among young Kenyans. “They have told the youth the church has now come to provide those opportunities to young men in Russia. They are also using women to speak closely to the individuals, since they are calm and can be trusted more,” said Odhiambo in an interview.

The exact number of Kenyans who have traveled to ​​Russia is not known, but Odhiambo estimated that more than 500 individuals have been there in the past two years, most traveling on temporary tourist visas. Some 200 families ​​have reached out to Vocal Africa​ about their children’s situation.

Before​ ​traveling to Russia, the migrants were promised salaries of 350,000 to 400,000 Kenyan shillings (about $3,000), according to Odhiambo, but many never received the money after their legal documents were confiscated. “They lie to you to use ​the commander’s details to open a bank account. When the money is deposited, they never give it to you. In fact, when money is put in the account, you shall have been taken to the front line,” said Odhiambo.

A Russian Orthodox priest in Nairobi, who asked not to be named because he is not authorized to speak for the church, told Religion News Service that the church sends seminary students to Ukraine to study, not to fight, but said students are often warned that military recruitment can happen.

The priest said the church monitors the students’ status closely. “We can account for all the students that we have sent to study and those we have sent to the seminaries. I don’t think there is something malicious about this,” he said, adding, “None of them joined the military, not even a single one.”

The Russian church had a limited presence in Kenya and Africa until 2021, when it established the Patriarchal Exarchate of Africa. The move challenged the traditional canonical jurisdiction of the Greek Orthodox Patriarchate of Alexandria over all of the continent. Since then, more than 200 Russian Orthodox parishes have been created in 25 countries.

The Russian church’s expansion into Africa has widened a rift with the Greek Orthodox Church that began with disagreement over Ukraine’s national Orthodox church. In 2018, Ecumenical Patriarch Bartholomew, considered the spiritual leader of Eastern Orthodox Christians worldwide, recognized the independence of the Ukrainian Orthodox Church, which had broken from the Russian Orthodox Church’s traditional oversight of Ukraine’s Orthodox Christians. 

Russia vociferously objected to Bartholomew’s support for the UOC, and since 2022, when Russia invaded Ukraine, the Russian Patriarch, Kirill, has portrayed the war as a holy cause. The Ukrainian government, meanwhile, has moved to suppress the remnant Russian-aligned church, accusing its priests of spying. 

“Since then, we have had them here, contrary to church canon law,” said the Rev. Evangelos Thiani, a Kenyan Orthodox priest who serves the Greek Orthodox Patriarchate of Alexandria and All Africa. “We still insist that Ukraine should be left to decide its political present and future,” he said.

Thiani said the Russian state has always used the church as a “soft power” and views its establishment of churches in Africa as part of the Kremlin’s push to wield influence there.

According to Paul Adoch, the director of Trace Kenya, a ​countertrafficking organization, some Kenyans find their way to Russia after going to the Middle East. “Individuals who find their way to the Middle East are then encouraged to travel further with the promise of working not within the military itself, but within the security zones within Russia. To that extent, it’s a lie,” he told RNS.


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The Kenyan government, which, according to Adoch, encourages its citizens to work abroad, has promised to shut down rogue recruiting agencies and to urge Russia to sign a ban on the recruitment of Kenyans as soldiers.

Waithaka’s mother urged the government to move quickly to bring back those who are alive and asking to be returned.

“Families are crying out. Please use all means to rescue their sons, so that they can join their families,” she pleaded, adding that some who return from Russia come back with injuries or permanently disabled. “They should be given some compensation and psychosocial support,” she said.

Original Source:

https://religionnews.com/2026/02/17/watchdogs-say-russian-church-is-helping-to-recruit-young-kenyans-who-have-fought-in-ukraine/