Religions Around The World

In the early morning hours, monks can be seen walking on their alms round in Kanchanaburi, Thailand
Showing humility and detachment from worldly goods, the monk walks slowly and only stops if he is called. Standing quietly, with his bowl open, the local Buddhists give him rice, or flowers, or an envelope containing money.  In return, the monks bless the local Buddhists and wish them a long and fruitful life.
Christians Celebrate Good Friday
Enacting the crucifixion of Jesus Christ in St. Mary's Church in Secunderabad, India. Only 2.3% of India's population is Christian. 
Ancient interior mosaic in the Church of the Holy Saviour in Chora
The Church of the Holy Saviour in Istanbul, Turkey is a medieval Byzantine Greek Orthodox church.
Dome of the Rock located in the Old City of Jerusalem
The site's great significance for Muslims derives from traditions connecting it to the creation of the world and to the belief that the Prophet Muhammad's Night Journey to heaven started from the rock at the center of the structure.
Holi Festival in Mathura, India
Holi is a Hindu festival that marks the end of winter. Also known as the “festival of colors”,  Holi is primarily observed in South Asia but has spread across the world in celebration of love and the changing of the seasons.
Jewish father and daughter pray at the Wailing Wall in Jerusalem, Israel.
Known in Hebrew as the Western Wall, it is one of the holiest sites in the world. The description, "place of weeping", originated from the Jewish practice of mourning the destruction of the Temple and praying for its rebuilding at the site of the Western Wall.
People praying in Mengjia Longshan Temple in Taipei, Taiwan
The temple is dedicated to both Taoism and Buddhism.
People praying in the Grand Mosque in Ulu Cami
This is the most important mosque in Bursa, Turkey and a landmark of early Ottoman architecture built in 1399.
Savior Transfiguration Cathedral of the Savior Monastery of St. Euthymius
Located in Suzdal, Russia, this is a church rite of sanctification of apples and grapes in honor of the Feast of the Transfiguration of the Lord.
Fushimi Inari Shrine is located in Kyoto, Japan
It is famous for its thousands of vermilion torii gates, which straddle a network of trails behind its main buildings. Fushimi Inari is the most important Shinto shrine dedicated to Inari, the Shinto god of rice.
Ladles at the purification fountain in the Hakone Shrine
Located in Hakone, Japan, this shrine is a Japanese Shinto shrine.  At the purification fountain, ritual washings are performed by individuals when they visit a shrine. This ritual symbolizes the inner purity necessary for a truly human and spiritual life.
Hanging Gardens of Haifa are garden terraces around the Shrine of the Báb on Mount Carmel in Haifa, Israel
They are one of the most visited tourist attractions in Israel. The Shrine of the Báb is where the remains of the Báb, founder of the Bábí Faith and forerunner of Bahá'u'lláh in the Bahá'í Faith, have been buried; it is considered to be the second holiest place on Earth for Bahá'ís.
Pilgrims praying at the Pool of the Nectar of Immortality and Golden Temple
Located in Amritsar, India, the Golden Temple is one of the most revered spiritual sites of Sikhism. It is a place of worship for men and women from all walks of life and all religions to worship God equally. Over 100,000 people visit the shrine daily.
Entrance gateway of Sik Sik Yuen Wong Tai Sin Temple Kowloon
Located in Hong Kong, China, the temple is dedicated to Wong Tai Sin, or the Great Immortal Wong. The Taoist temple is famed for the many prayers answered: "What you request is what you get" via a practice called kau cim.
Christian women worship at a church in Bois Neus, Haiti.
Haiti's population is 94.8 percent Christian, primarily Catholic. This makes them one of the most heavily Christian countries in the world.

Iranians mark Persian new year with heavy hearts as war cuts contact with loved ones

PARIS (AP) — When Iran erupted in nationwide protests at the end of 2025, Shayan Ghadimi’s mother returned to the country from Paris to see the uprising for herself.

Her absence — and the struggle to stay in touch through the bloody crackdown that followed and now the Iran war — hang over the family. Like many Iranians outside the country, they will mark the normally festive Persian new year, known as Nowruz, with heavy hearts — or not at all.

Ghadimi’s 70-year-old mother had watched the early protests on TV. “We could see the market closed, the people in the street. She said, ‘I want to be there,’” the 41-year-old Ghadimi said of her mother, as she prepared to serve lunches in the spice-scented restaurant she runs in Paris.

“Now, she is all alone … with no way to stay in contact, watching the sky. I cannot imagine the state she is in,” Ghadimi said.

An Iranian cultural center in Paris that organizes music events for Nowruz says it’s in mourning. In the United States, some Iranian American communities also canceled or scaled back festivities.

Nowruz, or “new day” in Farsi, coincides with the spring equinox and is celebrated from Afghanistan to Turkey. Iranians of diverse faiths mark Nowruz — which is rooted in Zoroastrian tradition dating back millennia — despite occasional efforts by hard-liners to discourage it.

Celebrating together for comfort

Shakiba Edighoffer, grocery shopping in Paris for Nowruz, said she and Iranian friends are on a “kind of emotional roller coaster” as the war rages. Israel and the United States are attacking Iran’s leaders and military while the Islamic Republic fires missiles and drones at Israel and Gulf Arab states.

“You hear news about this or that leader of the Islamic Republic being eliminated … about executions or bombings,” the makeup artist said.

With communications largely severed, trying to find out how family and friends are faring under bombardments is stressful.

Celebrating Nowruz “helps us cope, at least a little, with the psychological pressure,” Edighoffer said. “All these oppressors want is for us to be sad, to forget our millennia-old Persian and Iranian traditions.”

“We must not give them that victory.”

In Tehran, little celebration

Too scared to venture far from her Tehran neighborhood, the Iranian woman said she had nearly forgotten it was Nowruz.

There are no decorations in the streets, and the only reminder was when she spotted her friend’s mother holding a hyacinth, a flower associated with spring.

“That’s how distracted I’ve been. I only found out by chance,” said the woman in voice messages to The Associated Press, speaking on condition of anonymity for fear of reprisals.

The traditional family shopping trip to the market about 9 kilometers (5 1/2 miles) away, was out of the question, she said.

So for the traditional new year spread, Haft-Seen, she had to use what was available at home. A central tradition of new year celebrations, Haft-Seen involves seven items that include garlic, vinegar, sumac, apples and sprouting greens — symbolizing new beginnings and hope.

“Why do you want to set it up, just forget it!’” the woman recalled her mother saying. But determined to distract from the grim mood, the family made do.

When it was all over, one tradition remained the same. She and her mother burned espand — aromatic seeds — meant to ward against the evil eye.

Tears of anguish and of joy

Some of the diners who come to Ghadimi’s Paris restaurant for flame-grilled kebabs and spiced rice to celebrate hope the war will bring a new dawn. Other can’t see past the deaths and destruction wrought by Israeli and U.S. strikes.

“I have people in tears. I have people who cry for joy. They say, ‘Did you see? They are coming. We are going to be saved.’ Others say, ‘Our country is being destroyed,’” she said.

Since her mother returned to Iran in January, they’ve only managed to speak to each other twice.

“Quite honestly, I don’t try anymore. Because it stresses me out, if I try calling and can’t get hold of her,” she said. “My sister calls 100 times a day and can’t reach her.”

Her mother had a return ticket and had promised to be back for Nowruz.

But when they last spoke, about a week ago, her mother said those plans had changed. Having lived through the 1979 Islamic Revolution, she wants to see Iran’s next chapter.

“I am staying here until the end,” her mother told her.

___

Associated Press journalists Sarah El Deeb in Beirut, John Leicester in Paris and Sahar Ameri in Berlin contributed.

Original Source:

https://religionnews.com/2026/03/23/iranians-mark-persian-new-year-with-heavy-hearts-as-war-cuts-contact-with-loved-ones/