Religions Around The World

In the early morning hours, monks can be seen walking on their alms round in Kanchanaburi, Thailand
Showing humility and detachment from worldly goods, the monk walks slowly and only stops if he is called. Standing quietly, with his bowl open, the local Buddhists give him rice, or flowers, or an envelope containing money.  In return, the monks bless the local Buddhists and wish them a long and fruitful life.
Christians Celebrate Good Friday
Enacting the crucifixion of Jesus Christ in St. Mary's Church in Secunderabad, India. Only 2.3% of India's population is Christian. 
Ancient interior mosaic in the Church of the Holy Saviour in Chora
The Church of the Holy Saviour in Istanbul, Turkey is a medieval Byzantine Greek Orthodox church.
Dome of the Rock located in the Old City of Jerusalem
The site's great significance for Muslims derives from traditions connecting it to the creation of the world and to the belief that the Prophet Muhammad's Night Journey to heaven started from the rock at the center of the structure.
Holi Festival in Mathura, India
Holi is a Hindu festival that marks the end of winter. Also known as the “festival of colors”,  Holi is primarily observed in South Asia but has spread across the world in celebration of love and the changing of the seasons.
Jewish father and daughter pray at the Wailing Wall in Jerusalem, Israel.
Known in Hebrew as the Western Wall, it is one of the holiest sites in the world. The description, "place of weeping", originated from the Jewish practice of mourning the destruction of the Temple and praying for its rebuilding at the site of the Western Wall.
People praying in Mengjia Longshan Temple in Taipei, Taiwan
The temple is dedicated to both Taoism and Buddhism.
People praying in the Grand Mosque in Ulu Cami
This is the most important mosque in Bursa, Turkey and a landmark of early Ottoman architecture built in 1399.
Savior Transfiguration Cathedral of the Savior Monastery of St. Euthymius
Located in Suzdal, Russia, this is a church rite of sanctification of apples and grapes in honor of the Feast of the Transfiguration of the Lord.
Fushimi Inari Shrine is located in Kyoto, Japan
It is famous for its thousands of vermilion torii gates, which straddle a network of trails behind its main buildings. Fushimi Inari is the most important Shinto shrine dedicated to Inari, the Shinto god of rice.
Ladles at the purification fountain in the Hakone Shrine
Located in Hakone, Japan, this shrine is a Japanese Shinto shrine.  At the purification fountain, ritual washings are performed by individuals when they visit a shrine. This ritual symbolizes the inner purity necessary for a truly human and spiritual life.
Hanging Gardens of Haifa are garden terraces around the Shrine of the Báb on Mount Carmel in Haifa, Israel
They are one of the most visited tourist attractions in Israel. The Shrine of the Báb is where the remains of the Báb, founder of the Bábí Faith and forerunner of Bahá'u'lláh in the Bahá'í Faith, have been buried; it is considered to be the second holiest place on Earth for Bahá'ís.
Pilgrims praying at the Pool of the Nectar of Immortality and Golden Temple
Located in Amritsar, India, the Golden Temple is one of the most revered spiritual sites of Sikhism. It is a place of worship for men and women from all walks of life and all religions to worship God equally. Over 100,000 people visit the shrine daily.
Entrance gateway of Sik Sik Yuen Wong Tai Sin Temple Kowloon
Located in Hong Kong, China, the temple is dedicated to Wong Tai Sin, or the Great Immortal Wong. The Taoist temple is famed for the many prayers answered: "What you request is what you get" via a practice called kau cim.
Christian women worship at a church in Bois Neus, Haiti.
Haiti's population is 94.8 percent Christian, primarily Catholic. This makes them one of the most heavily Christian countries in the world.

As Sudan war enters its fourth year, Christian leaders say some signs of hope emerge

NAIROBI, Kenya (RNS) — As the war in Sudan enters its fourth year Wednesday (April 15), the bombed Episcopal Church of Our Savior in Khartoum’s Omdurman constantly reminds Christians of the brutal conflict.

The church that stood for 81 years is now in ashes after it was bombed in 2023. On its ruins in Sudan’s capital city, Episcopal Archbishop Ezekiel Kondo stood days before the war’s third anniversary and told Christians, “God is with the people in good times and difficult times.”

“We thanked God for His protection during the three years of the war​,” he said at ​the site where shelling in the early months of the conflict brought the church down, destroying its roof and burning everything inside – including the pews, ​Bibles and hymnals. 

Sudan is a Muslim-majority country where only an estimated 5% of the population is Christian, according to Pew Research Center. But Kondo told RNS that over 5,000 Christians — including leaders from other denominations — had on Friday gathered at the site of the church, which was also in the past a traditional convening point for ​Episcopalian Christians on Easter Monday. The ​coronavirus pandemic, and later the war, stopped the meetings.

The war began on April 15, 2023, as a dispute between the Sudanese Armed Forces, the government army led by Chief Gen. Abdel-Fattah Burhan, and a powerful paramilitary group, Rapid Support Forces, commanded by his former deputy, Gen. Mohammed Hamdan Dagalo, also known as Hemedti. 

Clerics in Sudan recalled how the war sent Christian leaders in the capital and other parts of the country fleeing. Many of them​, including Kondo, settled in Port Sudan, a Red Sea port city ​in the northeast of the country.

But the archbishop has now returned to Khartoum as more people are coming back to rebuild their city.

“I am pleased to let you know that ​on Sunday, I presided over Easter celebrations at All Saints Cathedral​, Khartoum​, for the first time after​ three years of the war,” he told RNS. “The congregation was not that big, ​(but) I praised God that the cathedral resumed its activities fully.”

Kondo considers the small congregation as a good indication that life is coming back to Khartoum​, and he hopes it will happen in all of Sudan. There are inadequate basic services in some areas in Khartoum, he noted, but the government is working to restore them​, including security, water, electricity, health care resources and schools.

“I have observed that NGOs and the U.N. are now returning to Khartoum,” he said. “There are now daily flights from Port Sudan to Khartoum​, including (humanitarian service) flights​, which I think is a good sign of progress in terms of peace.”

In North Darfur, the Rev. Daramali Abudigin, an Anglican priest who became the last pastor in the besieged city of El-Fasher, called for ​increased efforts to end the war, while highlighting the plight of ordinary people.



“We are seeing immense suffering,” Abudigin said in an interview from Tawila, North Darfur, where he cares for several Christians. “The people need food, medicines and proper shelter. There is some food aid distributed in the camp, but not ​everyone can access it. Those who came late in the camp have to work to get something to eat.”

According to World Vision, the Christian global humanitarian organization, 33.7 million people in Sudan need humanitarian assistance. Nearly 14 million have been forced to flee their homes in search of safety and 28.9 million require support for food security and livelihoods. More than 4 million people are acutely malnourished and 800,000 children are living with severe acute malnutrition, according to World Vision. An estimated 10.5 million children are out of school. Death toll estimates vary widely. 

“Escalating aerial attacks have recently resulted in civilian casualties and damage to critical infrastructure, including health facilities and schools in Kadugli, Darfur, White Nile​ and Blue Nile,” said Simon Mane, World Vision’s national director in Sudan, whose organization provides support such as clean water, food assistance, health care​, nutrition services and child protection.

Mane urged all parties involved in the conflict ​t​o come to a peace agreement to save lives.

“Peace is the beginning of a better life in Sudan,” he said. “Humanitarians are not a target. Civilians are not a target. Do not attack critical infrastructure. The parties must facilitate access for humanitarian workers so that they can bring assistance closer to the people, wherever they may be.”

Catholic Bishop Yunan Tombe Trille of the Diocese of El Obeid, Sudan, said it’s important to consider the people behind the statistics — the mothers searching for food, children robbed of education, youth forced from their homes​ and families mourning loved ones, he said. 

“It has strained the resilience of our churches, mosques, traditional leaders, humanitarian agencies​ and every community struggling to keep hope alive,” Trille said in a statement to RNS. “Peace in Sudan will not come through weapons or foreign interests, but through deliberate, inclusive and just peace processes rooted in the dignity of every Sudanese.”

The war in Sudan is also weighing on South Sudan. Catholic Bishop Christian Carlassare of Bentiu, South Sudan, said ​the unplanned arrival of refugees and returnees in the hundreds of thousands has created tensions in the neighboring Unity State, causing further overcrowding and worsening food and shelter shortages.

“It is also a pastoral challenge for the church to be in solidarity with refugees and returnees and serve them with very limited structures,” he said, warning of possible re-arming of groups, exploiting the porous border.

The bishop cautioned there was a real risk that the war ​would remain forgotten or a silent catastrophe, citing limited global media attention amid other crises with more international attention, such as those in Ukraine, Gaza and Iran, where there are further American interests.



Original Source:

https://religionnews.com/2026/04/15/as-sudan-war-enters-its-fourth-year-christian-leaders-say-some-signs-of-hope-emerge/