Religions Around The World

In the early morning hours, monks can be seen walking on their alms round in Kanchanaburi, Thailand
Showing humility and detachment from worldly goods, the monk walks slowly and only stops if he is called. Standing quietly, with his bowl open, the local Buddhists give him rice, or flowers, or an envelope containing money.  In return, the monks bless the local Buddhists and wish them a long and fruitful life.
Christians Celebrate Good Friday
Enacting the crucifixion of Jesus Christ in St. Mary's Church in Secunderabad, India. Only 2.3% of India's population is Christian. 
Ancient interior mosaic in the Church of the Holy Saviour in Chora
The Church of the Holy Saviour in Istanbul, Turkey is a medieval Byzantine Greek Orthodox church.
Dome of the Rock located in the Old City of Jerusalem
The site's great significance for Muslims derives from traditions connecting it to the creation of the world and to the belief that the Prophet Muhammad's Night Journey to heaven started from the rock at the center of the structure.
Holi Festival in Mathura, India
Holi is a Hindu festival that marks the end of winter. Also known as the “festival of colors”,  Holi is primarily observed in South Asia but has spread across the world in celebration of love and the changing of the seasons.
Jewish father and daughter pray at the Wailing Wall in Jerusalem, Israel.
Known in Hebrew as the Western Wall, it is one of the holiest sites in the world. The description, "place of weeping", originated from the Jewish practice of mourning the destruction of the Temple and praying for its rebuilding at the site of the Western Wall.
People praying in Mengjia Longshan Temple in Taipei, Taiwan
The temple is dedicated to both Taoism and Buddhism.
People praying in the Grand Mosque in Ulu Cami
This is the most important mosque in Bursa, Turkey and a landmark of early Ottoman architecture built in 1399.
Savior Transfiguration Cathedral of the Savior Monastery of St. Euthymius
Located in Suzdal, Russia, this is a church rite of sanctification of apples and grapes in honor of the Feast of the Transfiguration of the Lord.
Fushimi Inari Shrine is located in Kyoto, Japan
It is famous for its thousands of vermilion torii gates, which straddle a network of trails behind its main buildings. Fushimi Inari is the most important Shinto shrine dedicated to Inari, the Shinto god of rice.
Ladles at the purification fountain in the Hakone Shrine
Located in Hakone, Japan, this shrine is a Japanese Shinto shrine.  At the purification fountain, ritual washings are performed by individuals when they visit a shrine. This ritual symbolizes the inner purity necessary for a truly human and spiritual life.
Hanging Gardens of Haifa are garden terraces around the Shrine of the Báb on Mount Carmel in Haifa, Israel
They are one of the most visited tourist attractions in Israel. The Shrine of the Báb is where the remains of the Báb, founder of the Bábí Faith and forerunner of Bahá'u'lláh in the Bahá'í Faith, have been buried; it is considered to be the second holiest place on Earth for Bahá'ís.
Pilgrims praying at the Pool of the Nectar of Immortality and Golden Temple
Located in Amritsar, India, the Golden Temple is one of the most revered spiritual sites of Sikhism. It is a place of worship for men and women from all walks of life and all religions to worship God equally. Over 100,000 people visit the shrine daily.
Entrance gateway of Sik Sik Yuen Wong Tai Sin Temple Kowloon
Located in Hong Kong, China, the temple is dedicated to Wong Tai Sin, or the Great Immortal Wong. The Taoist temple is famed for the many prayers answered: "What you request is what you get" via a practice called kau cim.
Christian women worship at a church in Bois Neus, Haiti.
Haiti's population is 94.8 percent Christian, primarily Catholic. This makes them one of the most heavily Christian countries in the world.

Trump slammed the first US pope. The country’s bishops now appear more united than ever.

(RNS) — After President Donald Trump attacked Pope Leo XIV and his foreign policy on social media this week, U.S. Catholics, and especially bishops, have largely reacted with condemnation and dismay.

While it’s not new for U.S. presidents and the popes to disagree — especially on matters concerning war — what’s surprising about the recent spat between Leo and Trump is how much it has unified the Catholic bishops and faithful behind the pontiff, after years marked by division and internal conflict. 

“The attack on Pope Leo has united the American hierarchy with particular zeal,” said Christopher White, author of the 2025 book “Pope Leo XIV: Inside the Conclave and the Dawn of a New Papacy.”

The bishops’ unity has been strengthened by the election of an American pope and the “general sense of obligation that they need to support him and have his back,” he said. 

From the moment Leo walked out on the loggia after his election last May, he laid out his mission, entrusted to him by the cardinals who elected him, to “walk together with you as a church, united, ever pursuing peace and justice.” His motto “In Illo uno unum” (“In the one Christ we are one”) is a manifesto of what the new pope wants to prioritize in what he considers a fractured church and society. 

During Pope Francis’ papacy, U.S. bishops only occasionally criticized him in public, but their United States Conference of Catholic Bishops organizing body rarely threw its weight behind his priorities, like the environment and dialogue, known as synodality. And their attempts to weigh in on former President Joe Biden’s policies were marred by division as disagreements about denying Democrats who supported abortion rights Communion spilled into public view.

However, under Leo, the bishops have gradually ramped up a forceful and united defense of the pope’s critiques of the Trump administration’s policies.

Though conference leadership and many bishops initially avoided direct public confrontation with the administration, they united behind a November statement opposing indiscriminate mass deportation. But the process behind that statement revealed the bishops were not completely coordinated on a more confrontational stance. A last-minute, public amendment from Chicago Cardinal Blase Cupich, a close Leo ally, added its strongest oppositional language. And the statement, like most of the bishops’ public interventions until then, did not name Trump directly.



Trump’s mass deportation campaign has been a key unifier for the bishops because of the scale of the impact in the pews, said Michael Sean Winters, a longtime bishops’ conference observer and columnist for the National Catholic Reporter. A 2025 report generated by the conference found that nearly 1 in 5 U.S. Catholics are at risk of deportation or live with someone who is.

But beyond that, Winters said, “Donald Trump has done more to unite the bishops — generally, not just on the issue of immigration — than they’ve been united in my lifetime.”

Since November, Timothy Broglio, the archbishop for U.S. military services, whose presidency of the conference ended at their meeting the same month, has stated publicly that troops could not be forced to commit immoral acts, including regarding “the intentional killing of noncombatants” in the context of U.S. strikes on alleged drug traffickers and in the Iran war.

In recent weeks, the USCCB’s new leadership has become pointed in calling on Trump to act for peace. Then this week, conference president Paul Coakley, Oklahoma City archbishop, speedily responded to Trump’s Truth Social post criticizing Leo, writing: “I am disheartened that the President chose to write such disparaging words about the Holy Father. Pope Leo is not his rival; nor is the Pope a politician. He is the Vicar of Christ who speaks from the truth of the Gospel and for the care of souls.”

Coakley was quickly backed by other bishops — a sign of conviction in an institution where lengthy discussions can slow public interaction.

“What is particularly noteworthy is that the pope was compelled to make those remarks — and that all U.S. bishops and cardinals are backing him,” said veteran Vatican commentator Massimo Franco, author of the book “Popes, Dollars and Wars.”

The bishops have been nudged toward stronger, unified public responses by Leo himself — who said in October that the USCCB should be “stronger in their own voice,” and that Broglio as president should speak on immigration — and members within their ranks.

San José, California, Bishop Oscar Cantú, a former conference committee chair, was one bishop calling for the group to become a prophetic “moral voice” and leave behind hesitancy to offend Trump supporters if necessary, he said in an RNS interview at the November meeting. 

He told RNS in an email on Tuesday (April 14) that people in the U.S. face a determinative choice for “our character” as it becomes clear Trump “bears no allegiance, neither to his most loyal supporters nor to the issues they hold dear.”

“This has become a moment in which we cannot remain silent, lest we become complicit in the blasphemy of the sacred and the disrespect to human dignity,” Cantú wrote. Leo is exercising his “prophetic office,” he added. 

“The prophets were not popular, particularly with the powerful,” Cantú said.



A day after Vice President JD Vance, who is Catholic, challenged Leo on his interpretation of just war theory at a Tuesday event, the conference also issued a statement on the issue. “How do you say that God is never on the side of those who wield the sword?” Vance asked.

The bishops’ doctrine chair, Brooklyn Auxiliary Bishop James Massa, issued a statement clarifying that a just war must be in defense and that “when Pope Leo XIV speaks as supreme pastor of the universal Church, he is not merely offering opinions on theology, he is preaching the Gospel and exercising his ministry as the Vicar of Christ.”

This was a striking difference from February of last year, when Francis himself — not the U.S. bishops — criticized Vance’s theology interpretation after he called on Christians to prioritize immediate family and countrymen above foreigners.

On Thursday, Trump was asked about Massa’s statement about Leo’s authority and responded, “Well, I want him to preach the gospel. I’m all about the gospel,” before indicating disagreement with Leo on Iran in a milder tone than his previous statements.

In an interview with “60 Minutes” Sunday, three cardinals known for being allies of Pope Francis and major players in the 2025 conclave — Cupich; Cardinal Robert McElroy of Washington, D.C.; and Cardinal Joseph Tobin of Newark, New Jersey — backed the pope’s vision for welcoming immigrants and opposing war.

Around the time of CBS’ airing of the cardinals’ interview, Trump made his post criticizing Leo. Shortly after that, the president posted an artificial-intelligence-generated image that many observers interpreted as comparing him to Jesus; Trump argued that the image of him in robes and a red shawl depicted him as a doctor, but the post was later deleted after heavy criticism.

But the interview also showed the bishops’ attempts to appeal to the center, echoing the Vatican’s desire to position itself as a bridge-builder.

For example, McElroy criticized the Biden immigration policy for “getting out of control” and affirmed “strong borders,” similar to the rhetoric behind the Dignity Act, a bipartisan immigration reform bill that several bishops are backing.

Even Winona-Rochester, Minnesota, Bishop Robert Barron, who has hewed closer to Trump than most of the bishops as a member of Trump’s Religious Liberty Commission, wrote on X that Trump’s comments were “inappropriate and disrespectful” and that he owed Leo an apology.

Barron, who has a large social media following through his Word on Fire ministry, nevertheless praised Trump in the same post, writing that “No President in my lifetime has shown a greater dedication to defending our first liberty,” and suggested that it was appropriate to disagree over policy matters with the Vatican in meetings.

Similarly, Raymond Arroyo, an EWTN Catholic news network host who had platformed Francis’ detractors, called Trump’s remarks about the pope “disrespectful,” but he added that Leo’s suggestion that people reach out to their congresspeople about the war sounded “political” and that the cardinals’ “60 Minutes” appearance was an attempt to provoke Trump.

One analysis on the far-right news website LifeSite suggested that Trump doesn’t need “leftist cardinals to make him look bad” since he “is alienating Catholics all on his own.”

Some of the qualified condemnations after Trump’s posts could suggest that such U.S. Catholic unity is temporary and that the Catholics who criticized Francis may not unite with the wing of the church closest to the late pope, or may not fully back Leo’s reproaches of Trump administration policy.

Nonetheless, the anti-Francis wing of the church was a small minority, with nearly 7 in 10 Republican Catholics expressing favorable views of him shortly before his death. And as Leo recently urged “generous inclusion” for old Latin Mass followers, some conservative Catholics appear more hopeful for his papacy.

“Pope Leo was able to unify, depolarize the American church with his style, but also his perception that compromise is necessary on certain issues,” said Massimo Faggioli, a church historian, author and professor of ecclesiology at Trinity College in Dublin. “His first year brought home this important result,” he added, but “at the cost of not addressing divisive issues.”

In the first 11 months of his papacy, Leo has offered olive branches to conservative factions inside the institution that had been shunned by the Francis papacy for their vocal opposition to his vision for the church. For the most part, Leo has appointed bishops and curial members known for not taking sides in polarizing debates, while still confirming his predecessor’s legacy of promoting lay leadership in the church — including women. 

In his first interview after becoming pope, with Crux Vatican reporter Elise Ann Allen, Leo said he hoped his U.S. roots “will make a difference eventually with the bishops of the United States.”

“The fact that I am American means, among other things, that people cannot say, as they did with Francis, ‘he does not understand the United States, he simply does not see what is happening,’” Leo said. 

At the same time, a circle of Catholic allies is tightening around Trump — including Vance, border czar Tom Homan and Trump adviser Sebastian Gorka, who have all supported the president’s comments and urged the Catholic Church and the pope to stick to matters of spirituality.

“The level of the confrontation has escalated,” Faggioli said. “It’s a confrontation that is more on a religious level between two opposing visions of Christianity, one of the Vatican and one of the Trump administration, which coincide with two Americans who represent these two different visions.”

Whether the unity currently on display among Catholic bishops will hold remains to be seen, but the Vatican appears to be looking to the future. Cardinal Leonardo Sandri, a veteran Vatican diplomat from Argentina, noted in an interview with an Italian newspaper that “people pass, but values remain,” and he suggested that Leo might wait for the end of the Trump administration before returning to his native U.S.

Original Source:

https://religionnews.com/2026/04/16/after-trumps-scathing-attack-against-leo-u-s-bishops-are-more-united-than-ever/