Religions Around The World

In the early morning hours, monks can be seen walking on their alms round in Kanchanaburi, Thailand
Showing humility and detachment from worldly goods, the monk walks slowly and only stops if he is called. Standing quietly, with his bowl open, the local Buddhists give him rice, or flowers, or an envelope containing money.  In return, the monks bless the local Buddhists and wish them a long and fruitful life.
Christians Celebrate Good Friday
Enacting the crucifixion of Jesus Christ in St. Mary's Church in Secunderabad, India. Only 2.3% of India's population is Christian. 
Ancient interior mosaic in the Church of the Holy Saviour in Chora
The Church of the Holy Saviour in Istanbul, Turkey is a medieval Byzantine Greek Orthodox church.
Dome of the Rock located in the Old City of Jerusalem
The site's great significance for Muslims derives from traditions connecting it to the creation of the world and to the belief that the Prophet Muhammad's Night Journey to heaven started from the rock at the center of the structure.
Holi Festival in Mathura, India
Holi is a Hindu festival that marks the end of winter. Also known as the “festival of colors”,  Holi is primarily observed in South Asia but has spread across the world in celebration of love and the changing of the seasons.
Jewish father and daughter pray at the Wailing Wall in Jerusalem, Israel.
Known in Hebrew as the Western Wall, it is one of the holiest sites in the world. The description, "place of weeping", originated from the Jewish practice of mourning the destruction of the Temple and praying for its rebuilding at the site of the Western Wall.
People praying in Mengjia Longshan Temple in Taipei, Taiwan
The temple is dedicated to both Taoism and Buddhism.
People praying in the Grand Mosque in Ulu Cami
This is the most important mosque in Bursa, Turkey and a landmark of early Ottoman architecture built in 1399.
Savior Transfiguration Cathedral of the Savior Monastery of St. Euthymius
Located in Suzdal, Russia, this is a church rite of sanctification of apples and grapes in honor of the Feast of the Transfiguration of the Lord.
Fushimi Inari Shrine is located in Kyoto, Japan
It is famous for its thousands of vermilion torii gates, which straddle a network of trails behind its main buildings. Fushimi Inari is the most important Shinto shrine dedicated to Inari, the Shinto god of rice.
Ladles at the purification fountain in the Hakone Shrine
Located in Hakone, Japan, this shrine is a Japanese Shinto shrine.  At the purification fountain, ritual washings are performed by individuals when they visit a shrine. This ritual symbolizes the inner purity necessary for a truly human and spiritual life.
Hanging Gardens of Haifa are garden terraces around the Shrine of the Báb on Mount Carmel in Haifa, Israel
They are one of the most visited tourist attractions in Israel. The Shrine of the Báb is where the remains of the Báb, founder of the Bábí Faith and forerunner of Bahá'u'lláh in the Bahá'í Faith, have been buried; it is considered to be the second holiest place on Earth for Bahá'ís.
Pilgrims praying at the Pool of the Nectar of Immortality and Golden Temple
Located in Amritsar, India, the Golden Temple is one of the most revered spiritual sites of Sikhism. It is a place of worship for men and women from all walks of life and all religions to worship God equally. Over 100,000 people visit the shrine daily.
Entrance gateway of Sik Sik Yuen Wong Tai Sin Temple Kowloon
Located in Hong Kong, China, the temple is dedicated to Wong Tai Sin, or the Great Immortal Wong. The Taoist temple is famed for the many prayers answered: "What you request is what you get" via a practice called kau cim.
Christian women worship at a church in Bois Neus, Haiti.
Haiti's population is 94.8 percent Christian, primarily Catholic. This makes them one of the most heavily Christian countries in the world.

Sidelined from legacy institutions, a movement centering Judaism outside Israel rises

(RNS) — A group of synagogues, nonprofits and small lay-led prayer communities previously on the margins of the Jewish establishment have formed a new association as an effort to better advocate for their emerging vision of Judaism in the 21st century.

The association, the Jewish Diaspora Movement, launched Monday (May 18), consists of 40 groups, mostly in North America, that are united in their rejection of Israel’s ethno-nationalist Judaism. Though not explicitly anti-Zionist, the association is committed to centering the diaspora, rather than Israel, and working toward the liberation of all people, it said in announcing the association. 

“We joyfully view wherever we are in the entire world as our home and reject the vision of Judaism that is state-centric, militarist, ethno-nationalist,” said a news release announcing the new association.

The “founding minyan,” or quorum of groups, under the new umbrella includes Jewish Voice for Peace, the largest organization of anti-Zionists in the country, and Rabbis for Ceasefire, a coalition of rabbis that emerged in the wake of Israel’s war on Gaza. It also includes a constellation of synagogues and prayer groups, or chavurot, that have emerged in cities such as Boston, Chicago, Cleveland, Hartford, Minneapolis, New York, Los Angeles and Pittsburgh.

The Jewish Diaspora Movement has been in the works for several years and is yet another signal that the consensus that made Zionism a centerpiece of Jewish identity has broken down. A 2025 poll from the Jewish Federations of North America shows only about a third of American Jews between ages 18 and 34 identify as “Zionists” — a lower rate than in older polls. 


RELATED: She was shunned for renouncing Zionism. A decade later, a rabbinical college is honoring her.


The movement also comes in response to U.S. Jewish legacy institutions’ unqualified support for Israel and their unwillingness to welcome alternative forms of Jewish practice.

“We’re showing that we’re not a kind of random outlier out here, beyond the pale of what is considered ‘normal’ for Judaism today,” said Rabbi Andrue Kahn, executive director of the American Council for Judaism, one of the core members. “In fact, we are a part of a large network now of many organizations that hold the same values, that are saying this is what Judaism looks like and should continue to look like into the future.”

Unlike legacy organizations, the new movement is structured in a democratic, horizontal format. There is no top executive. Big decisions will be made by referendum among the participating organizations. Everyday governance will be parceled out to committees and circles. Day to day, the association will consist of a so-called “spokescouncil.” So far, there is no paid staff, though that may change.

Rabbi Alissa Wise, one of the founders, said she expected the movement to grow beyond the initial 40 groups to include as many as 200 Jewish organizations around the world.

“The hope is that the launching of the movement will be an agitation,” Wise said. “Some organizations are going to have to take a risk if we’re going to have a different future.”

The movement is not intended to function as a denomination, and it will not exclude synagogues affiliated with the Reform, Conservative or Orthodox movements in the U.S. 

Among the first synagogues to join is Kolot Chayeinu/Voices of Our Lives, an independent synagogue in Brooklyn, New York, that has been one of New York’s most progressive congregations, with more than 400 member families.

The synagogue, which fielded many supporters of New York City Mayor Zohran Mamdani’s successful election, does not take a position on Zionism, intentionally welcoming people of all beliefs. But it did want to be part of a larger constellation of Jewish congregations and nonprofits committed to finding an ethical Jewish path.

“Isolation has taken a huge toll, not just on our congregation or the Jewish community, but on our nation and many in the world,” said Rabbi Sam Kates-Goldman of Kolot Chayeinu. “That sense of connecting with others who share our values, but I think even more so, who are wrestling with some of the same questions, I think that’s one of the biggest draws.”


RELATED: These US Jews wanted to show solidarity with Palestinians. Israel deported them.


 

Original Source:

https://religionnews.com/2026/05/18/sidelined-from-legacy-jewish-institutions-a-new-diasporic-jewish-movement-rises/