Religions Around The World

In the early morning hours, monks can be seen walking on their alms round in Kanchanaburi, Thailand
Showing humility and detachment from worldly goods, the monk walks slowly and only stops if he is called. Standing quietly, with his bowl open, the local Buddhists give him rice, or flowers, or an envelope containing money.  In return, the monks bless the local Buddhists and wish them a long and fruitful life.
Christians Celebrate Good Friday
Enacting the crucifixion of Jesus Christ in St. Mary's Church in Secunderabad, India. Only 2.3% of India's population is Christian. 
Ancient interior mosaic in the Church of the Holy Saviour in Chora
The Church of the Holy Saviour in Istanbul, Turkey is a medieval Byzantine Greek Orthodox church.
Dome of the Rock located in the Old City of Jerusalem
The site's great significance for Muslims derives from traditions connecting it to the creation of the world and to the belief that the Prophet Muhammad's Night Journey to heaven started from the rock at the center of the structure.
Holi Festival in Mathura, India
Holi is a Hindu festival that marks the end of winter. Also known as the “festival of colors”,  Holi is primarily observed in South Asia but has spread across the world in celebration of love and the changing of the seasons.
Jewish father and daughter pray at the Wailing Wall in Jerusalem, Israel.
Known in Hebrew as the Western Wall, it is one of the holiest sites in the world. The description, "place of weeping", originated from the Jewish practice of mourning the destruction of the Temple and praying for its rebuilding at the site of the Western Wall.
People praying in Mengjia Longshan Temple in Taipei, Taiwan
The temple is dedicated to both Taoism and Buddhism.
People praying in the Grand Mosque in Ulu Cami
This is the most important mosque in Bursa, Turkey and a landmark of early Ottoman architecture built in 1399.
Savior Transfiguration Cathedral of the Savior Monastery of St. Euthymius
Located in Suzdal, Russia, this is a church rite of sanctification of apples and grapes in honor of the Feast of the Transfiguration of the Lord.
Fushimi Inari Shrine is located in Kyoto, Japan
It is famous for its thousands of vermilion torii gates, which straddle a network of trails behind its main buildings. Fushimi Inari is the most important Shinto shrine dedicated to Inari, the Shinto god of rice.
Ladles at the purification fountain in the Hakone Shrine
Located in Hakone, Japan, this shrine is a Japanese Shinto shrine.  At the purification fountain, ritual washings are performed by individuals when they visit a shrine. This ritual symbolizes the inner purity necessary for a truly human and spiritual life.
Hanging Gardens of Haifa are garden terraces around the Shrine of the Báb on Mount Carmel in Haifa, Israel
They are one of the most visited tourist attractions in Israel. The Shrine of the Báb is where the remains of the Báb, founder of the Bábí Faith and forerunner of Bahá'u'lláh in the Bahá'í Faith, have been buried; it is considered to be the second holiest place on Earth for Bahá'ís.
Pilgrims praying at the Pool of the Nectar of Immortality and Golden Temple
Located in Amritsar, India, the Golden Temple is one of the most revered spiritual sites of Sikhism. It is a place of worship for men and women from all walks of life and all religions to worship God equally. Over 100,000 people visit the shrine daily.
Entrance gateway of Sik Sik Yuen Wong Tai Sin Temple Kowloon
Located in Hong Kong, China, the temple is dedicated to Wong Tai Sin, or the Great Immortal Wong. The Taoist temple is famed for the many prayers answered: "What you request is what you get" via a practice called kau cim.
Christian women worship at a church in Bois Neus, Haiti.
Haiti's population is 94.8 percent Christian, primarily Catholic. This makes them one of the most heavily Christian countries in the world.

After refugee aid cuts, faith groups help Afghan women connect through sewing

DURHAM, N.C. (RNS) — It used to be, the Refugee Community Partnership, a mutual aid organization that supports immigrants, offered a sewing circle for Afghan women whose families had recently been resettled in the Triangle region of North Carolina.

But the Trump administration’s sweeping cuts to refugee admissions as well as refugee-support organizations meant the partnership no longer had the resources or staff to run the program, which included transportation for the women, many of whom do not drive, and daycare for their young kids.

Now, two Durham-based congregations have stepped in to fill the gap. The Eno River Unitarian Universalist Fellowship and Judea Reform Congregation raised money and sought volunteers to offer these new immigrants a place to improve their sewing skills and meet fellow Afghans and pick up some English skills. Volunteers from the congregations drove the women from their homes to the UU fellowship, where the class has been meeting; arranged for an Afghan class instructor and a translator; and looked after the children. The two congregations also arranged for donations of at least a dozen new and used sewing machines.

At a time when the Trump administration is engaged in an agenda of detentions and deportations of immigrants — even legal ones —  religious congregations are picking up the slack and providing resources to compensate for lack of government support.

“One of the big goals of this program, equal to, if not larger than learning to sew, is for the women to have time with other women,” said Audrey Green, the class coordinator and a member of the Unitarian Universalist congregation. “They live such isolated lives, and there’s such hard stories they tell that they’ve experienced. Nobody else can really understand.”

Last week, for the final class of “Stitching for Hope,” nine women brought not only their sewing machines, but a traditional dish to celebrate and thank the volunteers who put the class together.

For the past seven weeks, these women — some skilled with years of experience and others beginners — sewed headscarves, tunics, dresses and other traditional garments. At the beginning of the final class, they took turns at folding tables in each corner of the multipurpose room with four volunteer sewing machine technicians to help them clean, repair and troubleshoot problems with their machines so they could keep up with the craft afterward.


RELATED: It’s been called the Ellis Island of the South. Now residents worry about ICE.


This week, the Trump administration proposed raising its record-low refugee admissions cap from 7,500 to 17,500, with the additional openings reserved only for white Afrikaners from South Africa. Meanwhile, the administration is reportedly considering a plan to relocate over 1,100 Afghan allies who aided U.S. forces to Congo. The U.S. evacuated them to a camp in Qatar a year ago over safety concerns. 

And last week, the administration announced that foreigners in the U.S. who want a green card, or permanent residency, will need to leave and apply in their home country. For an Afghan immigrant, that would be impossible. Not only is it not safe for them to go back, there is no U.S. Embassy in Afghanistan where they could apply. It has been closed since 2021.

But across the U.S. and even in the more conservative South, many religious congregations have been continuing the work of helping immigrants.

“As institutions are failing us, as the government is attacking immigrant and refugee folks, this community is using the tools that we have to take care of each other,” said Ash Nuckols, development and communications manager for the Refugee Community Partnership.

The partnership is still the fiscal sponsor of the sewing class and provided the instructor and a translator, though all the costs and the venue were provided by the congregations.

About 200,000 Afghans were admitted to the U.S. since President Joe Biden ordered the withdrawal from Afghanistan in 2021. Of those, 4,369 were resettled in North Carolina, according to the North Carolina State Refugee Office.

Afghan women have had a more difficult time adjusting to life in the U.S. Many have little education and don’t speak English, which they are now studying so they can pass written driving tests. Without the ability to drive, many have not been able to find jobs, organizers said. 

The Refugee Community Partnership has worked with the Afghan community in three North Carolina counties, providing women’s support groups, accompanying refugees to medical appointments, mediating with landlords and drafting resumes. Last year, it began talking to religious congregations in the hopes they could pick up the sewing circle.

The two congregations have helped resettle refugee families alongside refugee agencies and have ministries devoted to immigrant justice.

Green, the Unitarian Universalist who stepped forward to organize the sewing circle, had plenty of experience in community organizing — and sewing projects. In the early days of the COVID-19 pandemic, she brought together a team of sewers to create 25,000 cloth masks for the larger Durham community.

In addition to volunteers from her own congregation, Green reached out to Judea Reform, a synagogue about three miles away. The synagogue has helped resettle 13 refugee families over the past five years and its refugee advocates were happy to help.

Together, they fielded volunteers to pick up the women and their kids and drive them to the sewing class. They also arranged for volunteers to care for the children while the women were in class. Members from both congregations donated about a dozen sewing machines.

Green is now planning another sewing circle in the fall. She wants to double the number of participants, and she has other big plans.

“Maybe a little cottage industry could come out of this program, where the women could find markets to sell things,” she said. “Some of them are exceptional seamstresses, and there aren’t a lot of shops where you can go buy the tunics and the covers and the headdresses that they wear.”

Several Afghan women, speaking through an interpreter, said they loved the program and would continue. They lingered over the potluck meal they assembled of chicken, rice and baklava for dessert, and said they looked forward to more.

So did the volunteers. Jane Weinberger, a volunteer from Judea Reform Congregation who has helped resettle an Afghan family in the past, said she will gladly sign up to help with another sewing circle in the fall.

“It was delightful meeting the women and their children, and joyful to see the women engaging with each other because I know what an isolated life many of them lead — especially those who don’t speak English, don’t drive or have jobs outside the home,” Weinberger said. “This is really a lifeline for many.”


RELATED: Synagogues mark Refugee Shabbat in a year without refugees


 

Original Source:

https://religionnews.com/2026/05/26/two-nc-congregations-stitch-hope-in-the-lives-of-afghan-immigrants/