Religions Around The World

In the early morning hours, monks can be seen walking on their alms round in Kanchanaburi, Thailand
Showing humility and detachment from worldly goods, the monk walks slowly and only stops if he is called. Standing quietly, with his bowl open, the local Buddhists give him rice, or flowers, or an envelope containing money.  In return, the monks bless the local Buddhists and wish them a long and fruitful life.
Christians Celebrate Good Friday
Enacting the crucifixion of Jesus Christ in St. Mary's Church in Secunderabad, India. Only 2.3% of India's population is Christian. 
Ancient interior mosaic in the Church of the Holy Saviour in Chora
The Church of the Holy Saviour in Istanbul, Turkey is a medieval Byzantine Greek Orthodox church.
Dome of the Rock located in the Old City of Jerusalem
The site's great significance for Muslims derives from traditions connecting it to the creation of the world and to the belief that the Prophet Muhammad's Night Journey to heaven started from the rock at the center of the structure.
Holi Festival in Mathura, India
Holi is a Hindu festival that marks the end of winter. Also known as the “festival of colors”,  Holi is primarily observed in South Asia but has spread across the world in celebration of love and the changing of the seasons.
Jewish father and daughter pray at the Wailing Wall in Jerusalem, Israel.
Known in Hebrew as the Western Wall, it is one of the holiest sites in the world. The description, "place of weeping", originated from the Jewish practice of mourning the destruction of the Temple and praying for its rebuilding at the site of the Western Wall.
People praying in Mengjia Longshan Temple in Taipei, Taiwan
The temple is dedicated to both Taoism and Buddhism.
People praying in the Grand Mosque in Ulu Cami
This is the most important mosque in Bursa, Turkey and a landmark of early Ottoman architecture built in 1399.
Savior Transfiguration Cathedral of the Savior Monastery of St. Euthymius
Located in Suzdal, Russia, this is a church rite of sanctification of apples and grapes in honor of the Feast of the Transfiguration of the Lord.
Fushimi Inari Shrine is located in Kyoto, Japan
It is famous for its thousands of vermilion torii gates, which straddle a network of trails behind its main buildings. Fushimi Inari is the most important Shinto shrine dedicated to Inari, the Shinto god of rice.
Ladles at the purification fountain in the Hakone Shrine
Located in Hakone, Japan, this shrine is a Japanese Shinto shrine.  At the purification fountain, ritual washings are performed by individuals when they visit a shrine. This ritual symbolizes the inner purity necessary for a truly human and spiritual life.
Hanging Gardens of Haifa are garden terraces around the Shrine of the Báb on Mount Carmel in Haifa, Israel
They are one of the most visited tourist attractions in Israel. The Shrine of the Báb is where the remains of the Báb, founder of the Bábí Faith and forerunner of Bahá'u'lláh in the Bahá'í Faith, have been buried; it is considered to be the second holiest place on Earth for Bahá'ís.
Pilgrims praying at the Pool of the Nectar of Immortality and Golden Temple
Located in Amritsar, India, the Golden Temple is one of the most revered spiritual sites of Sikhism. It is a place of worship for men and women from all walks of life and all religions to worship God equally. Over 100,000 people visit the shrine daily.
Entrance gateway of Sik Sik Yuen Wong Tai Sin Temple Kowloon
Located in Hong Kong, China, the temple is dedicated to Wong Tai Sin, or the Great Immortal Wong. The Taoist temple is famed for the many prayers answered: "What you request is what you get" via a practice called kau cim.
Christian women worship at a church in Bois Neus, Haiti.
Haiti's population is 94.8 percent Christian, primarily Catholic. This makes them one of the most heavily Christian countries in the world.

San Diego mosque shooting shows importance of teaching pluralism

(RNS) — This week, Muslims around the world are celebrating Eid al-Adha, a sacred holiday rooted in sacrifice — the willingness to give what is most precious in service of faith and love. On May 18 at the Islamic Center of San Diego, three Muslim men embodied that devotion when they gave their lives to protect children and their community. A security guard and congregants of the mosque chose courage in the face of violence and saved many lives. But the community that calls this mosque home is grieving the loss of its members’ safety, their sanctuary and three beloved lives taken from them at the hands of two teenagers.

This shooting was not just an attack on a sacred space — it was an attack on the very idea that all of us, across our differences, deserve to live in safety and dignity. As a Muslim, as a mother and as someone who has spent my life building bridges across lines of faith and identity, I felt the news like a blow to the chest. The grief is real. The fear is real. But so is our resolve. 



What happened in San Diego is not a new phenomenon. It is part of a pattern we have seen again and again. We can no longer ignore this pattern. Houses of worship — mosques, synagogues, churches, gurdwaras, temples — have become targets for people who believe violence can erase the presence of those they see as the “other.” These attacks are meant to intimidate, to fracture, to make us retreat into ourselves. They rely on the lie that we are safer apart. 

We cannot ignore the national climate that fuels this violence. When bigotry is echoed from the White House and amplified by senior Republican leaders — when Muslims, immigrants and communities of color are cast as threats — it gives hate the permission to evolve into acts of violence. It claims the humanity of entire communities, turning them into caricatures of “the other.” This rhetoric does not stay contained to press conferences or social media feeds. It spills into our neighborhoods, our schools and, as we saw last week, our sacred spaces. 

We must also grapple with another heart-shattering truth: Hatred does not form in a vacuum. The shooters were teenagers — children, really — who had been shaped by a steady diet of fear and resentment, taught to see people different from them as enemies. No young person arrives at that level of hatred on their own. When we allow bigotry to go unchallenged, when we let isolation replace community, when we fail to teach our children how to live with difference, we create the conditions in which hate can take root in their hearts and manifest in their actions. Their actions caused profound harm, and they must be held accountable — but we must also reckon with a society that teaches young people to turn isolation, grievance and bigotry into violence.

We are strongest when we choose each other. We are strongest when we fundamentally believe we belong to each other. 

I am reminded of the people who chose to further commit to their values when faced with these horrific circumstances. I think of the Sikh community in Oak Creek, Wisconsin, who continued to cook for and feed hundreds of people who showed up to help them. I think of the Jewish community in Pittsburgh, which met antisemitic violence with solidarity and a renewed commitment to welcoming the stranger. I think of the families and survivors in Charleston, South Carolina, who turned grief into a national witness against racism and a profound example of forgiveness. 



These are not merely small gestures of hospitality. They are grand acts of moral imagination. They remind us that our communities are intertwined, that our safety is shared and that our liberation is bound together. 

Cooperation across differences is not a feel-good idea. It is a survival strategy. 

In the coming days, many will offer thoughts and prayers. Those matter. But what matters more is how we move forward from those thoughts and prayers. 

We need elected officials who will unequivocally condemn anti‑Muslim hate and all forms of religious bigotry. We need investments in community‑based safety strategies that do not criminalize marginalized communities. We need educators, clergy and civic leaders who will teach the next generation that pluralism is not a threat — it is a promise. We cannot undo the harm that happened in San Diego. But we can decide again and again to choose what grows from these moments from the aftermath of hate. We can choose courage over silence, connection over isolation and shared humanity over narratives that seek to divide and kill us. 

(Jenan Mohajir is vice president of external affairs at Interfaith America, a national nonprofit organization that equips leaders to navigate a pluralistic world. The views expressed in this commentary do not necessarily reflect those of Religion News Service.)

Original Source:

https://religionnews.com/2026/05/28/san-diego-mosque-shooting-shows-importance-of-teaching-pluralism/