Religions Around The World

In the early morning hours, monks can be seen walking on their alms round in Kanchanaburi, Thailand
Showing humility and detachment from worldly goods, the monk walks slowly and only stops if he is called. Standing quietly, with his bowl open, the local Buddhists give him rice, or flowers, or an envelope containing money.  In return, the monks bless the local Buddhists and wish them a long and fruitful life.
Christians Celebrate Good Friday
Enacting the crucifixion of Jesus Christ in St. Mary's Church in Secunderabad, India. Only 2.3% of India's population is Christian. 
Ancient interior mosaic in the Church of the Holy Saviour in Chora
The Church of the Holy Saviour in Istanbul, Turkey is a medieval Byzantine Greek Orthodox church.
Dome of the Rock located in the Old City of Jerusalem
The site's great significance for Muslims derives from traditions connecting it to the creation of the world and to the belief that the Prophet Muhammad's Night Journey to heaven started from the rock at the center of the structure.
Holi Festival in Mathura, India
Holi is a Hindu festival that marks the end of winter. Also known as the “festival of colors”,  Holi is primarily observed in South Asia but has spread across the world in celebration of love and the changing of the seasons.
Jewish father and daughter pray at the Wailing Wall in Jerusalem, Israel.
Known in Hebrew as the Western Wall, it is one of the holiest sites in the world. The description, "place of weeping", originated from the Jewish practice of mourning the destruction of the Temple and praying for its rebuilding at the site of the Western Wall.
People praying in Mengjia Longshan Temple in Taipei, Taiwan
The temple is dedicated to both Taoism and Buddhism.
People praying in the Grand Mosque in Ulu Cami
This is the most important mosque in Bursa, Turkey and a landmark of early Ottoman architecture built in 1399.
Savior Transfiguration Cathedral of the Savior Monastery of St. Euthymius
Located in Suzdal, Russia, this is a church rite of sanctification of apples and grapes in honor of the Feast of the Transfiguration of the Lord.
Fushimi Inari Shrine is located in Kyoto, Japan
It is famous for its thousands of vermilion torii gates, which straddle a network of trails behind its main buildings. Fushimi Inari is the most important Shinto shrine dedicated to Inari, the Shinto god of rice.
Ladles at the purification fountain in the Hakone Shrine
Located in Hakone, Japan, this shrine is a Japanese Shinto shrine.  At the purification fountain, ritual washings are performed by individuals when they visit a shrine. This ritual symbolizes the inner purity necessary for a truly human and spiritual life.
Hanging Gardens of Haifa are garden terraces around the Shrine of the Báb on Mount Carmel in Haifa, Israel
They are one of the most visited tourist attractions in Israel. The Shrine of the Báb is where the remains of the Báb, founder of the Bábí Faith and forerunner of Bahá'u'lláh in the Bahá'í Faith, have been buried; it is considered to be the second holiest place on Earth for Bahá'ís.
Pilgrims praying at the Pool of the Nectar of Immortality and Golden Temple
Located in Amritsar, India, the Golden Temple is one of the most revered spiritual sites of Sikhism. It is a place of worship for men and women from all walks of life and all religions to worship God equally. Over 100,000 people visit the shrine daily.
Entrance gateway of Sik Sik Yuen Wong Tai Sin Temple Kowloon
Located in Hong Kong, China, the temple is dedicated to Wong Tai Sin, or the Great Immortal Wong. The Taoist temple is famed for the many prayers answered: "What you request is what you get" via a practice called kau cim.
Christian women worship at a church in Bois Neus, Haiti.
Haiti's population is 94.8 percent Christian, primarily Catholic. This makes them one of the most heavily Christian countries in the world.

The Vatican is tackling a big problem plaguing global healthcare

(RNS) — I’m Jewish and an advocate for water and toilets. I never expected to speak in the shadow of the Vatican. But a few weeks ago I joined more than 100 experts and advocates in Rome for the largest-ever summit on the challenges to provide clean water, sanitation and hygiene (WASH) at hospitals and clinics around the world lacking these basic needs.

A big part of my message at the event, under the patronage of the Vatican, was this: Those closest to the frontlines need to be asked about WASH conditions, and those on the frontlines need to speak up and be heard. 

While it should be unimaginable that healthcare could lack these critical needs, the data says otherwise: In 60 fragile state countries, 37% of healthcare facilities did not have basic water services in 2023, according to a joint report by WHO and UNICEF. Eighty-one percent did not have basic sanitation services. Faith-run facilities are no exception. To be a patient in a facility without WASH is to be the most vulnerable of the most vulnerable. 



Solving the global WASH crisis would be cost-effective for global health, so the fact that it is so widespread is as nonsensical as it is dangerous. Some clinics receive pharmaceuticals but have no safe water to swallow a pill. They receive medical equipment that they can’t adequately clean. Women must bring their own water to give birth. Newborns die preventable deaths. 

Consider the current Ebola outbreak spreading in Africa, showing us once again, diseases know no borders. Detection alone does not stop an outbreak — infection control does. WASH is foundational to preventing and curtailing scores of illnesses and diseases. Clean conditions also curb the overuse of antibiotics, which has increased antibiotic-resistant infections that cause millions of deaths and make even routine care costlier and more dangerous everywhere. 

So why hasn’t the global aid community solved this crisis already? Part of the answer is that WASH suffers from a lack of prioritization and also a kind of invisibility. Those who don’t face healthcare without WASH are often the ones setting global health priorities. Those who do face healthcare without it, have accepted it. They do not see realistic alternatives.

Few know the challenges of working without WASH better than Catholic sisters. They have been the global backbone on the frontlines of healthcare for centuries. They’ve not only staffed healthcare facilities, they’ve founded them, professionalized them and built systems of care — especially in underserved and resource-scarce places. 

An informal survey of sisters is a real eye opener. Sisters Rising Worldwide supports Catholic sisters “responding to humanity’s greatest challenges” as they define them. Its founder and president, Sr. Irene O’Neill, hadn’t heard much about WASH in the healthcare setting, so in preparation for the Rome event, she asked a sample of sisters in 12 countries about WASH conditions. 

The result: 90% of sisters responding reported no regular access or unreliable access to clean water on-site; 80% reported insufficient or poor condition toilets for patients and staff; 75% reported there was “rarely/never” or only “sometimes” water available at points of care; 55% reported that medical waste is not safely managed or only partially managed. 

Had Sr. Irene not asked, she would not have known. 

In 2020, the Vatican’s Dicastery for Promoting Integral Human Development did ask, and the result is a pilot initiative to get WASH in 150 Catholic-run healthcare facilities in 23 countries. To date, 87 of the 150 facilities in 19 countries and across 44 dioceses have improved WASH. The price tag is $3.6 million in private funding so far. It’s a start. A good one. At the Rome summit, scores of leaders and technical partners across faiths, including Anglicans, Methodists, Adventists and evangelicals, committed to WASH improvements. 

In his statement, Pope Leo XIV said he was “pleased to see so many organizations of various faith backgrounds working together on this pressing issue and seeking to improve the living standards of our brothers and sisters” and extended “the assurance of his spiritual closeness” to those working on the challenges, from the frontlines to the funding. He also imparted his Apostolic Blessing. In September, he will dedicate his monthly prayer intentions to the theme of water. 



Archbishop of Canterbury Sarah Mullally also said in a video statement to the gathering that she was “encouraged by the work already underway to strengthen Anglican health facilities in several countries with more to come.” She encouraged all Anglicans to support “this vital work.” 

As Cardinal Michael F. Czerny, prefect of the Dicastery for Promoting Integral Human Development, said in 2023, “No one needs lofty theological concepts to justify proper WASH. Without it, healthcare cannot be healthy. No treatment, no surgery, no delivery can be safely performed without meeting basic WASH conditions. Providing them for all is an elementary step toward equal human dignity.”

What once felt like an orphan problem is growing into a global health movement. The question remains, will our political representatives, ministers of health and water, non-profits and private donors coordinate and direct funds to break through the wall of invisibility and give WASH in healthcare the home it deserves? What we do know is: They won’t if they aren’t asked.

(Susan K. Barnett is the founder of Faiths for Safe Water. A former investigative journalist with the network newsmagazines PrimeTime Live, 20/20 (ABC News) and Dateline NBC, she now leads Cause Communications. The opinions expressed in this commentary do not necessarily reflect those of Religion News Service.)

Original Source:

https://religionnews.com/2026/06/01/the-vatican-is-tackling-a-big-problem-plaguing-global-health-care/